2nd Exhilarch of Judah Nachum ben Achaya, 2nd Exilarch Nachum II ✡ Ref: AG-660 |•••► #Irak #Genealogia #Genealogy

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49 ° Bisabuelo de: Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo
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(Linea Paterna)
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2nd Exhilarch of Judah Nachum ben Achaya, 2nd Exilarch Nachum II is your 49th great grandfather.You→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→  Enrique Jorge Urdaneta Lecuna
your father → Carlos Urdaneta Carrillo
his father → Enrique Urdaneta Maya, Dr.
his father → Josefa Alcira Maya de la Torre y Rodríguez
his mother → Vicenta Rodríguez Uzcátegui
her mother → María Celsa Uzcátegui Rincón
her mother → Sancho Antonio de Uzcátegui Briceño
her father → Jacobo de Uzcátegui Bohorques
his father → Luisa Jimeno de Bohorques Dávila
his mother → Juan Jimeno de Bohórquez
her father → Luisa Velásquez de Velasco
his mother → Juan Velásquez de Velasco y Montalvo, Gobernador de La Grita
her father → Ortún Velázquez de Velasco
his father → María Enríquez de Acuña
his mother → Inés Enríquez y Quiñones
her mother → Fadrique Enríquez de Mendoza, 2º Almirante Mayor de Castilla, Conde de Melgar y Rueda
her father → Alonso Enríquez de Castilla, 1er. Almirante Mayor de Castilla, Señor de Medina de Rio Seco
his father → Yonati bat Gedaliah, Paloma
his mother → Gedalia Shlomo ibn ben Shlomo ibn Yaḥyā haZaken
her father → Shlomo ben Yahya ibn Yahya
his father → Yosef ibn Yahya HaZaken
his father → Don Yehuda ibn Yahya ibn Ya'ish
his father → Don Yahya "el Negro"
his father → Yehudah "Ya'ish" ben Yahuda ibn ben Yahudah ibn Yaḥyā, senhor de Aldeia dos Negros
his father → Sisnandiz Moniz
his mother → Elvira "Unisco" Bvira (Elvira) "Unisco" Núñez Sisnandiz Núñes Sisnandiz
her mother → Sisnando ben David Davidiz Davidiz, Vizier of Castile, Emir of Toledo, Comtes de Quimbra
her father → UNDOCUMENTED? Shoshana bat Hai Gaon ben Sherira bat Hai Gaon
his mother → Hai ben Sherira, Gaon v'haDayyan b'Pumbeditha
her father → Sherira ben Hananya Gaon of Pumbeditha
his father → 2nd Sheshna haSpfer b'Pumbeditha bat Mar Rab Mishoi 'Sheshna' haSofer b'Pumbeditha
his mother → Mar Rab Mishoi Sheshna ben Yitzhak Sedeq, ha Sofer b'Pumbeditha
her father → Mar Yitzhak Sadoq
his father → Hillel "Hilai" Yishai ben "Mari", Gaon of Sura
his father → Meiri "Mari" ben Hananiah haKohen al-Nahr Peḳod, Gaon of Sura
his father → Hananya ben Haninai HaKohen ben Haninai haKohen al-Nahr Paqod, "Dayan of the Gate" Gaon of Sura
his father → Haninai al-Nehar Peḳkod ben Bustanai bar Adai, Exilarch & Gaon of Sura
his father → Hananya "Bustenai" ben Haninai, Exilarch & Gaon of Pumbeditha
his father → Ḥananya 'Ḥanan of Isḳiya' bar Adoi ben Hophni, 33rd Exiliarch & Gaon Pumbeditha
his father → Hophni Haninai ben Ahunai, 32nd Exilarch Mar Hophni I
his father → Ahunai ben Haninai, 31st Exilarch Huna Mar II
his father → Haninaï ben Mar Mari, Grandson of Exilarch Mar Zutra I
his father → Mar Mari ben Mar Zutra I
his father → Zutra "the Pious" ben Kahana, 25th Exilarch Mar Zutra I
his father → Kahana ben Abba Mari, 23rd Exilarch Mar Kahana I
his father → Mar Sutra
his father → Musa "Rav Papa" bar Yosef, resh metivta al-Nehardea, 5th Gen Amora
his father → Yosef bar Yosef
his father → Yosef bar Khamma
his father → Khamma ben Nachum II, 5th Exilarch Huna I
his father → 2nd Exhilarch of Judah Nachum ben Achaya, 2nd Exilarch Nachum II
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2nd Exhilarch of Judah Nachum ben Achaya, 2nd Exilarch Nachum II is your first cousin 30 times removed's wife's husband's sister's husband's 11th great grandfather.
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2nd Exhilarch of Judah Nachum ben Achaya, 2nd Exilarch Nachum II MP
Hebrew: נחום בן אחיה ben Achaya, 2nd Exilarch Nachum II, Arabic: رأس الجالوت ناحوم الثاني بن رأس الجالوت أحياه, 2nd Exilarch Nachum II
Gender: Male
Birth: circa 120
Babylon, Persian Empire
Death: circa 170 (42-58)
Babylon, Persian Empire
Immediate Family:
Son of Achaya bar Akkub bar Akkub, 1st Exilarch 2nd Dynasty and ???? bat Abba "Abbahu" bar Acha
Husband of Hobah bat Rab
Father of Da'ud ben Nachum; 7th Exhilarch Nathan ben Nachum, 7th Exilarch 'Mar Ukba I'; Ya'akob ben Nachum, 6th Exilarch; Khamma ben Nachum II, 5th Exilarch Huna I and הונא בן נחום
Brother of Yohanan bar Achaya, 3rd Exilarch Yohanan II and Natan bar Achaya, Nasi & rival to Simon bar Gamaliel
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Curated by: Jaim David Harlow, J2b2a1a1a1b3c
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Se ha estimado que Babilonia era la ciudad más grande del mundo c.  1770  - c.  1670 aC , y nuevamente c.  612  - c.  320 a . C. Tal vez fue la primera ciudad en alcanzar una población superior a 200,000. [2] Las estimaciones para la extensión máxima de su área varían de 890 [3] a 900 hectáreas (2,200 acres). [4]
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English (default) history
Exilarch Nahum ben Ahijah beni David was Exilarch (Exilarch [Hebrew: ראש גלות Rosh Galut, Aramaic: ריש גלותא Reish Galuta lit. "head of the exile", Greek: Æchmalotarcha], referring to the leaders of the Diaspora Jewish community following the deportation of the population of Judah into Babylonian exile after the destruction of the kingdom of Judah) at Babylonia between 140 and 170.

