sábado, 29 de agosto de 2020

García Íñiguez de Pamplona (Ennecones), rey de Pamplona ♛ Ref: ÍV-412 |•••► #ESPAÑA 🏆🇪🇸★ #Genealogía #Genealogy


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20° Bisabuelo/ Great Grandfather de: Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo →García I Íñiguez, rey de Pamplona is your 20th great grandfather.


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García I Íñiguez, rey de Pamplona is your 20th great grandfather.of→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→  Morella Álamo Borges

your mother → Belén Borges Ustáriz

her mother → Belén de Jesús Ustáriz Lecuna

her mother → Miguel María Ramón de Jesus Uztáriz y Monserrate

her father → María de Guía de Jesús de Monserrate é Ibarra

his mother → Teniente Coronel Manuel José de Monserrate y Urbina

her father → Antonieta Felicita Javiera Ignacia de Urbina y Hurtado de Mendoza

his mother → Andrés Manuel Ortiz de Urbina y Landaeta, I Marqués de Torrecasa

her father → Manuel Ortiz de Urbina y Márquez de Cañizares

his father → Manuel de Ortiz de Urbina y Suárez

his father → Juan Ortíz de Urbina y Eguíluz

his father → Martín Ortíz de Urbina

his father → Pedro Ortiz de Urbina

his father → Ortún Díaz de Urbina

his father → Diego López

his father → María Sánchez Ordóñez de Lemos, princesa de León

his mother → Sancho Sánchez, señor de Erro

her father → Andregoto Gómez

his mother → Velasquita Galíndez

her mother → Galindo II Aznárez de Aragón, conde de Aragón

her father → Oneca (Iñiga) García de Pamplona

his mother → García I Íñiguez, rey de Pamplona

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García Íñiguez de Pamplona (Ennecones), rey de Pamplona MP 

Portuguese: Garcia Iñiguez de Pamplona, rey de Pamplona, Spanish: García I Iñiguez de Pamplona, Rey de Pamplona

Gender: Male

Birth: 810

Death: 870 (59-60)

Lekunberri, Navarre, Spain (killed by Arabs)

Place of Burial: Leire, Spain

Immediate Family:

Son of Íñigo (Enneco ) Arista de Pamplona, 1st King of Pamplona and Oneca Velázquez

Husband of Urraca Fortúnez and Leodegundis de Asturias, reina consorte de Pamplona

Partner of N.N.

Father of N.N.; Fortún Garcés el Monje, rey de Pamplona; Oneca (Iñiga) García de Pamplona and Jimena Garcés de Pamplona, reina consorte de Asturias

Brother of Assona ibn Musa al Qasaw; Nunila Iñiguez de Pamplona and Galindo Iñíguez de Pamplona

Added by: Alvaro Enrique Betancourt on June 17, 2007

Managed by: Guillermo Eduardo Ferrero Montilla and 104 others

Curated by: Luis Enrique Echeverría Domínguez, Curator

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English (default) history

http://dbe.rah.es/biografias/10259/garcia-iniguez


https://fr.wikipedia.org/wiki/Garc%C3%ADa_Ier_de_Navarre


http://genealogics.org/getperson.php?personID=I00106656&tree=LEO


https://de.wikipedia.org/wiki/Garc%C3%ADa_%C3%8D%C3%B1iguez


García I Íñiguez, (c. 805 - † 870). Rey de Pamplona. Fue regente desde 842.


Hijo de Íñigo Arista, rey de Pamplona, García fue educado en Córdoba. Llevó la dirección de las campañas militares durante los últimos años de vida de su padre.


En mayo de 843 ayudó a Musa II en su insurrección contra el emir de Córdoba; el resultado fue el ataque de Abd al-Rahman II de Córdoba a las tierras de Pamplona, que terminó el mes siguiente con una rotunda victoria del emir sobre García Íñiguez y Musa.


En 859 fue apresado por una expedición normanda. Liberado tras pagar un rescate, Navarra abandonó las antiguas alianzas con los Banu Qasi y se acercó al reino de Asturias. García se alió con el rey asturiano Ordoño I y juntos obtuvieron un importante triunfo ante los musulmanes en la batalla de Abelda (859). Esta victoria cristiana motivó la quiebra del poder de los Banu Qasi y la consiguiente reacción cordobesa.


Su hijo Fortún Garcés fue hecho prisionero por los musulmanes en 860 y estuvo retenido en Córdoba más de 20 años. Entre los años 870 (muerte de García Iñiguez) y 880 (regreso de Fortún Garcés I), parece que gobernó como Regente en Pamplona García Jiménez, hijo de Jimena García (dinastía Jimena).


Durante su reinado se dieron los primeros pasos para favorecer el paso de peregrinos que acudían a Compostela, poniendo las primeras piedras del futuro "Camino de Santiago".


Casado en primeras nupcias en 858 con Oria (Leodegundis), hija de Musà ibn Musà Ibn Fortún. En segundas nupcias con Urraca Giménez, Condesa de Aragón (852-870).


Hijos:


Fortún Garcés I, Rey de Pamplona, casado con Oria (Aúrea). Sancho Garcés de Pamplona. Jimena de Pamplona, casada con Alfonso III "el Magno" (ANCESTRO). Oneca de Pamplona, casada con Aznar II Galíndez (ANCESTRO). Velasquita Garcés.


García Íñiguez of Pamplona From Wikipedia, the free encyclopedia García Íñiguez, sometimes García I, II, or III (Arabic: قرسية بن ونقه البشكنشي‎, Garsiya ibn Wannaqo al Baškuniši) was king of Pamplona from 851/2 to his death in 882. He was educated in Córdoba, as a guest at the court of the Emir of Córdoba. He was the son of Íñigo Arista, the first king of their dynasty. When his father was stricken by paralysis in 842, he became regent of the kingdom (or perhaps co-regent with his uncle Fortún Íñiguez). He and his kinsman Mūsā ibn Mūsā ibn Fortún of the Banu Qasi rebelled against the Cordoban emir in 843. This rebellion was put down by Emir Abd-ar-Rahman II, who attacked the Kingdom of Pamplona, defeating García badly and killing Fortún. At his father's death in 851/2, he succeeded to the crown. Following the death of Íñigo Arista, the Banu Qasi leader Mūsā ibn Mūsā pursued a policy of closer allegiance with Muhammad I of Córdoba, leaving García to look to Christian Asturias for an ally. In 859, Mūsā ibn Mūsā allowed a contingent of Vikings to pass through his lands and attack Navarre, resulting in the capture García, who was forced to pay at least 70,000 gold dinars in ransom. Later the same year, Mūsā ibn Mūsā attacked the Pamplonese city of Albelda. García and his new friend Ordoño I of Asturias together dealt Mūsā a crushing blow, killing, it is said, 10,000 of his magnates in the Battle of Albelda. This, in turn, provoked a Muslim response and the next year, 860, saw García's son and heir Fortún captured and imprisoned by the Moors. He languished in Córdoba for the next 20 years. In 870, García formed an alliance with the Muslim rebel Amrūs ibn Amr ibn Amrūs, who had killed Garcia's nephew Mūsā ibn Galindo of Huesca, and the next year was apparently in a new alliance with the sons of Mūsā ibn Mūsā, now in rebellion against Córdoba. García I favoured the pilgrims who travelled to Santiago de Compostela, and attempted to guarantee peace for that traffic. García's death has been subject to scholarly dispute, a result of a paucity of records from the last years of his reign. The lack of subsequent mention of him after 870 led to the suggestion that he died in that year, and as his heir was in the hands of his enemies, it was argued that García Jiménez then governed the kingdom as regent. García's son, Fortún Garcés, is then made to succeed upon his released in 880. There is, however, no evidence for such a regency, and Sanchéz Albornoz has cited evidence that García was still living at the time of his son's return. Thus it is likely that Balparda was reporting accurate tradition when he suggested García and ally Umar ibn Hafsun, fought a battle at Aybar against the troops of Emir of Córdoba in 882, García dying there (although the age provided him, 84 years, is clearly exaggerated). The identity of García's wife or wives is poorly documented, and has been subject to much speculation. An undated confirmation of an earlier lost charter refers to King García and Queen Urraca Mayor, and this is thought by some to refer to García Íñiguez and an otherwise unknown wife. Based on her name alone, it has been suggested that she was of the Banu Qasi, but other historians have given her different parentage, or even a different king as husband. Likewise, royal princess Leodegundia Ordoñez of Asturias, daughter of Ordoño I of Asturias, is known to have married a ruler of Pamplona, and García Íñiguez is one of those speculated to have been this prince. García Íñiguez had following children: Fortún Garcés, the future king. Sancho Garcés, whose only known child, Aznar Sánchez, married a daughter of king Fortún Garcés and by her had queens Toda Aznárez, wife of king Sancho Garcés I, and Sancha Aznárez, wife of king Jimeno Garcés. Onneca Garcés, wife of Aznar Galíndez II. Velasquita Garcés, married to Mutarrīf ibn Mūsā ibn Qasi, Wali of Huesca, son of Mūsā ibn Mūsā. (perhaps) Jimena, wife of Alfonso III of León (assignment of her parentage based on political, chronological and onomastic arguments).


http://en.wikipedia.org/wiki/Garc%C3%ADa_%C3%8D%C3%B1iguez_of_Pamplona

http://en.wikipedia.org/wiki/Garc%C3%ADa_Jim%C3%A9nez_of_Pamplona

García Jiménez of Pamplona


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García Jiménez or García II was (sub- or co-)king of a part of Pamplona in the late 9th century.


The Basque ruling dynasty (Jiménez) was apparently in control of a part of what would become the kingdom of Navarre distinct from that held by the descendants of Iñigo Arista. García presumably succeeded his father during the lifetime of García Íñiguez, and is listed by the Códice de Roda as being of "another part of the kingdom" of Pamplona.


By a popular reconstruction, when King García I supposedly died in 870 while his son and heir Fortún Garcés was imprisoned in Córdoba, García Jiménez is said to have become uncontested regent of the kingdom until he was killed at Aybar (882) in a battle against the Emir of Córdoba. However, there is evidence that García Íñiguez was still living at the time of his son's return in 880, and it may well have been that monarch who was killed in 882. In fact, there is no documentary evidence of García Jiménez playing any role in the government of the greater kingdom.


García Jiménez married firstly to Oneca, "Rebel of Sangüesa" with whom he had the following issue:


* Íñigo, called 'king' in the Roda Codex, perhaps his father's successor.

* Sancha, married as her first husband Íñigo Fortúnez, son of king Fortún of Pamplona, and remarried Galindo Aznárez II, Count of Aragon.

García Jiménez married secondly Dadildis de Pallars, sister of count Raymond I of Pallars and Ribagorza, with whom he had the following issue:


* Sancho, later sole king of Pamplona.

* Jimeno, king in succession to Sancho.

Preceded by


perhaps


Jimeno Co- or Sub-king in Pamplona Succeeded by


perhaps


Íñigo Garcés


[edit] References


* Lacarra de Miguel, José María. "Textos navarros del Códice de Roda". Estudios de Edad Media de la Corona de Aragon. 1:194-283 (1945).

* Pérez de Urbel, Justo. "Lo viejo y lo nuevo sobre el origin del Reino de Pamplona". Al-Andalus. 19:1-42 (1954).

* Sánchez Albernoz, Claudio. "Problemas de la historia Navarra del siglo IX". Princípe de Viana, 20:5-62 (1959).

This page was last modified on 27 June 2010 at 03:28.


García Jiménez or García II was (sub- or co-)king of a part of Pamplona in the late 9th century.

The Basque ruling dynasty (Jiménez) was apparently in control of a part of what would become the kingdom of Navarre distinct from that held by the descendants of Iñigo Arista. García presumably succeeded his father during the lifetime of García Íñiguez, and is listed by the Códice de Roda as being of "another part of the kingdom" of Pamplona.


By a popular reconstruction, when King García I supposedly died in 870 while his son and heir Fortún Garcés was imprisoned in Córdoba, García Jiménez is said to have become uncontested regent of the kingdom until he was killed at Aybar (882) in a battle against the Emir of Córdoba. However, there is evidence that García Íñiguez was still living at the time of his son's return in 880, and it may well have been that monarch who was killed in 882. In fact, there is no documentary evidence of García Jiménez playing any role in the government of the greater kingdom.


García Jiménez married firstly to Oneca, "Rebel of Sangüesa" with whom he had the following issue:


* Íñigo, called 'king' in the Roda Codex, perhaps his father's successor.

* Sancha, married as her first husband Íñigo Fortúnez, son of king Fortún of Pamplona, and remarried Galindo Aznárez II, Count of Aragon.

García Jiménez married secondly Dadildis de Pallars, sister of count Raymond I of Pallars and Ribagorza, with whom he had the following issue:


* Sancho, later sole king of Pamplona.

* Jimeno, king in succession to Sancho.

http://es.wikipedia.org/wiki/Garc%C3%ADa_I_Gal%C3%ADndez


García I Galíndez «el Malo» (?-833), conde de Aragón (820- 833).


Hijo de Galindo Belascotenes, se casó con Matrona, hija de Aznar I Galíndez conde de Aragón. Mató a su cuñado Centulfo y repudió a Matrona para casarse con Nunila de Pamplona, hija de Iñigo Arista rey de Pamplona, con la que tuvo un hijo, Galindo Garcés. Según la tradición, la causa fue que Centulfo y su hermano Galindo I Aznárez le gastaron una broma encerrándolo en una casa la noche de San Juan.