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Exilarch Nahum ben Ahijah beni David fue Exilarch (Exilarch [hebreo: ראש גלות Rosh Galut, arameo: ריש גלותא Reish Galuta lit "cabeza del exilio", griego: Æchmalotarcha], refiriéndose a los líderes de la comunidad judía de la diáspora después de la deportación de la población de Judá al exilio babilónico después de la destrucción del reino de Judá) en Babilonia entre 140 y 170
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See "My Lines"

( http://homepagesrootswebancestrycom/~cousin/html/p192htm#i21394 )

from Compiler: R B Stewart, Evans, GA

( http://homepagesrootswebancestrycom/~cousin/html/indexhtm )

Nakhum II ,
occupation: Exilarch ca 145-170,
son of Ahija and nn to: nn

Son:

1) Huna I

2) Mar-Ukba I, occupation: Exilarch ca 210-240 to: nn

source: 2nd Exhilarch of Judah Nachum ben Achaya, 2nd Exilarch Nachum II

Exilarch Nahum ben Ahijah beni David was Exilarch (Exilarch [Hebrew: ראש גלות Rosh Galut, Aramaic: ריש גלותא Reish Galuta lit "head of the exile", Greek: Æchmalotarcha], referring to the leaders of the Diaspora Jewish community following the deportation of the population of Judah into Babylonian exile after the destruction of the kingdom of Judah) at Babylonia between 140 and 170

See "My Lines"

( http://homepagesrootswebancestrycom/~cousin/html/p192htm#i21394 )

from Compiler: R B Stewart, Evans, GA

( http://homepagesrootswebancestrycom/~cousin/html/indexhtm ) -------------------- Nakhum II ,

occupation: Exilarch ca 145-170,

son of Ahija and nn to: nn

Son:

1) Huna I

2) Mar-Ukba I, occupation: Exilarch ca 210-240 to: nn

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Showing 10 people

Hobah bat Rab
wife

Da'ud ben Nachum
son

7th Exhilarch Nathan ben Nachum,
son

Ya'akob ben Nachum, 6th Exilarch
son

Khamma ben Nachum II, 5th Exilar
son

הונא בן נחום
son

Achaya bar Akkub bar Akkub, 1st
father

???? bat Abba "Abbahu" bar Acha
mother

Yohanan bar Achaya, 3rd Exilarch
brother

Natan bar Achaya, Nasi & rival t
brother


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Ancestros de 2nd Exhilarch of Judah Nachum ben Achaya, 2nd Exilarch Nachum II

1. 2nd Exhilarch of Judah Nachum ben Achaya, 2nd Exilarch Nachum II b. circa 120, Babylon, Persian Empire; d. circa 170, Babylon, Persian Empire

2. Achaya bar Akkub bar Akkub, 1st Exilarch 2nd Dynasty b. circa 100, Babylon, Persian Empire; d. circa 145, Baghdad, Iraq

3. Ya'akov ben Shlomo, Exilarch b. circa 75, Baghdad, Iraq; d. Baghdad, Iraq

4. Shlomo ben Hunya, Exilarch Interregnum b. circa 50, Babylon Governorate, Iraq; d. 120, Bābil, Iraq

5. Hunya ben Nathan, Exilarch Interregnum b. circa 30, Iran; d. circa 90

6. Nathan (de Zuzita, Babylon) ben Shalom b. circa 5; d. 80, Iran

7. Shalom II ben Hizkiya, Exilarch Interregnum b. circa -20; d. 40

8. Hizkiya Rosh Golah of Judah ben Shehanya, 33rd Exilarch Hizkiya III b. circa -50; d. circa -10

9. Shechanya II ibn Da'ud, Exilarch b. circa -85; d. circa -45

10. Da'ud ben Shemaya, Exilarch b. circa -110; d. circa -65

11. Shemaya I ben Shlomo b. circa -140; d. circa -129

12. Shlomo III ibn Da'ud Exilarch b. circa -168; d. circa -135

13. Da'ud ibn Akkub b. circa -197; d. circa -167

14. Akkub (Exilarch) ben Elioenai, Exilarch b. circa -244, Jerusalem, Jerusalem District, Israel; d. circa -180, Jerusalem, Israel

15. Elioenai ben Neariah, 20th Exilarch b. circa -272, Jerusalem, Israel; d. circa -197, Jerusalem, Israel

16. Neriyah, 18th Exilarch, Dayan, b. circa -290, Jerusalem, Israel; d. circa -227

17. Bariah Ben Shemaya b. Iraq

18. Semaya Ben Shechanya b. circa -325, Jerusalem, Jerusalem District, Israel; d. -225, Jerusalem, Jerusalem District, Israel

19. Shechanya Ben Ovadya b. circa -350, Jerusalem, Jerusalem District, Israel; d. -250, Jerusalem, Jerusalem District, Israel

20. Obaja Ben Amay (Aranan b. circa -370

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Rab Dimi 'Abba Dimi' ben Nechemiah II, 9th Exilarch & Gaon of Ramla ✡ Ref: AG-659 |•••► #Israel #Genealogia #Genealogy