Iñigo Arista le proporcionó un pequeño ejército con el que depuso a Aznar I Galíndez y tomó el gobierno del condado de Aragón (820).


El 824, apoyó a Iñigo contra una expedición franca en Navarra ordenada por Luis el Piadoso y comandada por los condes Elbe y Aznar. Con la ayuda de Musa ibn Fortún, de la familia de los Banu Qasi, los francos fueron derrotados.


Según algunas fuentes, en el 833 dejó el gobierno del condado a su hijo Galindo Garcés.


REI DE NAVARRA, Espanha

García Íñiguez, sometimes García I, II, or III (Arabic: قرسية بن ونّقه البشكنشي‎, Garsiya ibn Wannaqo al Baškuniši) was king of Pamplona from 851/2 to his death in 882. He was educated in Córdoba, as a guest at the court of the Emir of Córdoba. He was the son of Íñigo Arista, the first king of their dynasty. When his father was stricken by paralysis in 842, he became regent of the kingdom (or perhaps co-regent with his uncle Fortún Íñiguez). He and his kinsman Mūsā ibn Mūsā ibn Fortún of the Banu Qasi rebelled against the Cordoban emir in 843. This rebellion was put down by Emir Abd-ar-Rahman II, who attacked the Kingdom of Pamplona, defeating García badly and killing Fortún. At his father's death in 851/2, he succeeded to the crown.

The identity of García's wife or wives is poorly documented, and has been subject to much speculation. An undated confirmation of an earlier lost charter refers to King García and Queen Urraca Mayor, and this is thought by some to refer to García Íñiguez and an otherwise unknown wife. Based on her name alone, it has been suggested that she was of the Banu Qasi, but other historians have given her different parentage, or even a different king as husband. Likewise, royal princess Leodegundia Ordoñez of Asturias, daughter of Ordoño I of Asturias, is known to have married a ruler of Pamplona, and García Íñiguez is one of those speculated to have been this prince.


García Íñiguez had following children:


* Fortún Garcés, the future king.

* Sancho Garcés, whose only known child, Aznar Sánchez, married a daughter of king Fortún Garcés and by her had queens Toda Aznárez, wife of king Sancho Garcés I, and Sancha Aznárez, wife of king Jimeno Garcés.

* Onneca Garcés, wife of Aznar Galíndez II.

* Velasquita Garcés, married to Mutarrīf ibn Mūsā ibn Qasi, Wali of Huesca, son of Mūsā ibn Mūsā.

* (perhaps) Jimena, wife of Alfonso III of León (assignment of her parentage based on political, chronological and onomastic arguments).

[edit] Sources


* Barrau-Dihigo, Lucien. Les origines du royaume de Navarre d'apres une théorie récente. Revue Hispanique. 7: 141-222 (1900).

* Cañada Juste, Alberto. "Los Banu Qasi (714-924)". Princípe de Viana 41:5-95 (1980).

* Lacarra de Miguel, José María. "Textos navarros del Códice de Roda". Estudios de Edad Media de la Corona de Aragon. 1:194-283 (1945).

* Lévi-Provençal, Évariste. "Du nouveau sur le Royaume de Pampelune au IXe Siècle". Bulletin Hispanique. 55:5-22 (1953).

* Lévi-Provençal, Évariste and Emilio García Gómez. "Textos inéditos del Muqtabis de Ibn Hayyan sobre los orígines del Reino de Pamplona". Al-Andalus. 19:295-315 (1954).

* Mello Vaz de São Payo, Luiz. "A Ascendência de D. Afonso Henriques". Raízes & Memórias 6:23-57 (1990).

Rey de Pamplona

Leo: Europäische Stammtafeln, J.A. Stargardt Verlag, Marburg, Schwennicke, Detlev (Ed.), Reference: II 53.


García I Íñiguez - (Siglo IX) Rey de Navarra (851-870). Después de independizarse de los carolingios, y a diferencia de los aragoneses, que se mantuvieron como condado, los navarros reflejaron su aspiración a una completa autonomía constituyéndose formalmente en un reino gobernando por un monarca. Se sabe poco del carácter de tal institución; los reyes ejercían obviamente como señores del país, intentaban frenar toda invasión extranjera y lo lograron en gran medida gracias a los vínculos de sangre que mantenían con la poderosa familia de los Banu Qasi del Ebro, con los que se hallan emparentados.

El primer rey de Pamplona fue Íñigo Arista, que reinó hasta su fallecimiento en el año 851. Le sucedió en el trono su hijo García I Íñiguez, bajo cuyo reinado la monarquía de Pamplona pasó por difíciles momentos al romperse el pacto con los Banu Qasi. El reino fue atacado entonces primero por los vikingos y luego por los cordobeses, que hicieron prisioneros, respectivamente, al mismo García Iñiguez (858) y a su hijo Fortún Garcés (860).


Junto a la familia reinante destacó en Navarra, desde mediados del siglo IX, la de los Jimeno, que tras el reinado del hijo de García Iñiguez, Fortún Garcés (870-905), se hizo con el poder en la persona de Sancho Garcés I (905-925). La fuerza moral adquirida por la nueva dinastía se prueba por la pervivencia de la misma, la cual conseguiría mantenerse bajo la dirección de una mujer, Toda, durante la minoría y el reinado de García Sánchez I (925-970).


http://www.biografiasyvidas.com/biografia/g/garcia_i_iniguez.htm


García I Íiguez (c.810-870), son of Íñigo Arista from about 842, was regent and led the military campaigns during the last years of the life of his father who fell ill around 841-842 and remained paralytic. It happened to its father in the throne of Pamplona in 851-852, [1] [2] besides that of Sobrarbe.

Garcia was educated in Córdoba. In May 843 he helped his uncle Musa ibn Musa in his insurrection against the emir of Cordoba. The result was the attack of Abd al-Rahman II of Cordova to the lands of Pamplona, ​​that finished the following month with a resounding victory of the emir on García Íñiguez and Musa.


In 859 he was captured by a Viking expedition. Released after paying a ransom of 70,000 gold, [1] [6] abandoned the old alliances with the Banu Qasi and approached the kingdom of Asturias. Garcia allied with the Asturian king Ordoño I and together they obtained an important triumph before the Muslims in the battle of Albelda in 859-860, that also was called the "battle of Monte Laturce" or the one of Clavijo. This Christian victory motivated the bankruptcy of the Banu Qasi's power and the consequent Cordovan reaction.


His son Fortun Garces was taken prisoner by the Muslims in 860 and was held in Cordoba, in a golden exile, more than 20 years. After the death of García Íñiguez in 870 until the return of his son Fortún Garcés of its captivity in Cordova in 882, it seems that governed like Jiménez governor in Jiménez, son of Jimeno García (dynasty Jimena).


During his reign the first steps were taken to favor the passage of pilgrims who came to Compostela, laying the first stones of the future "Camino de Santiago".


Marriage and descent


He was married to Urraca, who does not have any documentary data to know his lineage, although bearing in mind that he had a son named Fortún, a name that several members of the mulad llev dynasty took, he could be the daughter of Fortun Ibn Musa (died 874 ) And cousin sister of Muhammad ibn Lub, the grandfather of the Urraca, Queen Asturian. They were parents of:


Fortun Garcés, king of Pamplona, ​​married to Oria (Áurea), possibly daughter of Lopo Ibn Musa. Sancho Garcés of Pamplona, ​​father of Aznar Sánchez de Larraún, count of Aragon and Valasquita Sánchez, married with Mutarif Ibn Musa, wal of Huesca. Onneca of Pamplona, ​​married with Aznar II Galíndez. He could also be the father of Jimena Garcés, married to Alfonso III the Great, and several parents, including King Garcia I of Leon, who would bear the name of his paternal grandfather. Jimena, however, is not mentioned in the Codex de Roda as the daughter of King Garcia Iniguez.


<Hr>


III - GARCÍA I ÍÑIGUEZ.


Regent 842, King of Pamplona 852; Deceased 870. Married in 1ªnp with:


URRACA DE GASCUÑA, daughter of Count Sancho Sánchez de Gascony. Parents of:


1.- Fotún Garcés, follow the line.


4.- Sancho Garcés, Coregen of Pamplona with García Jiménez 870-82. Father of:


A.- Aznar Sánchez de Larraún, married his cousin-sister Oneca Durr, daughter of King Fortún Garcés. C / s.


5.- Belasquita, married Mutarif ibn Musa of Huesca.


Married in 2ªnp with:


N. DE GOHTIA. Parents of:


3.- Jimena, married in 869-70 with Alfonso III "the Magno", King of Asturias, Leon and Galicia. C / s.


In 3ªnp married with:


LEODEGUNDIA DE LEÓN, daughter of King Ordoño Iº de Asturias. Parents of:.


2 .- Oneca (Íñiga), married Aznar II Galindo, Count of Aragon. C / s.


Http://www.abcgenealogia.com/Navarra00.html


García I Íñiguez (c. 810-881​/882),​ hijo de Íñigo Arista, desde aproximadamente 842 fue regente y llevó la dirección de las campañas militares durante los últimos años de la vida de su padre, que enfermó alrededor de 841-842 y quedó paralítico. Sucedió a su padre en el trono de Pamplona en 851-852.


https://es.wikipedia.org/wiki/Garc%C3%ADa_%C3%8D%C3%B1iguez_de_Pamplona


García Íñiguez, el rey pamplonés aliado de Asturias Rey de Pamplona desde 842 hasta 870. Desarrolló una política de alianzas con el Reino de Asturias y el Condado de Jaca para luchar contra el Emirato de Córdoba cuyo resultado fue la victoria de Albelda en el 851.

Nacido en el año 805. Fue hijo de Íñigo Arista, primer rey de Pamplona, pertenecientes a la dinastía Íñigo. García fue educado en Córdoba. Llevó la dirección de las campañas militares contra los sarracenos durante los últimos años de vida de su padre.


http://vascongados.blogspot.com/2015/02/garcia-iniguez-el-rey-pamplones-aliado.html


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daughter


Jimena Garcés de Pamplona, rein...

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N.N.

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N.N.

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Íñigo (Enneco ) Arista de Pamp...

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Assona ibn Musa al Qasaw

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Nunila Iñiguez de Pamplona

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Galindo Iñíguez de Pamplona

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Íñigo (Enneco ) Arista de Pamplona, 1st King of Pamplona ♛ Ref: KP-411 |•••► #ESPAÑA 🏆🇪🇸★ #Genealogía #Genealogy

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21° Bisabuelo/ Great Grandfather de: Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo →Íñigo (Enneco ) Arista de Pamplona, 1st King of Pamplona is your 21st great grandfather.


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 (Linea Materna)

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Íñigo (Enneco ) Arista de Pamplona, 1st King of Pamplona is your 21st great grandfather.of→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→  Morella Álamo Borges

your mother → Belén Borges Ustáriz

her mother → Belén de Jesús Ustáriz Lecuna

her mother → Miguel María Ramón de Jesus Uztáriz y Monserrate

her father → María de Guía de Jesús de Monserrate é Ibarra

his mother → Teniente Coronel Manuel José de Monserrate y Urbina

her father → Antonieta Felicita Javiera Ignacia de Urbina y Hurtado de Mendoza

his mother → Andrés Manuel Ortiz de Urbina y Landaeta, I Marqués de Torrecasa

her father → Manuel Ortiz de Urbina y Márquez de Cañizares

his father → Manuel de Ortiz de Urbina y Suárez

his father → Juan Ortíz de Urbina y Eguíluz

his father → Martín Ortíz de Urbina

his father → Pedro Ortiz de Urbina

his father → Ortún Díaz de Urbina

his father → Diego López

his father → María Sánchez Ordóñez de Lemos, princesa de León

his mother → Sancho Sánchez, señor de Erro

her father → Andregoto Gómez

his mother → Velasquita Galíndez

her mother → Galindo II Aznárez de Aragón, conde de Aragón

her father → Oneca (Iñiga) García de Pamplona

his mother → García I Íñiguez, rey de Pamplona

her father → Íñigo (Enneco ) Arista de Pamplona, 1st King of Pamplona

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Íñigo (Enneco ) Arista de Pamplona, 1st King of Pamplona MP 

Portuguese: Íñigo Arista de Pamplona, 1st King of Pamplona, Arabic: بن فورتون, 1st King of Pamplona

Gender: Male

Birth: 790

Bigorra, País Vasco, España (Spain)

Death: 851 (60-61)

Pamplona, Navarra, España (Spain)

Place of Burial: Monasterio de San Salvador de Leyre, Camino de Santiago, Yesa, Navarra, España (Spain)

Immediate Family:

Son of Íñigo Jiménez, de Pamplona and Oneca بن فورتون

Husband of Oneca Velázquez

Father of Assona ibn Musa al Qasaw; Nunila Iñiguez de Pamplona; García I Íñiguez, rey de Pamplona and Galindo Iñíguez de Pamplona

Brother of Fortún Iñiguez de Pamplona

Half brother of Musa Ibn Musa o Muza Ibn Muza o "Musa (Fortún) lbn Qasaw, Walí de Tudela y Huesca y Zaragoza"; Mutarrif ibn Musa, valí de Huesca; Jonás (Yunus) ibn Musa; Yuwartas ibn Musa; Lupo (Lubb) ibn Musa and 2 others

Added by: Alvaro Enrique Betancourt on June 16, 2007

Managed by: Ric Dickinson and 107 others

Curated by: Luis Enrique Echeverría Domínguez, Curator

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Íñigo Íñiguez, Enneco Enneconis (en latín) o Eneko Aritza (en euskera) (c. 770 — 851) primer rey de Pamplona entre los años 810/820 y 851, conde de Bigorra y rey de Sobrarbe. Se le considera patriarca de la dinastía Íñiga, que sería la primera dinastía real pamplonesa.


Hijo de Íñigo Fortún y Oneca, La Íñiga o Eneconis, fundadora de la Casa Real de Pamplona-Navarra, proviene de una línea distinta a la dinastía Jimena, siendo ambas de raíz de extracciones muy diferentes, aunque muy emparentadas entre sí. Una es reconocidamente visigoda, proveniente de un Eneco, Conde de Calahorra, muy vinculada a la de Fortún, Conde de Borja, y la otra aquitano-cantabrica, descendiente directa del gran Duque Eudon de Aquitania (a través de la línea Lope-Alarico-Seimino o Jimeno) tal como lo establecen importantes trabajos realizados al respecto. La confusión se debe a la aparición tardíamente de un Íñigo Jiménez, hermano del co-regente García Jiménez e hijos ambos de Seimino, contemporáneos del rey García I Íñiguez y confundidos en nombres y en cronología.


Muerto su padre, su madre se casó en segundas nupcias con el Banu Qasi Musa ibn Fortún de Tudela, uno de los señores del valle del Ebro, con cuyo apoyo llegó al trono, y que fueron los padres de Musa ibn Musa. Este matrimonio dejó bajo la influencia de Íñigo Arista unos territorios considerables: desde Pamplona hasta los altos valles pirenaicos de Irati (Navarra) y Valle de Hecho (Aragón). Los Banu Qasi controlaban las fértiles riberas del Ebro, desde Tafalla hasta las cercanías de Zaragoza.


El advenimiento del primer rey de Pamplona no se hizo sin dificultades. Entre los núcleos de población cristiana (minoritaria), algunos dan su apoyo al partido franco, sostenido primero por Carlomagno y más tarde por Luis el Piadoso. La rica familia cristiana de los Velasco está a la cabeza de ese partido.


En 799, unos procarolingios asesinan al gobernador de Pamplona, pariente de Íñigo Arista, Mutarrif ibn Muza, bisnieto del conde Casio. En 806, los francos controlan Navarra a través de un Velasco como gobernador. En 812, Luis el Piadoso manda una expedición contra Pamplona. El regreso no es muy glorioso, tomando como rehenes a niños y mujeres de la zona para protegerse durante el paso del puerto de Roncesvalles.


En 824 los condes francos Elbe y Aznar dirigen otra expedición contra Pamplona, pero son vencidos por Íñigo con el apoyo de sus yernos Musa ibn Musa y García el Malo de Jaca. Íñigo Arista es nombrado por trescientos caballeros rey, en la Peña de Oroel, Jaca.


Entonces aparece Íñigo Arista como princeps: "Christicolae princeps" (príncipe cristiano), según Eulogio de Córdoba.


Fruto de esta alianza fue la intervención en las luchas de los Banu Quasi con los Omeyas de Córdoba, lo que motivó las represalias de Abderramán II contra Pamplona.


En 841 es víctima de una enfermedad que lo deja paralítico. Su hijo García Íñiguez ejerce una fuerte regencia, llevando la dirección de las campañas militares. Pero la política de alianzas continúa. Así, su hija Assona se casa con su tío Musa ibn Musa.


Descendencia[editar •(Según Lévi-Provençal, pudo ser polígamo, igual que sus parientes los Banu Qasi.


Fue padre de:

Assona Íñiguez, casada en 820 con Musa ibn Musa, valí de Tudela y Huesca, su medio-tío al ser hermano uterino de su padre Íñigo Arista. García Íñiguez, sucesor en el trono, quien ejerció la regencia cuando su padre quedó paralítico. Galindo Íñiguez de Pamplona, asesinado en 843, fue padre de Musa ibn Galindo, valí de Huesca en 860 y asesinado en 870 en Córdoba. Una hija de nombre desconocido casada con el conde García “el Malo” de Aragón.


https://www.geneaordonez.es/datos/getperson.php?personID=I46207&tree=MiArbol


==========================

II - ÍÑIGO ARISTA "el Vascón". (Eneko Aritza)


Nacido ~781, fallecido en 852. Conde de Bigorre y de Sobrarbe, I Rey de Pamplona 822. Casó con:


ONECA VELÁZQUEZ, hija de Velasco, Señor de Pamplona; fallecido en 816. Padres de:


1.- Assona Íñiguez, casó con Musa ibn Musa ibn Fortún, Walí de Tudela y Huesca. C/s.


2.- García I Íñiguez, sigue la línea.


3.- Galindo Íñiguez de Pamplona, fallecido en 851 en Córdoba. Padre de:


A.- Musa Ibn Galindo, Walí de Huesca 860, asesinado en 870 en Córdoba.


4.- Nunila, casó con el Conde García “el Malo” de Aragón.II - ÍÑIGO ARISTA "el Vascón". (Eneko Aritza)


Nacido ~781, fallecido en 852. Conde de Bigorre y de Sobrarbe, I Rey de Pamplona 822. Casó con:


ONECA VELÁZQUEZ, hija de Velasco, Señor de Pamplona; fallecido en 816. Padres de:


1.- Assona Íñiguez, casó con Musa ibn Musa ibn Fortún, Walí de Tudela y Huesca. C/s.


2.- García I Íñiguez, sigue la línea.


3.- Galindo Íñiguez de Pamplona, fallecido en 851 en Córdoba. Padre de:


A.- Musa Ibn Galindo, Walí de Huesca 860, asesinado en 870 en Córdoba.


4.- Nunila, casó con el Conde García “el Malo” de Aragón.


Assona Íñiguez, who married her father's half-brother, Musa ibn Musa ibn Fortun ibn Qasi, lord of Tudela and Huesca

García Íñiguez, regent and then Íñigo's successor as 'king'.

Galindo Íñiguez, fled to Córdoba where he was friend of Eulogius of Córdoba. The Musa ibn Galind, Amil of Huesca in 860, assassinated in 870, was apparently his son.[13]

a daughter who married Count García el Malo (the Mean) of Aragón.[9]

https://de.wikipedia.org/wiki/%C3%8D%C3%B1igo_Arista


http://www.friesian.com/perifran.htm#basque


http://genealogics.org/getperson.php?personID=I00106660&tree=LEO


De Wikipedia, la enciclopedia libre http://es.wikipedia.org/wiki/%C3%8D%C3%B1igo_Arista_de_Pamplona Íñigo Íñiguez, más conocido como Íñigo Arista, García Jiménez, Enneco Enneconis o Eneko Aritza (c. 781 — 852), primer rey de Pamplona entre los años 810/820 y 852, Conde de Bigorra y de Sobrarbe. Se le considera patriarca de la dinastía Íñiga que sería la primera dinastía real de Pamplona.


Hijo de Íñigo Jiménez y Oneca. Muerto su padre, su madre se casó en segundas nupcias con el Banu Qasi Musá ibn Fortún de Tudela, uno de los señores del valle del Ebro, con cuyo apoyo llegó al trono. Este matrimonio dejó bajo la influencia de Íñigo Arista unos territorios considerables: desde Pamplona hasta los altos valles pirenáicos de Irati (Navarra), y Valle de Hecho (Aragón). Los Banu Qasi controlan las fértiles riberas del Ebro, desde Tafalla hasta las cercanías de Zaragoza.


El advenimiento del primer rey de Navarra no se hizo sin dificultades. Entre los núcleos de población cristiana (minoritaria), algunos dan su apoyo al partido franco, sostenido primero por Carlomagno, y más tarde por Luis el Piadoso. La rica familia cristiana de los Velasco está a la cabeza de ese partido.


En 799, unos procarolingios asesinan al gobernador de Pamplona Mutarrif ibn Muza, de la familia de los Banu Qasi. En 806, los francos controlan Navarra a través de un Velasco como gobernador. En 812, Luis el Piadoso manda una expedición contra Pamplona. El regreso no es muy glorioso, tomando como rehenes a niños y mujeres de la zona para protegerse durante el paso de los puertos de Roncesvalles.


En 824 los condes francos Elbe y Aznar dirigen otra expedición contra Pamplona, pero son vencidos por Íñigo con el apoyo de sus yernos Musá ibn Fortún y García el Malo de Jaca.


Entonces aparece Íñigo Arista como rey de Pamplona: "Christicolae princeps" (príncipe cristiano), según Eulogio de Córdoba.


El reino de Pamplona (más tarde de Navarra) nació, pues, de la alianza firme entre los musulmanes y los cristianos. Fruto de esta alianza fue la intervención en las luchas de los Banu Quasi con los Omeyas de Córdoba, lo que motivó las represalias de Abd al-Rahman II contra Pamplona.


En 841 es víctima de una enfermedad que lo deja paralítico. Su hijo García Íñiguez ejerce una fuerte regencia, llevando la dirección de las campañas militares. Pero la política de alianzas continúa. Así, su hija Assona se casa con Musa ibn Musa ibn Fortún.


Descendencia Se casó con Oneca Velázquez, hija de Velasco, Señor de Pamplona, fallecido en 816.


Hijos:


Assona Íñiguez, casada con Musa ibn Musa ibn Fortún, Walí de Tudela y Huesca. García Íñiguez, sucesor en el trono (ANCESTRO). Galindo Íñiguez de Pamplona, fallecido en 851 en Córdoba. Padre de: Musa Ibn Galindo, Walí de Huesca 860, asesinado en 870 en Córdoba. Nunila, casada con el Conde García “el Malo” de Aragón.


Íñigo Arista of Pamplona From Wikipedia, the free encyclopedia


Íñigo Íñiguez Arista (Arabic: ونقه بن ونقه‎, Wannaqo ibn Wannaqo, Basque: Eneko Enekones Aritza/Haritza/Aiza) (c. 790 – 851 or 852) was the first King of Pamplona (c. 824 – 851 or 852). He is said by a later chronicler to have been count of Bigorre, or at least to have come from there, but there is no near-contemporary evidence of this.[1] His origin is obscure, but his patronymic indicates that he was the son of an Íñigo.[2] It has been speculated that he was kinsman of García Jiménez, who in the late 8th century succeeded his father Jimeno 'the Strong' in resisting Carolingian expansion into Vasconia. He is also speculated to have been related to the other Navarrese dynasty, the Jiménez.[3] His mother also married Musa ibn Fortun ibn Qasi, by whom she was mother of Musa ibn Musa ibn Qasi, head of the Banu Qasi and Moslem ruler of Tudela, one of the chief lords of Valley of the Ebro.[4] Due to this relationship, Íñigo and his kin frequently acted in alliance with Musa ibn Musa and this relationship allowed Íñigo to extend his influence over large territories in the Pyrenean valleys. The family came to power through struggles with Frankish and Muslim influence in Spain. In 799, pro-Frankish assassins murdered Mutarrif ibn Musa, governor of Pamplona, the brother of Musa ibn Musa ibn Qasi and perhaps of Íñigo himself. In 820, Íñigo intervened in the County of Aragon, ejecting a Frankish vassal, count Aznar I Galíndez, in favor of García el Malo (the Bad), who would become Íñigo's son-in-law. In 824, the Frankish counts Aeblus and Aznar Sánchez made an expedition against Pamplona, but were defeated in the third Battle of Roncesvalles. The Basque victors are not named, but it was in the context of this defeat that Íñigo is said to have been pronounced "King of Pamplona" in that city by the people. Íñigo was a Christicolae princeps (Christian prince), according to Eulogio de Córdoba.[citation needed] However, his kingdom continually played Moslem and Christian against themselves and each other to maintain independence against outside powers. In 840 his lands were attacked by Abd Allah ibn Kulayb, wali of Zaragoza, leading his half-brother, Musa ibn Musa into rebellion.[5] The next year, Íñigo fell victim to paralysis in battle against the Norse with Musa ibn Musa.[citation needed] His son García acted as regent, in concert with Fortún Íñiguez (Arabic: فرتون بن ونقه‎, Fortūn ibn Wannaqo), "the premier knight of the realm", the king's brother and also half-brother of Musa. They joined Musa ibn Musa in an uprising against the Caliphate of Córdoba. Abd-ar-Rahman II, emir of Córdoba, launched reprisal campaigns in the succeeding years. In 843, Fortún Íñiguez was killed, and Musa unhorsed and forced to escape on foot, while Íñigo and his son Galindo escaped with wounds and several nobleman, most notably Velasco Garcés defected to Abd-ar-Rahman. The next year, Íñigo's own son, Galindo Íñiguez and Musa's son Lubb ibn Musa went over to Córdoba, and Musa was forced to submit. Following a brief campaign the next year, 845, a general peace was achieved.[6] In 850, Mūsā again rose in open rebellion, supported again by Pamplona,[7] and envoys of Induo (thought to be Íñigo) and Mitio,[8] "Dukes of the Navarrese", were received at the French court. Íñigo died in the Muslim year 237, which is late 851 or early 852, and was succeeded by García Íñiguez.[9] The name of the wife (or wives) of Íñigo is not reported in contemporary records, although chronicles from centuries later assign her the name of Toda or Oneca.[10] There is also scholarly debate regarding her derivation, some hypothesizing that she was daughter of Velasco, lord of Pamplona (killed 816), and others making her kinswoman of Aznar I Galíndez[11]. He was father of the following known children:[12] Assona Íñiguez, who married her father's half-brother, Musa ibn Musa ibn Fortun ibn Qasi, lord of Tudela and Huesca García Íñiguez, the future king Galindo Íñiguez, fled to Córdoba where he was friend of Eulogio of Córdoba and became father of Musa ibn Galindo, Wali of Huesca in 860, assassinated in 870 in Córdoba [13] a daughter, wife of Count García el Malo (the Bad) of Aragón. The dynasty founded by Íñigo reigned for about 80 years, being supplanted by a rival dynasty in 905. However, due to intermarriages, subsequent kings of Navarre descend from Íñigo. [edit]References