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35 ° Bisabuelo de: Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo
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(Linea Paterna)
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Rab Dimi 'Abba Dimi' ben Nechemiah II, 9th Exilarch & Gaon of Ramla is your 35th great grandfather.You→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→  Enrique Jorge Urdaneta Lecuna
your father → Carlos Urdaneta Carrillo
his father → Enrique Urdaneta Maya, Dr.
his father → Josefa Alcira Maya de la Torre y Rodríguez
his mother → Vicenta Rodríguez Uzcátegui
her mother → María Celsa Uzcátegui Rincón
her mother → Sancho Antonio de Uzcátegui Briceño
her father → Jacobo de Uzcátegui Bohorques
his father → Luisa Jimeno de Bohorques Dávila
his mother → Juan Jimeno de Bohórquez
her father → Luisa Velásquez de Velasco
his mother → Juan Velásquez de Velasco y Montalvo, Gobernador de La Grita
her father → Ortún Velázquez de Velasco
his father → María Enríquez de Acuña
his mother → Inés Enríquez y Quiñones
her mother → Fadrique Enríquez de Mendoza, 2º Almirante Mayor de Castilla, Conde de Melgar y Rueda
her father → Alonso Enríquez de Castilla, 1er. Almirante Mayor de Castilla, Señor de Medina de Rio Seco
his father → Yonati bat Gedaliah, Paloma
his mother → Gedalia Shlomo ibn ben Shlomo ibn Yaḥyā haZaken
her father → Shlomo ben Yahya ibn Yahya
his father → Yosef ibn Yahya HaZaken
his father → Don Yehuda ibn Yahya ibn Ya'ish
his father → Don Yahya "el Negro"
his father → Yehudah "Ya'ish" ben Yahuda ibn ben Yahudah ibn Yaḥyā, senhor de Aldeia dos Negros
his father → Hayy "Hiyya" ibn Ya'ish ibn Ya'ish ben ben David al-Daudi, HaNasi
his father → David "Ya'ish" ibn Hiyya
his father → Yehudah Hayy "Yahya" ben Hiyya, Nasi, Ra'is b'Rabbanan al-Tulaytula
his father → Ṣāʿid al-Andalusī "Hiyya al-Daudi", Qaḍī of Cordoba & Toledo
his father → Abu Suleiman David ibn Yaʿīs̲h̲ ben Yehuda Ibn Ya Ish ben Zakai II ben Zakai II, Nasi, Qāḍī, haDayyan of Toledo
his father → Yehudah "Zakhai" Natan ben Avraham al-Andalusi Nasi, Qadi de Sidonia ben Avraham al-Andalusī, Nasi, Qaḍī of Sidonia
his father → Abu Isḥāq Ibrahim Sahl (abu Ishaq Ibrahim ibn al-Nag'hdilah ibn Ata al-Yahudi, haRoffeh) Exilarch, Rosh Golah of Judah ibn al-Nag'hdīlah ibn Ata al-yahūdī, haRoffe al-Galut 'Mar Sahl'
his father → 'Nathan HaBabli' ben Abu Ishaq Avraham Nasi, 2nd. Exilarca Mar Uqba HaRofeh, Qadi al-Qayraw ben Abu Ishaq Avraham, Exilarch 'Mar Uqba HaRofeh', Qadi al-Qayrawānī
his father → David Avraham ben Hazub, Exilarch 'Rab David II', haSofer b'Pumbeditha
his father → R' David Nathan Exilarca, Rosh Golah de Judá Gaon Ha Sofer de Pumbeditha ben Chazub, Exilarch, Rosh Golah of Judah
his father → Mar Rab Judah 'Hazub' bar Pinchas, Exilarch, Gaon, haSofer of Pumbeditha
his father → Rab David I 'Pinchas' ben Abdimi, Exilarch & Gaon of Ramla
his father → Rab Dimi 'Abba Dimi' ben Nechemiah II, 9th Exilarch & Gaon of Ramla
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Rab Dimi 'Abba Dimi' ben Nechemiah II, 9th Exilarch & Gaon of Ramla, hasofer MP
Gender: Male
Birth: circa 760
רמלה, ישראל
Death: circa 840 (72-88)
Immediate Family:
Son of Nechemya ben Magis ben Magis, 8th Exilarch & Gaon of Tiberias "Nechemya II and ??? bat Mar Rab Ishaq of Firuz-Shabur
Father of Rab David I 'Pinchas' ben Abdimi, Exilarch & Gaon of Ramla
Brother of Yehuda "Mar Natronai" ibn Magis 'Majus' haKohen, Gaon of Pumbeditha
Added by: Erik Gross on February 20, 2007
Managed by: Alex Ronald Keith Paz and 18 others
Curated by: Jaim David Harlow, J2b2a1a1a1b3c
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English (default) history
He was the son of Nechemiah ben Magis. Abdimi is the first Exilarch to return a purely Jewish ancestry to the Exilarchate when he takes a Jewish Wife of unquestionable yichus. Abdimi has five (5) sons

1) Haninai ben Abdimi, Yitzchak ben Abdimi, Shmuel ben Abdimi, Tahlifa ben Abdimi, and Pinchas ben Abdimi).