[edit]Sources Barrau-Dihigo, Lucien. Les origines du royaume de Navarre d'apres une théorie récente. Revue Hispanique. 7: 141-222 (1900). de la Granja, Fernando. "La Marca Superior en la obra de Al-'Udri". Estudios de Edad Media de la Corona de Aragon. 8:447-545 (1967). Lacarra de Miguel, José María. "Textos navarros del Códice de Roda". Estudios de Edad Media de la Corona de Aragon. 1:194-283 (1945). Lévi-Provençal, Evariste. "Du nouveau sur le Royaume de Pampelune au IXe Siècle". Bulletin Hispanique. 55:5-22 (1953). Lévi-Provençal, Evariste and Emilio García Gómez. "Textos inéditos del Muqtabis de Ibn Hayyan sobre los orígines del Reino de Pamplona". Al-Andalus. 19:295-315 (1954). Mello Vaz de São Payo, Luiz. "A Ascendência de D. Afonso Henriques". Raízes & Memórias 6:23-57 (1990). Pérez de Urbel, Justo. "Lo viejo y lo nuevo sobre el origin del Reino de Pamplona". Al-Andalus. 19:1-42 (1954). Sánchez Albernoz, Claudio. "La Epistola de S. Eulogio y el Muqtabis de Ibn Hayan". Princípe de Viana. 19:265-66 (1958). Sánchez Albernoz, Claudio. "Problemas de la historia Navarra del siglo IX". Princípe de Viana, 20:5-62 (1959). Settipani, Christian. La Noblesse du Midi Carolingien, Occasional Publiucations of the Unit for Prosopographical Research, Vol. 5. (2004). Stasser, Thierry. "Consanguinity et Alliances Dynastiques en Espagne au Haut Moyen Age: La Politique Matrimoniale de la Reinne Tota de Navarre". Hidalguia. No. 277: 811-39 (1999).


Íñigo Íñiguez Arista (c. 790 – 851 or 852) was the first King of Pamplona (c. 824 – 851 or 852). He is said by a later chronicler to have been count of Bigorre, or at least to have come from there, but there is no near-contemporary evidence of this. His origin is obscure, but his patronymic indicates that he was the son of an Íñigo. It has been speculated that he was kinsman of García Jiménez, who in the late 8th century succeeded his father Jimeno in resisting Carolingian expansion into Vasconia. He is also speculated to have been related to the other Navarrese dynasty, the Jiménez.


His mother also married Mūsā ibn Fortún ibn Qasi, by whom she was mother of Mūsā ibn Mūsā ibn Qasi, head of the Banu Qasi and Moslem king of Tudela, one of the chief lords of Valley of the Ebro. Due to this relationship, Íñigo and his kin frequently acted in alliance with Mūsā ibn Mūsā and this relationship allowed Eneko to extend his influence over large territories in the Pyrenean valleys.


The family came to power through struggles with Frankish and Muslim influence in Spain. In 799, pro-Frankish assassins murdered Mutarrif ibn Mūsā, governor of Pamplona, the brother of Mūsā ibn Mūsā ibn Qasi and perhaps of Íñigo himself. In 820, Íñigo intervened in the County of Aragon, ejecting a Frankish vassal, count Aznar I Galíndez, in favor of García el Malo (the Bad, who would become Íñigo's son-in-law. In 824, the Frankish counts Aeblus and Aznar Sánchez made an expedition against Pamplona, but were defeated in the third Battle of Roncesvalles. The Basque victors are not named, but it was in the context of this defeat that Íñigo is said to have been pronounced "King of Pamplona" in that city by the people. Íñigo was a Christicolae princeps (Christian prince), according to Eulogio de Córdoba. However, his kingdom continually played Moslem and Christian against themselves and each other to maintain independence against outside powers.


In 840 his lands were attacked by Abd Allah ibn Kulayb, wali of Zaragoza, leading his half-brother, Mūsā ibn Mūsā into rebellion. The next year, Eneko fell victim to paralysis in battle against the Norse with Mūsā ibn Mūsā. His son García acted as regent, in concert with Fortún Íñiguez, "the premier knight of the realm", the king's brother and also half-brother of Mūsā. They joined Mūsā ibn Mūsā in an uprising against the Caliphate of Córdoba. Abd-ar-Rahman II, emir of Córdoba, launched reprisal campaigns in the succeeding years. In 843, Fortún Íñiguez was killed, and Mūsā unhorsed and forced to escape on foot, while Eneko and his son Galindo escaped with wounds and several nobleman, most notably Velasco Garcés defected to Abd-ar-Rahman. The next year, Eneko's own son, Galindo Íñiguez and Mūsā's son Lubb ibn Mūsā went over to Córdoba, and Mūsā was forced to submit. Following a brief campaign the next year, 845, a general peace was achieved. In 850, Mūsā again rose in open rebellion, supported again by Pamplona, and envoys of Induo (thought to be Eneko) and Mitio, "Dukes of the Navarrese", were received at the French court. Eneko died in the Muslim year 237, which is late 851 or early 852, and was succeeded by García Íñiguez.


The name of the wife (or wives) of Eneko is not reported in contemporary records, although chronicles from centuries later assign her the name of Toda or Oneca. There is also scholarly debate regarding her derivation, some hypothesizing that she was daughter of Velasco, lord of Pamplona (killed 816), and others making her kinswoman of Aznar I Galíndez. He was father of the following known children:


Assona Íñiguez, who married her father's half-brother, Mūsā ibn Mūsā ibn Fortún ibn Qasi, lord of Tudela and Huesca


García Íñiguez, the future king


Galindo Íñiguez, fled to Córdoba where he was friend of Eulogio of Córdoba and became father of Mūsā ibn Galindo, Wali of Huesca in 860, assassinated in 870 in Córdoba


a daughter, wife of Count García el Malo (the Bad) of Aragón.


The dynasty founded by Eneko reigned for about 80 years, being supplanted by a rival dynasty in 905. However, due to intermarriages, subsequent kings of Navarre descend from Eneko.


http://en.wikipedia.org/wiki/%C3%8D%C3%B1igo_Arista_of_Pamplona

http://en.wikipedia.org/wiki/%C3%8D%C3%B1igo_Arista_of_Pamplona

Íñigo Arista of Pamplona


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Statue in Madrid (José Oñate, 1750–53).


Íñigo Íñiguez Arista (Arabic: ونّقه بن ونّقه‎, Wannaqo ibn Wannaqo, Basque: Eneko Enekones Aritza/Haritza/Aiza; c. 790 – 851 or 852) was the first King of Pamplona (c. 824 – 851 or 852). He is said by a later chronicler to have been count of Bigorre, or at least to have come from there, but there is no near-contemporary evidence of this.[1]


Contents


[show]


* 1 Biography

* 2 References

o 2.1 Sources

o 2.2 Notes

[edit] Biography


His origin is obscure, but his patronymic indicates that he was the son of an Íñigo.[2] It has been speculated that he was kinsman of García Jiménez, who in the late 8th century succeeded his father Jimeno 'the Strong' in resisting Carolingian expansion into Vasconia. He is also speculated to have been related to the other Navarrese dynasty, the Jiménez.[3]


His mother also married Musa ibn Fortun ibn Qasi, by whom she was mother of Musa ibn Musa ibn Qasi, head of the Banu Qasi and Moslem ruler of Tudela, one of the chief lords of Valley of the Ebro.[4] Due to this relationship, Íñigo and his kin frequently acted in alliance with Musa ibn Musa and this relationship allowed Íñigo to extend his influence over large territories in the Pyrenean valleys.


The family came to power through struggles with Frankish and Muslim influence in Spain. In 799, pro-Frankish assassins murdered Mutarrif ibn Musa, governor of Pamplona, the brother of Musa ibn Musa ibn Qasi and perhaps of Íñigo himself. Ibn Hayyan reports that in 816, Abd al-Karim ibn Abd al-Wahid ibn Mugit launched a military campaign against the pro-Frankish "Enemy of God", Velasco the Gascon (Arabic: بلشك الجلشقي‎, Balašk al-Ŷalašqī), Sahib of Pamplona (Arabic: صاحب بنباونة‎), who had united Christian factions. They fought a three-day battle and the Christians were routed, with Velasco killed along with García López, maternal uncle of Alfonso II of Asturias, Sancho "the premier warrior/knight of Pamplona", and "Ṣaltān", similarly preeminent among the "pagans". This defeat of the pro-French force is said to have allowed the anti-French Íñigo to come to power. In 820, Íñigo is said to have intervened in the County of Aragon, ejecting a Frankish vassal, count Aznar I Galíndez, in favor of García el Malo (the Bad), who would become Íñigo's son-in-law. In 824, the Frankish counts Aeblus and Aznar Sánchez made an expedition against Pamplona, but were defeated in the third Battle of Roncesvalles. Traditionally, this battle led to the crowning of Íñigo as "King of Pamplona" but he continued to be called "Lord of Pamplona", as had his predecessor Velasco, by the Arabic chroniclers. Íñigo was a Christicolae princeps (Christian prince), according to Eulogio de Córdoba.[citation needed] However, his kingdom continually played Moslem and Christian against themselves and each other to maintain independence against outside powers.


In 840 his lands were attacked by Abd Allah ibn Kulayb, wali of Zaragoza, leading his half-brother, Musa ibn Musa into rebellion.[5] The next year, Íñigo fell victim to paralysis in battle against the Norse with Musa ibn Musa.[citation needed] His son García acted as regent, in concert with Fortún Íñiguez (Arabic: فرتون بن ونّقه‎, Fortūn ibn Wannaqo), "the premier knight of the realm", the king's brother and also half-brother of Musa. They joined Musa ibn Musa in an uprising against the Caliphate of Córdoba. Abd-ar-Rahman II, emir of Córdoba, launched reprisal campaigns in the succeeding years. In 843, Fortún Íñiguez was killed, and Musa unhorsed and forced to escape on foot, while Íñigo and his son Galindo escaped with wounds and several nobleman, most notably Velasco Garcés defected to Abd-ar-Rahman. The next year, Íñigo's own son, Galindo Íñiguez and Musa's son Lubb ibn Musa went over to Córdoba, and Musa was forced to submit. Following a brief campaign the next year, 845, a general peace was achieved.[6] In 850, Mūsā again rose in open rebellion, supported again by Pamplona,[7] and envoys of Induo (thought to be Íñigo) and Mitio,[8] "Dukes of the Navarrese", were received at the French court. Íñigo died in the Muslim year 237, which is late 851 or early 852, and was succeeded by García Íñiguez.[9]


The name of the wife (or wives) of Íñigo is not reported in contemporary records, although chronicles from centuries later assign her the name of Toda or Oneca.[10] There is also scholarly debate regarding her derivation, some hypothesizing that she was daughter of Velasco, lord of Pamplona (killed 816), and others making her kinswoman of Aznar I Galíndez[11]. He was father of the following known children:[12]


* Assona Íñiguez, who married her father's half-brother, Musa ibn Musa ibn Fortun ibn Qasi, lord of Tudela and Huesca

* García Íñiguez, the future king

* Galindo Íñiguez, fled to Córdoba where he was friend of Eulogio of Córdoba and became father of Musa ibn Galind, Amil of Huesca in 860, assassinated in 870 [13]

* a daughter, wife of Count García el Malo (the Bad) of Aragón.

The dynasty founded by Íñigo reigned for about 80 years, being supplanted by a rival dynasty in 905. However, due to intermarriages, subsequent kings of Navarre descend from Íñigo.


[edit] References


[edit] Sources


* Barrau-Dihigo, Lucien. Les origines du royaume de Navarre d'apres une théorie récente. Revue Hispanique. 7: 141-222 (1900).

* de la Granja, Fernando. "La Marca Superior en la obra de Al-'Udri". Estudios de Edad Media de la Corona de Aragon. 8:447-545 (1967).

* Lacarra de Miguel, José María. "Textos navarros del Códice de Roda". Estudios de Edad Media de la Corona de Aragon. 1:194-283 (1945).

* Lévi-Provençal, Évariste. "Du nouveau sur le Royaume de Pampelune au IXe Siècle". Bulletin Hispanique. 55:5-22 (1953).

* Lévi-Provençal, Évariste and Emilio García Gómez. "Textos inéditos del Muqtabis de Ibn Hayyan sobre los orígines del Reino de Pamplona". Al-Andalus. 19:295-315 (1954).

* Mello Vaz de São Payo, Luiz. "A Ascendência de D. Afonso Henriques". Raízes & Memórias 6:23-57 (1990).

* Pérez de Urbel, Justo. "Lo viejo y lo nuevo sobre el origin del Reino de Pamplona". Al-Andalus. 19:1-42 (1954).

* Sánchez Albernoz, Claudio. "La Epistola de S. Eulogio y el Muqtabis de Ibn Hayan". Princípe de Viana. 19:265-66 (1958).

* Sánchez Albernoz, Claudio. "Problemas de la historia Navarra del siglo IX". Princípe de Viana, 20:5-62 (1959).

* Settipani, Christian. La Noblesse du Midi Carolingien, Occasional Publiucations of the Unit for Prosopographical Research, Vol. 5. (2004).

* Stasser, Thierry. "Consanguinity et Alliances Dynastiques en Espagne au Haut Moyen Age: La Politique Matrimoniale de la Reinne Tota de Navarre". Hidalguia. No. 277: 811-39 (1999).

[edit] Notes


1. ^ Barrau-Dihigo

2. ^ Lacarra. A charter preserved at Leyre describes him as Enneco ... filius Simeonis (Íñigo Jiménez) and another Leyre document reports the obituary of Enneco Garceanes, que fuit vulgariter vocas Areista (Íñigo Garcés, called Arista), and later historians have followed one or the other of these, but both are thought to result from later corruption or forgery. 11th century chroniclers Ibn Hayyan and Al-Udri both call him ibn Wannaqo/Yannaqo (Íñiguez). Barrau-Dihigo.

3. ^ Lacarra

4. ^ Íñigo and Fortún Íñiguez are explicitly called brothers of Musa ibn Musa on their mother's side by chronclers Ibn Hayyan and Al-Udri. The order of the maternal marriages has been subject to speculation, with Lévi-Provençal and Pérez de Urbel having the widowed mother of Íñigo marrying Musà ibn Fortún, while Sánchez Albernoz ("Problemas") argued that the Christian marriage came after the Muslim.

5. ^ de la Granja, p. 468-9.

6. ^ Lévi-Provençal and García Gómez; Sánchez Albernoz ("Problemas")

7. ^ ibid

8. ^ Identified by Pérez de Urbel with Jimeno of Pamplona, but Sánchez Albernoz rejects this.

9. ^ Lévi-Provençal and García Gómez; Sánchez Albernoz ("Problemas"). It has been suggested that either Jimeno or his son García Jiménez served as regent following the death of Íñigo, but there is no evidence of this.

10. ^ Settipani

11. ^ Mello Vaz de São Payo;Stasser. These identifications are based on the names given in subsequent generations, but Sánchez Albernoz ("Problemas") wrote of the danger of assuming such name usage demonstrate specific familial linkages.

12. ^ Lacarra;Lévi-Provençal and García Gómez; Sánchez Albernoz, ("Problemas")

13. ^ Sánchez Albernoz ("S. Eulogio y el Muqtabis")

New title King of Pamplona


824–851/2 Succeeded by


García Íñiguez


This page was last modified on 13 July 2010 at 16:01.


Íñigo Íñiguez Arista (Arabic: ونقه بن ونقه‎, Wannaqo ibn Wannaqo, Basque: Eneko Enekones Aritza/Haritza/Aiza) (c. 790 – 851 or 852) was the first King of Pamplona (c. 824 – 851 or 852). He is said by a later chronicler to have been count of Bigorre, or at least to have come from there, but there is no near-contemporary evidence of this. His origin is obscure, but his patronymic indicates that he was the son of an Íñigo. It has been speculated that he was kinsman of García Jiménez, who in the late 8th century succeeded his father Jimeno 'the Strong' in resisting Carolingian expansion into Vasconia. He is also speculated to have been related to the other Navarrese dynasty, the Jiménez.

[source: http://en.wikipedia.org/wiki/%C3%8D%C3%B1igo_Arista_of_Pamplona]


ñigo Íñiguez Arista (Arabic: ونّقه بن ونّقه‎, Wannaqo ibn Wannaqo, Basque: Eneko Enekones Aritza/Haritza/Aiza) (c. 790 – 851 or 852) was the first King of Pamplona (c. 824 – 851 or 852). He is said by a later chronicler to have been count of Bigorre, or at least to have come from there, but there is no near-contemporary evidence of this.[1] His origin is obscure, but his patronymic indicates that he was the son of an Íñigo.[2] It has been speculated that he was kinsman of García Jiménez, who in the late 8th century succeeded his father Jimeno 'the Strong' in resisting Carolingian expansion into Vasconia. He is also speculated to have been related to the other Navarrese dynasty, the Jiménez.[3]

His mother also married Musa ibn Fortun ibn Qasi, by whom she was mother of Musa ibn Musa ibn Qasi, head of the Banu Qasi and Moslem ruler of Tudela, one of the chief lords of Valley of the Ebro.[4] Due to this relationship, Íñigo and his kin frequently acted in alliance with Musa ibn Musa and this relationship allowed Íñigo to extend his influence over large territories in the Pyrenean valleys.


The family came to power through struggles with Frankish and Muslim influence in Spain.


The name of the wife (or wives) of Íñigo is not reported in contemporary records, although chronicles from centuries later assign her the name of Toda or Oneca.[10] There is also scholarly debate regarding her derivation, some hypothesizing that she was daughter of Velasco, lord of Pamplona (killed 816), and others making her kinswoman of Aznar I Galíndez[11]. He was father of the following known children:[12]


* Assona Íñiguez, who married her father's half-brother, Musa ibn Musa ibn Fortun ibn Qasi, lord of Tudela and Huesca

* García Íñiguez, the future king

* Galindo Íñiguez, fled to Córdoba where he was friend of Eulogio of Córdoba and became father of Musa ibn Galind, Amil of Huesca in 860, assassinated in 870 [13]

* a daughter, wife of Count García el Malo (the Bad) of Aragón.

The dynasty founded by Íñigo reigned for about 80 years, being supplanted by a rival dynasty in 905. However, due to intermarriages, subsequent kings of Navarre descend from Íñigo.


[edit] References


[edit] Sources


* Barrau-Dihigo, Lucien. Les origines du royaume de Navarre d'apres une théorie récente. Revue Hispanique. 7: 141-222 (1900).

* de la Granja, Fernando. "La Marca Superior en la obra de Al-'Udri". Estudios de Edad Media de la Corona de Aragon. 8:447-545 (1967).

* Lacarra de Miguel, José María. "Textos navarros del Códice de Roda". Estudios de Edad Media de la Corona de Aragon. 1:194-283 (1945).

* Lévi-Provençal, Évariste. "Du nouveau sur le Royaume de Pampelune au IXe Siècle". Bulletin Hispanique. 55:5-22 (1953).

* Lévi-Provençal, Évariste and Emilio García Gómez. "Textos inéditos del Muqtabis de Ibn Hayyan sobre los orígines del Reino de Pamplona". Al-Andalus. 19:295-315 (1954).

* Mello Vaz de São Payo, Luiz. "A Ascendência de D. Afonso Henriques". Raízes & Memórias 6:23-57 (1990).

* Pérez de Urbel, Justo. "Lo viejo y lo nuevo sobre el origin del Reino de Pamplona". Al-Andalus. 19:1-42 (1954).

* Sánchez Albernoz, Claudio. "La Epistola de S. Eulogio y el Muqtabis de Ibn Hayan". Princípe de Viana. 19:265-66 (1958).

* Sánchez Albernoz, Claudio. "Problemas de la historia Navarra del siglo IX". Princípe de Viana, 20:5-62 (1959).

* Settipani, Christian. La Noblesse du Midi Carolingien, Occasional Publiucations of the Unit for Prosopographical Research, Vol. 5. (2004).

* Stasser, Thierry. "Consanguinity et Alliances Dynastiques en Espagne au Haut Moyen Age: La Politique Matrimoniale de la Reinne Tota de Navarre". Hidalguia. No. 277: 811-39 (1999).

Íñigo Arista de Pamplona


De Wikipedia, la enciclopedia libre


Íñigo Íñiguez, más conocido como Íñigo Arista o Eneko Aritza (c. 781 — 852), primer rey de Pamplona entre los años 810/820 y 852, Conde de Bigorra y de Sobrarbe. Se le considera patriarca de la dinastía Íñiga que sería la primera dinastía real de Pamplona.


Historia

Hijo de Íñigo Jiménez y Oneca. Muerto su padre, su madre se casó en segundas nupcias con el Banu Qasi Musá ibn Fortún de Tudela, uno de los señores del valle del Ebro, con cuyo apoyo llegó al trono. Este matrimonio dejó bajo la influencia de Íñigo Arista unos territorios considerables: desde Pamplona hasta los altos valles pirenaicos de Irati (Navarra) y Valle de Hecho (Aragón). Los Banu Qasi controlaban las fértiles riberas del Ebro, desde Tafalla hasta las cercanías de Zaragoza.


El advenimiento del primer rey de Navarra no se hizo sin dificultades. Entre los núcleos de población cristiana (minoritaria), algunos dan su apoyo al partido franco, sostenido primero por Carlomagno y más tarde por Luis el Piadoso. La rica familia cristiana de los Velasco está a la cabeza de ese partido.


En 799, unos procarolingios asesinan al gobernador de Pamplona Mutarrif ibn Muza, de la familia de los Banu Qasi. En 806, los francos controlan Navarra a través de un Velasco como gobernador. En 812, Luis el Piadoso manda una expedición contra Pamplona. El regreso no es muy glorioso, tomando como rehenes a niños y mujeres de la zona para protegerse durante el paso del puerto de Roncesvalles.


En 824 los condes francos Elbe y Aznar dirigen otra expedición contra Pamplona, pero son vencidos por Íñigo con el apoyo de sus yernos Musa ibn Musa ibn Fortún y García el Malo de Jaca.


Entonces aparece Íñigo Arista como rey de Pamplona: "Christicolae princeps" (príncipe cristiano), según Eulogio de Córdoba.


El reino de Pamplona (más tarde de Navarra) nació, pues, de la alianza firme entre los musulmanes y los cristianos. Fruto de esta alianza fue la intervención en las luchas de los Banu Quasi con los Omeyas de Córdoba, lo que motivó las represalias de Abd al-Rahman II contra Pamplona.


En 841 es víctima de una enfermedad que lo deja paralítico. Su hijo García Íñiguez ejerce una fuerte regencia, llevando la dirección de las campañas militares. Pero la política de alianzas continúa. Así, su hija Assona se casa con Musa ibn Musa ibn Fortún.


Descendencia [editar]Se casó con Oneca Velázquez, hija de Velasco, Señor de Pamplona, fallecido en 816.

Hijos:


Assona Íñiguez, casada con Musa ibn Musa ibn Fortún, Walí de Tudela y Huesca.


García Íñiguez, sucesor en el trono.


Galindo Íñiguez de Pamplona, fallecido en 851 en Córdoba. Padre de:


Musa Ibn Galindo, Walí de Huesca 860, asesinado en 870 en Córdoba.


Nunila, casada con el Conde García “el Malo” de Aragón.


Conde de Bigorre y de Sobrarbe, I Rey de Pamplona 822


1. rey de Pamplona

Leo: Europäische Stammtafeln, J.A. Stargardt Verlag, Marburg, Schwennicke, Detlev (Ed.), Reference: II 53.


Leo: Some Ancient and Medieval Descents of Edward I of England, Philadelphia, Pennsylvania, 2003., Stone, Don Charles, Compiler.


Iñigo Íñiguez, Enneco Enneconis (en latín) o Eneko Aritza (en euskera) (c. 7701 -851),2 primer rey de Pamplona entre los años 810/820 y 851, conde de Bigorra y de Sobrarbe. Se le considera patriarca de la dinastía Íñiga, que sería la primera dinastía real pamplonesa.

http://es.wikipedia.org/wiki/Íñigo_Arista_de_Pamplona


Íñigo Arista (c. 781 - † 852), rey de Pamplona entre los años 810-820 y 852, conde de Bigorre y de Sobrarbe. Hijo de Íñigo Jiménez y Oneca. Muerto su padre, su madre se casó en segundas nupcias con el Banu Qasi Musá ibn Fortún de Tudela, uno de los señores del valle del Ebro, con cuyo apoyo llegó al trono. Este matrimonio dejó bajo la influencia de Íñigo Arista unos territorios considerables: desde Pamplona hasta los altos valles pirenáicos de Irati (Navarra), al valle de Hecho (Aragón). Los Banu Qasi controlan las fértiles riberas del Ebro, desde Tafalla hasta las cercanías de Zaragoza. Se le considera patriarca de la dinasía Íñiga que sería la primera dinastía real de Pamplona. El advenimiento del primer rey de Navarra no se hizo sin dificultades. Entre los núcleos de población cristiana (minoritaria), algunos dan su apoyo al partido franco, sostenido primero por Carlomagno, y más tarde por Luis el Piadoso. La rica familia cristiana de los Velasco está a la cabeza de ese partido. En 799, unos procarolingios asesinan al gobernador de Pamplona Mutarrif ibn Muza, de la familia de los Banu Qasi. En 806, los francos controlan Navarra a través de un Velasco como gobernador. En 812, Luis el Piadoso manda una expedición contra Pamplona. El regreso no es muy glorioso, tomando como rehenes a niños y mujeres de la zona para protegerse durante el paso de los puertos de Roncesvalles. En 824 los condes francos Elbe y Aznar dirigen otra expedición contra Pamplona, pero son vencidos por Íñigo con el apoyo de sus yernos, Musá ibn Fortún y García el Malo de Jaca. En entonces es cuando aparece Íñigo Arista como rey de Pamplona: "Christicolae princeps" (príncipe cristiano), según Eulogio de Córdoba. El reino de Pamplona (más tarde de Navarra), nació pues de la alianza firme entre los musulmanes y los cristianos. Fruto de esta alianza fue la intervención en las luchas de los Banu Quasi con los Omeyas de Córdoba, lo que motivó las represalias de Abd al-Rahman II contra Pamplona. En 841 es víctima de una enfermedad que lo deja paralítico. Su hijo García Íñiguez ejerce una fuerte regencia, llevando la dirección de las campañas militares. Pero la política de alianzas continúa. Así, su hija Assona se casa con con Musa ibn Musa ibn Fortún. De Wikipedia, la enciclopedia libre


royaume.europe... ;

Íñigo Íñiguez Arista (c. 790 – 851 or 852) was the first King of Pamplona (c. 824 – 851 or 852). He is said by a later chronicler to have been count of Bigorre, or at least to have come from there, but there is no near-contemporary evidence of this. His origin is obscure, but his patronymic indicates that he was the son of an Íñigo. It has been speculated that he was kinsman of García Jiménez, who in the late 8th century succeeded his father Jimeno in resisting Carolingian expansion into Vasconia. He is also speculated to have been related to the other Navarrese dynasty, the Jiménez.


His mother also married Mūsā ibn Fortún ibn Qasi, by whom she was mother of Mūsā ibn Mūsā ibn Qasi, head of the Banu Qasi and Moslem king of Tudela, one of the chief lords of Valley of the Ebro. Due to this relationship, Íñigo and his kin frequently acted in alliance with Mūsā ibn Mūsā and this relationship allowed Eneko to extend his influence over large territories in the Pyrenean valleys.


The family came to power through struggles with Frankish and Muslim influence in Spain. In 799, pro-Frankish assassins murdered Mutarrif ibn Mūsā, governor of Pamplona, the brother of Mūsā ibn Mūsā ibn Qasi and perhaps of Íñigo himself. In 820, Íñigo intervened in the County of Aragon, ejecting a Frankish vassal, count Aznar I Galíndez, in favor of García el Malo (the Bad, who would become Íñigo's son-in-law. In 824, the Frankish counts Aeblus and Aznar Sánchez made an expedition against Pamplona, but were defeated in the third Battle of Roncesvalles. The Basque victors are not named, but it was in the context of this defeat that Íñigo is said to have been pronounced "King of Pamplona" in that city by the people. Íñigo was a Christicolae princeps (Christian prince), according to Eulogio de Córdoba. However, his kingdom continually played Moslem and Christian against themselves and each other to maintain independence against outside powers.


In 840 his lands were attacked by Abd Allah ibn Kulayb, wali of Zaragoza, leading his half-brother, Mūsā ibn Mūsā into rebellion. The next year, Eneko fell victim to paralysis in battle against the Norse with Mūsā ibn Mūsā. His son García acted as regent, in concert with Fortún Íñiguez, "the premier knight of the realm", the king's brother and also half-brother of Mūsā. They joined Mūsā ibn Mūsā in an uprising against the Caliphate of Córdoba. Abd-ar-Rahman II, emir of Córdoba, launched reprisal campaigns in the succeeding years. In 843, Fortún Íñiguez was killed, and Mūsā unhorsed and forced to escape on foot, while Eneko and his son Galindo escaped with wounds and several nobleman, most notably Velasco Garcés defected to Abd-ar-Rahman. The next year, Eneko's own son, Galindo Íñiguez and Mūsā's son Lubb ibn Mūsā went over to Córdoba, and Mūsā was forced to submit. Following a brief campaign the next year, 845, a general peace was achieved. In 850, Mūsā again rose in open rebellion, supported again by Pamplona, and envoys of Induo (thought to be Eneko) and Mitio, "Dukes of the Navarrese", were received at the French court. Eneko died in the Muslim year 237, which is late 851 or early 852, and was succeeded by García Íñiguez.


The name of the wife (or wives) of Eneko is not reported in contemporary records, although chronicles from centuries later assign her the name of Toda or Oneca. There is also scholarly debate regarding her derivation, some hypothesizing that she was daughter of Velasco, lord of Pamplona (killed 816), and others making her kinswoman of Aznar I Galíndez. He was father of the following known children:


Assona Íñiguez, who married her father's half-brother, Mūsā ibn Mūsā ibn Fortún ibn Qasi, lord of Tudela and Huesca


García Íñiguez, the future king


Galindo Íñiguez, fled to Córdoba where he was friend of Eulogio of Córdoba and became father of Mūsā ibn Galindo, Wali of Huesca in 860, assassinated in 870 in Córdoba


a daughter, wife of Count García el Malo (the Bad) of Aragón.


The dynasty founded by Eneko reigned for about 80 years, being supplanted by a rival dynasty in 905. However, due to intermarriages, subsequent kings of Navarre descend from Eneko.


Inigo Enneconis (in Latin) or Eneko Aritza (in euskera) (c.770 [1] - 851), [2] first king of Pamplona between the years 810/820 and 851, count of Bigorra and king of Sobrarbe .[3] [4] He is considered patriarch of the Íñiga dynasty, which would be the first real Pamplona dynasty.

Son of Íñigo Fortun and Oneca. The Íñiga or Eneconis, founder of the Real House of Pamplona-Navarra, comes from a line different from the dynasty Jimena, being both of root of extractions very different, although very related with each other . One is known visigoda, coming from an Eneco, Conde de Calahorra, closely linked to that of Fortún, Count of Borja, and the other Aquitaine-cantabrica, direct descendant of the great Duke Eudon of Aquitaine (through the line Lope-Alarico- Seimino or Jimeno) as it establishes important works realized in this respect. The confusion is due to the late appearance of Íñigo Jiménez, brother of the co-regent García Jiménez and children both of Seimino, contemporaries of the king García I Íiguez And confused in names and in chronology.


When his father died, his mother remarried with the Banu Qasi Musa ibn Fortun of Tudela, one of the lords of the Ebro valley, whose support came to the throne, and who were the parents of Musa ibn Musa. This marriage left under the influence of Íñigo Arista considerable territories: from Pamplona to the high Pyrenean valleys of Irati (Navarra) and Valle de Hecho (Aragon). The Banu Qasi controlled the fertile banks of the Ebro, from Tafalla to the outskirts of Zaragoza.


The advent of the first king of Pamplona was not without difficulty. Among the nuclei of Christian (minority) population, some give their support to the Frankish party, held first by Charlemagne and later by Louis the Pious. The rich Christian family of the Velasco is at the head of that party.


In 799, procarolingios assassinate to the governor of Pamplona, ​​relative of Íñigo Arista, Mutarrif ibn Muza, great-granddaughter of the count Casio. In 806, the Franks control Navarra through a Velasco like governor. In 812, Luis the Pious sends an expedition against Pamplona. The return is not very glorious, taking hostage children and women of the area to protect themselves during the passage of the port of Roncesvalles.


In 824 the Frankish counts Elbe and Aznar lead another expedition against Pamplona, ​​but they are defeated by Íñigo with the support of his sons-in-law Musa ibn Musa and García el Malo de Jaca. Íñigo Arista is named by three hundred knights king, in Peña de Oroel, Jaca.


Then Íñigo Arista appears like princeps: "Christicolae princeps" (Christian prince), according to Eulogio of Cordova.


Fruit of this alliance was the intervention in the fights of Banu Quasi with the Umayyads of Cordova, which motivated the reprisals of Abderramán II against Pamplona.


In 841 he is the victim of a disease that leaves him paralyzed. His son García Íñiguez exerts a strong regency, leading the direction of the military campaigns. But the alliance policy continues. Thus, his daughter Assona marries his uncle Musa ibn Musa. According to Lévi-Provençal, it could be polygamous, like its relatives the Banu Qasi. [1] He was the father of:


Assona Íñiguez, married in 820 with Musa ibn Musa, I valued Tudela and Huesca, his half-uncle to be the uterine brother of his father Íñigo Arista. [1] Garcia Iniguez, successor to the throne, who served as regent when his father was paralyzed. [7] [1] Galindo Íñiguez de Pamplona, ​​[7] murdered in 843, [1] was the father of Musa ibn Galindo, a valiant of Huesca in 860 and murdered in 870 in Cordoba. A daughter of unknown name married to the count Garcia "the Malo" of Aragon. [


<Hr>


II - ARGENTINE ISLAND "the Vascon." (Eneko Aritza)


Born ~ 781, died in 852. Conde de Bigorre and Sobrarbe, I King of Pamplona 822. He married:


ONECA VELÁZQUEZ, daughter of Velasco, Lord of Pamplona; Died in 816. Parents of:


1.- Assona Íñiguez, married Musa ibn Musa ibn Fortún, Walí de Tudela and Huesca. C / s.


2.- García I Íiguez, follow the line.


3.- Galindo Íñiguez de Pamplona, ​​who died in 851 in Cordoba. Father of:


A.- Musa Ibn Galindo, Walí de Huesca 860, murdered in 870 in Cordoba.


4.- Nunila, married with Count Garcia "the Bad" of Aragon.


Íñigo Arista o Íñigo Íñiguez a​ (m. 851) fue el fundador de la dinastía Arista-Íñiga, y conde de Bigorra. Aunque tradicionalmente ha sido considerado el primer rey de Pamplona, hoy muchos historiadores prefieren hablar de «reino en estado latente» para el Estado que Arista y sus descendientes García Íñiguez y Fortún Garcés acaudillaron entre 824 y 905. 1​ Así pues, según esta interpretación estos tres miembros de la dinastía Íñiga fueron más bien caudillos, y no reyes. En cualquier caso, Arista obtuvo el liderazgo con el apoyo de sus parientes, los Banu Qasi, e hizo frente a una expedición franca a la que derrotó en la segunda batalla de Roncesvalles.


https://es.wikipedia.org/wiki/%C3%8D%C3%B1igo_Arista


=======================

Íñigo Arista (Basque: Eneko, Arabic: ونّقه‎, Wannaqo, c. 790 – 851 or 852) was a Basque leader, considered the first King of Pamplona. He is thought to have risen to prominence after the defeat of local Frankish partisans in 816, and his rule is usually dated from shortly after the defeat of a Carolingian army in 824.


He is first attested by chroniclers as a rebel against the Emirate of Córdoba from 840 until his death a decade later. Remembered as the nation's founder, he would be referred to as early as the 10th century by the nickname "Arista", coming either from Basque Aritza (Haritza/Aiza, literally 'the oak', meaning 'the resilient') or Latin Aresta ('the considerable').


https://en.wikipedia.org/wiki/%C3%8D%C3%B1igo_Arista_of_Pamplona


https://www.nubeluz.es/cristianos/navarra/arista.html


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Oneca Velázquez

wife


Assona ibn Musa al Qasaw

daughter


Nunila Iñiguez de Pamplona

daughter


García I Íñiguez, rey de Pamp...

son


Galindo Iñíguez de Pamplona

son


Íñigo Jiménez, de Pamplona

father


Oneca بن فورتون

mother


Fortún Iñiguez de Pamplona

brother


Musa Ibn Fortún ibn Qasi, valì...

stepfather


Musa Ibn Musa o Muza Ibn Muza o ...

half brother


Mutarrif ibn Musa, valí de Huesca

half brother


Jonás (Yunus) ibn Musa

half brother

 

viernes, 28 de agosto de 2020

Nathan bar Abba Mari, 21st Exilarch Nathan II ★ Ref: EX-406 |•••► #IRAK 🏆🇮🇶 #Genealogía #Genealogy


 ____________________________________________________________________________
43 ° Bisabuelo/ Great Grandfather de: Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo →Nathan bar Abba Mari, 21st Exilarch Nathan II is your 43rd great grandfather.

____________________________________________________________________________


<---------------------------------------------------------------------------------------------->
(Linea Paterna) (Linea Materna)
<---------------------------------------------------------------------------------------------->
Nathan bar Abba Mari, 21st Exilarch Nathan II is your 43rd great grandfather.of→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→  Dr. Enrique Jorge Urdaneta Lecuna
your father → Dr. Carlos Urdaneta Carrillo
his father → Dr. Enrique Urdaneta Maya
his father → Josefa Alcira Maya de la Torre y Rodríguez
his mother → Vicenta Rodríguez Uzcátegui
her mother → María Celsa Uzcátegui Rincón
her mother → Sancho Antonio de Uzcátegui Briceño
her father → Jacobo de Uzcátegui Bohorques
his father → Luisa Jimeno de Bohorques Dávila
his mother → Juan Jimeno de Bohórquez
her father → Luisa Velásquez de Velasco
his mother → Juan Velásquez de Velasco y Montalvo, Gobernador de La Grita
her father → Ortún Velázquez de Velasco
his father → María Enríquez de Acuña
his mother → Inés Enríquez y Quiñones
her mother → Fadrique Enríquez de Mendoza, 2º Almirante Mayor de Castilla, Conde de Melgar y Rueda
her father → Alonso Enríquez de Castilla, 1er. Almirante Mayor de Castilla, Señor de Medina de Rio Seco
his father → Yonati bat Gedaliah, Paloma
his mother → Gedalia Shlomo ibn ben Shlomo ibn Yaḥyā haZaken
her father → Shlomo ben Yahya ibn Yahya
his father → Yosef ibn Yahya HaZaken
his father → Don Yehuda ibn Yahya ibn Ya'ish
his father → Yehudah "Ya'ish" ben Yahuda ibn ben Yahudah ibn Yaḥyā, senhor de Aldeia dos Negros
his father → Sisnandiz Moniz
his mother → Elvira "Unisco" Bvira (Elvira) "Unisco" Núñez Sisnandiz Núñes Sisnandiz
her mother → Sisnando ben David Davidiz Davidiz, Vizier of Castile, Emir of Toledo, Comtes de Quimbra
her father → UNDOCUMENTED? Shoshana bat Hai Gaon ben Sherira bat Hai Gaon
his mother → Hai ben Sherira, Gaon v'haDayyan b'Pumbeditha
her father → Sherira ben Hananya Gaon of Pumbeditha
his father → Hananya haSofer of Pumbeditha ben Yehudah, haSofer of Pumbeditha
his father → Mar Rab Judah 'Hazub' bar Pinchas, Exilarch, Gaon, haSofer of Pumbeditha
his father → Rab David I 'Pinchas' ben Abdimi, Exilarch & Gaon of Ramla
his father → Rab Dimi 'Abba Dimi' ben Nechemiah II, 9th Exilarch & Gaon of Ramla
his father → Nechemya ben Magis ben Magis, 8th Exilarch & Gaon of Tiberias "Nechemya II
his father → Haninai "Magis/Majus" ben Mar Sutra II ben Mar Sutra II, 7th Exilarch & Gaon of Tiberias
his father → Rav Yakob 'Zakai' ben Mar Sutra II, 5th Exilarch & Gaon of Tiberias
his father → Mar Sutra II bar Guriya (ben Mar Guria), 4th Exilarch & Gaon of Tiberias
his father → Mar Sutra I "Guriya" ben Mar Zutra III, 3rd Exilarch & Gaon of Tiberias
his father → Mar Sutra II (Sa'adya) ben Mar Tsutra I, 2nd Exilarch & Gaon of Tiberias
his father → Mar Zutra III a/k/a Mar Sutra I ben Mar Zutra II, 1st Exilarch of Tiberias
his father → Mar Zutra II, 30th Exilarch
his father → Rav David ben Rabeina II, Grandson of Exilarch Mar Huna IV
his father → Havah bat Mar Huna IV
his mother → Huna ben Nathan, Mar Huna IV, 24th Exilarch
her father → Nathan bar Abba Mari, 21st Exilarch Nathan II
his fatherConsistency CheckShow short path | Share this path
Shortest in-law relationship
Nathan bar Abba Mari, 21st Exilarch Nathan II is your 22nd great grandmother's husband's second great grandfather's wife's grandfather's wife's aunt's husband's fourth great grandfather.
You
  → Morella Álamo Borges
your mother → Belén Borges Ustáriz
her mother → Belén de Jesús Ustáriz Lecuna
her mother → Miguel María Ramón de Jesus Uztáriz y Monserrate
her father → María de Guía de Jesús de Monserrate é Ibarra
his mother → Teniente Coronel Manuel José de Monserrate y Urbina
her father → Antonieta Felicita Javiera Ignacia de Urbina y Hurtado de Mendoza
his mother → Andrés Manuel Ortiz de Urbina y Landaeta, I Marqués de Torrecasa
her father → Manuel Ortiz de Urbina y Márquez de Cañizares
his father → Manuel de Ortiz de Urbina y Suárez
his father → Juan Ortíz de Urbina y Eguíluz
his father → Martín Ortíz de Urbina
his father → Pedro Ortiz de Urbina
his father → Ortún Díaz de Urbina
his father → Diego López
his father → María Sánchez Ordóñez de Lemos, princesa de León
his mother → Sancho Sánchez, señor de Erro
her father → Andregoto Gómez
his mother → Velasquita Galíndez
her mother → Galindo II Aznárez de Aragón, conde de Aragón
her father → Oneca (Iñiga) García de Pamplona
his mother → García I Íñiguez, rey de Pamplona
her father → Íñigo (Enneco ) Arista de Pamplona, 1st King of Pamplona
his father → Oneca بن فورتون
his mother → Musa Ibn Fortún ibn Qasi, valì de Zaragoza, Arnedo y de Tudela
her husband → 'A'isha ibn Abdul
his mother → 'Abd al-'Aziz ibn Musa al-Bekir, valí de al-Andalus
her father → Amîna binte Marwân I bin al-Hakam
his mother → Marwân I ibn al-Hakam al-Qurayshi
her father → Ruqayyah binte Umar al-Farooq
his wife → Umm-e-Kulthoom binte Maulana Ali
her mother → Sayyidina Ali ibn Abi Talib
her father → Safiyya bint al-Rabi Abu al-Hay al-Nadir
his wife → Kinana ibn ar-Rabi Abu al-Hay bin al-Nadir
her father → unknown bint al-Rabi' al-Huqayq al-Nadir
his sister → Mar Sutra II (Sa'adya) ben Mar Tsutra I, 2nd Exilarch & Gaon of Tiberias
her husband → Mar Zutra III a/k/a Mar Sutra I ben Mar Zutra II, 1st Exilarch of Tiberias
his father → Mar Zutra II, 30th Exilarch
his father → Rav David ben Rabeina II, Grandson of Exilarch Mar Huna IV
his father → Rabeina II "Sof hora'a" Rav Rav Huna Avina (רב אבינא בר רב הונא)
his father → Huna ben Nathan, Mar Huna IV, 24th Exilarch
his father → Nathan bar Abba Mari, 21st Exilarch Nathan II
his fatherConsistency CheckShow short path | Share this path

21st Exhilarch Nathan bar Abba Mari, 21st Exilarch Nathan II MP
Dutch: Nathan bar Abba Mari, 21st Exilarch Nathan II, Arabic: أمير يهود بابل ناثان الثاني بن رأس الجالوت أبّا, 21st Exilarch Nathan II
Gender: Male
Birth: circa 352
Death: circa 427 (66-83)
Immediate Family:
Son of 20th Exhilarch Abba Mar ben 'Ukba, 20th Exilarch Abba Mari I and Mar Sutra
Father of Huna ben Nathan, Mar Huna IV, 24th Exilarch
Brother of Kahana ben Abba Mari, 23rd Exilarch Mar Kahana I; Shoshandukt bat Mar Abba Abra and Hachna ben Abba Mari, 22nd Exilarch
Added by: Erik Gross on February 20, 2007
Managed by: Scott David Hibbard and 22 others
Curated by: Jaim David Harlow, J2b2a1a1a1b3c
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<---------------------------------------------------------------------------------------------->
Una célebre amora babilónica; nacido 352; murió 427; restableció la academia en Sura y fue el primer editor del Talmud de Babilonia. Según una tradición conservada en las academias (Ḳid. 72b), Ashi nació el mismo año en que murió Raba, el gran maestro de MaḦuza, y fue el primer maestro de alguna importancia en las universidades babilónicas después de la muerte de Raba. Simai, el padre de Ashi, era un hombre rico y culto, estudiante de la universidad de Naresh, cerca de Sura, dirigida por Papa, discípulo de Raba. La maestra de Ashi fue Kahana, miembro de la misma universidad, quien luego se convirtió en presidenta de la academia en Pumbedita.

Cuando aún era joven, Ashi se convirtió en el director de la Academia Sura, y los maestros mayores reconocieron su gran aprendizaje. Había estado cerrado desde la muerte de Ḥisda (309), pero bajo Ashi recuperó toda su antigua importancia. Su personalidad dominante, su posición académica y su riqueza están suficientemente indicadas por el dicho entonces vigente, que desde los días de Judá I, el Patriarca, "el saber y la distinción social nunca estuvieron tan unidos en una persona como en Ashi" (Sanh. 36a ). De hecho, Ashi era el hombre destinado a emprender una tarea similar a la que le tocó a Judá I. Este último compiló y editó la Mishná; Ashi hizo el trabajo de su vida recopilar después de un escrutinio crítico, bajo el nombre de "Gemara", esas explicaciones de la Mishná que se habían transmitido en las academias babilónicas desde los días de Rab,

Compila la Guemará. Junto con sus discípulos y los eruditos que se reunieron en Sura para la "Kallah" o conferencia universitaria semestral, completó esta tarea. La actitud amable del rey Yezdegerd I., así como el reconocimiento devoto y respetuoso de su autoridad por parte de las academias de Nehardea y Pumbedita, favorecieron mucho la empresa. Un elemento particularmente importante en el éxito de Ashi fue la duración de su mandato como director de la Academia Sura, que debe haber durado cincuenta y dos años, pero cuya tradición, probablemente por el bien de los números redondos, se ha exagerado en sesenta. Según la misma tradición, se dice que estos sesenta años fueron distribuidos de manera tan simétrica que cada tratado requirió seis meses para el estudio de su Mishná y la redacción de las exposiciones tradicionales de la misma (Gemara), sumando así treinta años para los sesenta tratados. El mismo proceso se repitió durante treinta años más, al final de cuyo período el trabajo se consideró completo.

Variadas cuentas de su trabajo. La artificialidad y la irrealidad de este relato legendario quedan claras por el hecho de que los tratados son de diferentes grados de extensión y dificultad, y que un gran número de ellos no posee Guemará. Probablemente todo lo que es histórico en esta declaración es que Ashi en realidad revisó el trabajo dos veces, un hecho que se menciona en el Talmud (BB 157b). Más allá de esto, el Talmud mismo no contiene el menor indicio de la actividad que Ashi y su escuela ejercieron en este campo durante más de medio siglo. Incluso la pregunta de si este trabajo editorial fue escrito, y por lo tanto, si la puesta por escrito del Talmud de Babilonia tuvo lugar bajo Ashi o no, no puede responderse a partir de ninguna declaración en el Talmud. Sin embargo, es probable que la fijación del texto de una obra literaria tan completa no se hubiera podido lograr sin la ayuda de la escritura. El trabajo iniciado por Ashi fue continuado por las dos generaciones sucesivas, y completado por Rabina, otro presidente del colegio en Sura, quien murió en 499. Al trabajo como lo dejó el último nombre, los Saboraim sólo hicieron pequeñas adiciones. . A una de estas adiciones, que a una antigua declaración sobre el "Libro de Adán, el primer hombre", se adjunta la declaración (BM 86a), "Ashi y Rabina son los últimos representantes de la decisión independiente [horaah]", un evidente referencia al trabajo de estos dos en la edición del Talmud de Babilonia, que como objeto de estudio y fuente de una "decisión" práctica

Restaurada la importancia de Sura. Ashi no solo elevó a Sura hasta que se convirtió en el centro intelectual de los judíos babilónicos, sino que también contribuyó a su grandeza material. Reconstruyó la academia de Rab y la sinagoga relacionada con ella; sin escatimar gastos y supervisando personalmente su reconstrucción (Shab. 11a). Como resultado directo del renombre de Ashi, el exilarca venía anualmente a Sura en el mes posterior al Año Nuevo para recibir los respetos de los representantes reunidos de las academias y congregaciones babilónicas. Estas festividades y otras convenciones en Sura alcanzaron tal grado de esplendor, que Ashi expresó su sorpresa de que algunos de los residentes gentiles de Sura no se sintieran tentados a aceptar el judaísmo (Ber. 17b).

Sura retuvo la prominencia conferida por Ashi durante varios siglos; y sólo durante los dos últimos siglos del período gaónico Pumbedita volvió a convertirse en su rival. Tabyomi, el hijo de Ashi, al que siempre se le llama "Mar (Maestro), el hijo de Rab Ashi", era un erudito reconocido; pero no fue hasta el 455, veintiocho años después de la muerte de su padre, que fue investido con el puesto que su padre había ocupado con tanto éxito durante más de medio siglo.

Bibliografía: Carta de Sherira Gaon; Heilprin, Seder ha-Dorot; Zacuto, YuḦasin; Weiss, Dor, iii. 208 y siguientes; Bacher, Agada der Babyl. Amoräer, pág. 144. http://www.jewishencyclopedia.com/articles/12467-rab-ashi

===========================================
También se menciona en Abarbanel Family Scroll: manuscrito manuscrito sin fecha de la colección del difunto rabino Shmuel Gorr, en poder de Chaim Freedman.

Se hizo referencia a "Elef Margaliot" 1993, Meir Wunder.

fuente: Nathan bar Abba Mari, 21st Exilarch Nathan II

Una célebre amora babilónica; nacido 352; murió 427; restableció la academia en Sura y fue el primer editor del Talmud de Babilonia. Según una tradición conservada en las academias (Ḳid. 72b), Ashi nació el mismo año en que murió Raba, el gran maestro de MaḦuza, y fue el primer maestro de alguna importancia en las universidades babilónicas después de la muerte de Raba. Simai, el padre de Ashi, era un hombre rico y culto, estudiante de la universidad de Naresh, cerca de Sura, dirigida por Papa, discípulo de Raba. La maestra de Ashi fue Kahana, miembro de la misma universidad, quien luego se convirtió en presidenta de la academia en Pumbedita.

Cuando aún era joven, Ashi se convirtió en el director de la Academia Sura, y los maestros mayores reconocieron su gran aprendizaje. Había estado cerrado desde la muerte de Ḥisda (309), pero bajo Ashi recuperó toda su antigua importancia. Su personalidad dominante, su posición académica y su riqueza están suficientemente indicadas por el dicho entonces vigente, que desde los días de Judá I, el Patriarca, "el saber y la distinción social nunca estuvieron tan unidos en una persona como en Ashi" (Sanh. 36a ). De hecho, Ashi era el hombre destinado a emprender una tarea similar a la que le tocó a Judá I. Este último compiló y editó la Mishná; Ashi hizo el trabajo de su vida recopilar después de un escrutinio crítico, bajo el nombre de "Gemara", esas explicaciones de la Mishná que se habían transmitido en las academias babilónicas desde los días de Rab,

Compila la Guemará. Junto con sus discípulos y los eruditos que se reunieron en Sura para la "Kallah" o conferencia universitaria semestral, completó esta tarea. La actitud amable del rey Yezdegerd I., así como el reconocimiento devoto y respetuoso de su autoridad por parte de las academias de Nehardea y Pumbedita, favorecieron mucho la empresa. Un elemento particularmente importante en el éxito de Ashi fue la duración de su mandato como director de la Academia Sura, que debe haber durado cincuenta y dos años, pero cuya tradición, probablemente por el bien de los números redondos, se ha exagerado en sesenta. Según la misma tradición, se dice que estos sesenta años fueron distribuidos de manera tan simétrica que cada tratado requirió seis meses para el estudio de su Mishná y la redacción de las exposiciones tradicionales de la misma (Gemara), sumando así treinta años para los sesenta tratados. El mismo proceso se repitió durante treinta años más, al final de cuyo período el trabajo se consideró completo.

Variadas cuentas de su trabajo. La artificialidad y la irrealidad de este relato legendario quedan claras por el hecho de que los tratados son de diferentes grados de extensión y dificultad, y que un gran número de ellos no posee Guemará. Probablemente todo lo que es histórico en esta declaración es que Ashi en realidad revisó el trabajo dos veces, un hecho que se menciona en el Talmud (BB 157b). Más allá de esto, el Talmud mismo no contiene el menor indicio de la actividad que Ashi y su escuela ejercieron en este campo durante más de medio siglo. Incluso la pregunta de si este trabajo editorial fue escrito, y por lo tanto, si la puesta por escrito del Talmud de Babilonia tuvo lugar bajo Ashi o no, no puede responderse a partir de ninguna declaración en el Talmud. Sin embargo, es probable que la fijación del texto de una obra literaria tan completa no se hubiera podido lograr sin la ayuda de la escritura. El trabajo iniciado por Ashi fue continuado por las dos generaciones sucesivas, y completado por Rabina, otro presidente del colegio en Sura, quien murió en 499. Al trabajo como lo dejó el último nombre, los Saboraim sólo hicieron pequeñas adiciones. . A una de estas adiciones, que a una antigua declaración sobre el "Libro de Adán, el primer hombre", se adjunta la declaración (BM 86a), "Ashi y Rabina son los últimos representantes de la decisión independiente [horaah]", un evidente referencia al trabajo de estos dos en la edición del Talmud de Babilonia, que como objeto de estudio y fuente de una "decisión" práctica

Restaurada la importancia de Sura. Ashi no solo elevó a Sura hasta que se convirtió en el centro intelectual de los judíos babilónicos, sino que también contribuyó a su grandeza material. Reconstruyó la academia de Rab y la sinagoga relacionada con ella; sin escatimar gastos y supervisando personalmente su reconstrucción (Shab. 11a). Como resultado directo del renombre de Ashi, el exilarca venía anualmente a Sura en el mes posterior al Año Nuevo para recibir los respetos de los representantes reunidos de las academias y congregaciones babilónicas. Estas festividades y otras convenciones en Sura alcanzaron tal grado de esplendor, que Ashi expresó su sorpresa de que algunos de los residentes gentiles de Sura no se sintieran tentados a aceptar el judaísmo (Ber. 17b).

Sura retuvo la prominencia conferida por Ashi durante varios siglos; y sólo durante los dos últimos siglos del período gaónico Pumbedita volvió a convertirse en su rival. Tabyomi, el hijo de Ashi, al que siempre se le llama "Mar (Maestro), el hijo de Rab Ashi", era un erudito reconocido; pero no fue hasta el 455, veintiocho años después de la muerte de su padre, que fue investido con el puesto que su padre había ocupado con tanto éxito durante más de medio siglo.

Bibliografía: Carta de Sherira Gaon; Heilprin, Seder ha-Dorot; Zacuto, YuḦasin; Weiss, Dor, iii. 208 y siguientes; Bacher, Agada der Babyl. Amoräer, pág. 144. http://www.jewishencyclopedia.com/articles/12467-rab-ashi

==============================
También se menciona en Abarbanel Family Scroll: manuscrito manuscrito sin fecha de la colección del difunto rabino Shmuel Gorr, en poder de Chaim Freedman.

Se hizo referencia a "Elef Margaliot" 1993, Meir Wunder.

<---------------------------------------------------------------------------------------------->

 
English (default) history
A celebrated Babylonian amora; born 352; died 427; reestablished the academy at Sura, and was the first editor of the Babylonian Talmud. According to a tradition preserved in the academies (Ḳid. 72b), Ashi was born in the same year that Raba, the great teacher of MaḦuza, died, and he was the first teacher of any importance in the Babylonian colleges after Raba's death. Simai, Ashi's father, was a rich and learned man, a student of the college at Naresh, near Sura, which was directed by Papa, Raba's disciple. Ashi's teacher was Kahana, a member of the same college, who afterward became president of the academy at Pumbedita.

While still young Ashi became the head of the Sura Academy, his great learning being acknowledged by the older teachers. It had been closed since Ḥisda's death (309), but under Ashi it regained all its old importance. His commanding personality, his scholarly standing and wealth are sufficiently indicated by the saying then current, that since the days of Judah I., the Patriarch, "learning and social distinction were never so united in one person as in Ashi" (Sanh. 36a). Indeed, Ashi was the man destined to undertake a task similar to that which fell to the lot of Judah I. The latter compiled and edited the Mishnah; Ashi made it the labor of his life to collect after critical scrutiny, under the name of "Gemara," those explanations of the Mishnah that had been handed down in the Babylonian academies since the days of Rab, together with all the discussions connected with them, and all the halakic and haggadic material treated in the schools.

Compiles the Gemara. Conjointly with his disciples and the scholars who gathered in Sura for the "Kallah" or semi-annual college-conference, he completed this task. The kindly attitude of King Yezdegerd I., as well as the devoted and respectful recognition of his authority by the academies of Nehardea and Pumbedita, greatly favored the undertaking. A particularly important element in Ashi's success was the length of his tenure of office as head of the Sura Academy, which must have lasted fifty-two years, but which tradition, probably for the sake of round numbers, has exaggerated into sixty. According to the same tradition, these sixty years are said to have been so symmetrically apportioned that each treatise required six months for the study of its Mishnah and the redaction of the traditional expositions of the same (Gemara), thus aggregating thirty years for the sixty treatises. The same process was then repeated for thirty years more, at the end of which period the work was considered complete.

Varying Accounts of His Work. The artificiality and unreality of this legendary account are made clear by the facts that the treatises are of different degrees of length and difficulty, and that a large number of them possess no Gemara whatever. Probably all that is historical in this statement is that Ashi actually revised the work twice—a fact that is mentioned in the Talmud (B. B. 157b). Beyond this, the Talmud itself contains not the slightest intimation of the activity which Ashi and his school exercised in this field for more than half a century. Even the question as to whether this editorial work was written down, and thus, whether the putting of the Babylonian Talmud into writing took place under Ashi or not, can not be answered from any statement in the Talmud. It is nevertheless probable that the fixation of the text of so comprehensive a literary work could not have been accomplished without the aid of writing. The work begun by Ashi was continued by the two succeeding generations, and completed by Rabina, another president of the college in Sura, who died in 499. To the work as the last-named left it, only slight additions were made by the Saboraim. To one of these additions—that to an ancient utterance concerning the "Book of Adam, the first man"—the statement is appended (B. M. 86a), "Ashi and Rabina are the last representatives of independent decision [horaah]," an evident reference to the work of these two in editing the Babylonian Talmud, which as an object of study and a fountainhead of practical "decision" was to have the same importance for the coming generations as the Mishnah had had for the Amoraim.

Restored Sura's Importance. Ashi not only elevated Sura till it became the intellectual center of the Babylonian Jews, but contributed to its material grandeur also. He rebuilt Rab's academy and the synagogue connected with it; sparing no expense, and personally superintending their reconstruction (Shab. 11a). As a direct result of Ashi's renown, the exilarch came annually to Sura in the month after the New-Year to receive the respects of the assembled representatives of the Babylonian academies and congregations. To such a degree of splendor did these festivities and other conventions in Sura attain, that Ashi expressed his surprise that some of the Gentile residents of Sura were not tempted to accept Judaism (Ber. 17b).

Sura retained the prominence conferred on it by Ashi for several centuries; and only during the last two centuries of the Gaonic period did Pumbedita again become its rival. Ashi's son Tabyomi—always spoken of as "Mar (Master), the son of Rab Ashi," was a recognized scholar; but it was not until 455, twenty-eight years after his father's death, that he was invested with the position which his father had so successfully filled for more than half a century.

Bibliography: Letter of Sherira Gaon; Heilprin, Seder ha-Dorot; Zacuto, YuḦasin; Weiss, Dor, iii. 208 et seq.; Bacher, Agada der Babyl. Amoräer, p. 144. http://www.jewishencyclopedia.com/articles/12467-rab-ashi

===========================================
Also mentioned in Abarbanel Family Scroll – undated handwritten manuscript from the collection of the late Rabbi Shmuel Gorr, held by Chaim Freedman.

Reference was made to “Elef Margaliot” 1993, Meir Wunder.

source: Nathan bar Abba Mari, 21st Exilarch Nathan II

A celebrated Babylonian amora; born 352; died 427; reestablished the academy at Sura, and was the first editor of the Babylonian Talmud. According to a tradition preserved in the academies (Ḳid. 72b), Ashi was born in the same year that Raba, the great teacher of MaḦuza, died, and he was the first teacher of any importance in the Babylonian colleges after Raba's death. Simai, Ashi's father, was a rich and learned man, a student of the college at Naresh, near Sura, which was directed by Papa, Raba's disciple. Ashi's teacher was Kahana, a member of the same college, who afterward became president of the academy at Pumbedita.

While still young Ashi became the head of the Sura Academy, his great learning being acknowledged by the older teachers. It had been closed since Ḥisda's death (309), but under Ashi it regained all its old importance. His commanding personality, his scholarly standing and wealth are sufficiently indicated by the saying then current, that since the days of Judah I., the Patriarch, "learning and social distinction were never so united in one person as in Ashi" (Sanh. 36a). Indeed, Ashi was the man destined to undertake a task similar to that which fell to the lot of Judah I. The latter compiled and edited the Mishnah; Ashi made it the labor of his life to collect after critical scrutiny, under the name of "Gemara," those explanations of the Mishnah that had been handed down in the Babylonian academies since the days of Rab, together with all the discussions connected with them, and all the halakic and haggadic material treated in the schools.

Compiles the Gemara. Conjointly with his disciples and the scholars who gathered in Sura for the "Kallah" or semi-annual college-conference, he completed this task. The kindly attitude of King Yezdegerd I., as well as the devoted and respectful recognition of his authority by the academies of Nehardea and Pumbedita, greatly favored the undertaking. A particularly important element in Ashi's success was the length of his tenure of office as head of the Sura Academy, which must have lasted fifty-two years, but which tradition, probably for the sake of round numbers, has exaggerated into sixty. According to the same tradition, these sixty years are said to have been so symmetrically apportioned that each treatise required six months for the study of its Mishnah and the redaction of the traditional expositions of the same (Gemara), thus aggregating thirty years for the sixty treatises. The same process was then repeated for thirty years more, at the end of which period the work was considered complete.

Varying Accounts of His Work. The artificiality and unreality of this legendary account are made clear by the facts that the treatises are of different degrees of length and difficulty, and that a large number of them possess no Gemara whatever. Probably all that is historical in this statement is that Ashi actually revised the work twice—a fact that is mentioned in the Talmud (B. B. 157b). Beyond this, the Talmud itself contains not the slightest intimation of the activity which Ashi and his school exercised in this field for more than half a century. Even the question as to whether this editorial work was written down, and thus, whether the putting of the Babylonian Talmud into writing took place under Ashi or not, can not be answered from any statement in the Talmud. It is nevertheless probable that the fixation of the text of so comprehensive a literary work could not have been accomplished without the aid of writing. The work begun by Ashi was continued by the two succeeding generations, and completed by Rabina, another president of the college in Sura, who died in 499. To the work as the last-named left it, only slight additions were made by the Saboraim. To one of these additions—that to an ancient utterance concerning the "Book of Adam, the first man"—the statement is appended (B. M. 86a), "Ashi and Rabina are the last representatives of independent decision [horaah]," an evident reference to the work of these two in editing the Babylonian Talmud, which as an object of study and a fountainhead of practical "decision" was to have the same importance for the coming generations as the Mishnah had had for the Amoraim.

Restored Sura's Importance. Ashi not only elevated Sura till it became the intellectual center of the Babylonian Jews, but contributed to its material grandeur also. He rebuilt Rab's academy and the synagogue connected with it; sparing no expense, and personally superintending their reconstruction (Shab. 11a). As a direct result of Ashi's renown, the exilarch came annually to Sura in the month after the New-Year to receive the respects of the assembled representatives of the Babylonian academies and congregations. To such a degree of splendor did these festivities and other conventions in Sura attain, that Ashi expressed his surprise that some of the Gentile residents of Sura were not tempted to accept Judaism (Ber. 17b).

Sura retained the prominence conferred on it by Ashi for several centuries; and only during the last two centuries of the Gaonic period did Pumbedita again become its rival. Ashi's son Tabyomi—always spoken of as "Mar (Master), the son of Rab Ashi," was a recognized scholar; but it was not until 455, twenty-eight years after his father's death, that he was invested with the position which his father had so successfully filled for more than half a century.

Bibliography: Letter of Sherira Gaon; Heilprin, Seder ha-Dorot; Zacuto, YuḦasin; Weiss, Dor, iii. 208 et seq.; Bacher, Agada der Babyl. Amoräer, p. 144. http://www.jewishencyclopedia.com/articles/12467-rab-ashi

==============================
Also mentioned in Abarbanel Family Scroll – undated handwritten manuscript from the collection of the late Rabbi Shmuel Gorr, held by Chaim Freedman.

Reference was made to “Elef Margaliot” 1993, Meir Wunder.

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Huna ben Nathan, Mar Huna IV, 24...
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