Abdimi's "bother", Natronai Ibn Habibai (a/k/a “Natronai Ibn Haninai” and “Bar Mar Yanqa” and “Machir”) leaves Palestine for Kairouan, then Fez, then Cordoba. Natronai was sent by Haroun Al-Rashid, Calif of Baghdad to Charlemagne, King of the West, at Charlemagne's his request, who wanted to establish in Europe a middle class based on a Jewish nucleus. The motive for Natronai's departure is easy to explain – he was a quick-tempered and unindulgent leader...he was not likely to gain support in the academies and his father suggested he find his success to the west. When Natronai visited Lucena, Spain, he wrote "that Alisana (Arabic for Lucena) was a Jewish place with no gentiles at all".
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Él era el hijo de Nechemiah ben Magis. Abdimi es el primer Exilarca en devolver una ascendencia puramente judía al Exilarcado cuando toma una Esposa judía de incuestionable yichus. Abdimi tiene cinco (5) hijos

1) Haninai ben Abdimi, Itzjak ben Abdimi, Shmuel ben Abdimi, Tahlifa ben Abdimi y Pinchas ben Abdimi).

La "molestia" de Abdimi, Natronai Ibn Habibai (a / k / a "Natronai Ibn Haninai" y "Bar Mar Yanqa" y "Machir") deja Palestina para Kairouan, luego Fez, luego Córdoba. Natronai fue enviado por Haroun Al-Rashid, Calif de Bagdad, a Carlomagno, rey de Occidente, a petición de Carlomagno, que quería establecer en Europa una clase media basada en un núcleo judío. El motivo de la partida de Natronai es fácil de explicar: era un líder de mal genio e indulgente ... no era probable que obtuviera apoyo en las academias y su padre sugirió que encontrara su éxito en el oeste. Cuando Natronai visitó Lucena, España, escribió "que Alisana (en árabe, Lucena) era un lugar judío sin gentiles en absoluto".

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מר זוטרא השלישי

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Rab David I 'Pinchas' ben Abdimi...
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Nechemya ben Magis ben Magis, 8t...
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??? bat Mar Rab Ishaq of Firuz-S...
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Yehuda "Mar Natronai" ibn Magis ...
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Wife #2 ben Magis
stepmother

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Ancestros de Rab Dimi 'Abba Dimi' ben Nechemiah II, 9th Exilarch & Gaon of Ramla

1. Rab Dimi 'Abba Dimi' ben Nechemiah II, 9th Exilarch & Gaon of Ramla b. circa 760, רמלה, ישראל; d. circa 840

2. Nechemya ben Magis ben Magis, 8th Exilarch & Gaon of Tiberias "Nechemya II b. circa 698, Tiberias, Israel

3. Haninai "Magis/Majus" ben Mar Sutra II ben Mar Sutra II, 7th Exilarch & Gaon of Tiberias b. circa 680, Tiberias, Israel; d. circa 760

4. Rav Yakob 'Zakai' ben Mar Sutra II, 5th Exilarch & Gaon of Tiberias b. circa 660, Tiberias, Israel; d. Ramla, Israel

5. Mar Sutra II bar Guriya (ben Mar Guria), 4th Exilarch & Gaon of Tiberias b. circa 633, Baghdad, Baghdād, Iraq

6. Mar Sutra I "Guriya" ben Mar Zutra III, 3rd Exilarch & Gaon of Tiberias b. circa 589, Ramla, Israel; d. circa 670, Baghdad, Baghdād, Iraq

7. Mar Sutra II (Sa'adya) ben Mar Tsutra I, 2nd Exilarch & Gaon of Tiberias b. circa 558, Ramla, Israel; d. circa 615, Ramla, Israel

8. Mar Zutra III a/k/a Mar Sutra I ben Mar Zutra II, 1st Exilarch of Tiberias b. 520, Mahoza, Bābil, Iraq; d. circa 589, Tiberias, Israel

9. Mar Zutra II, 30th Exilarch b. circa 488, Mahoza, Babil, Iraq; d. circa 520, Bridge of Mahoza, Mahoza, Bavli

10. Rav David ben Rabeina II, Grandson of Exilarch Mar Huna IV b. circa 454, Mahoza, Babylon; d. circa 508, Mahoza, Babylon

11. Rabeina II "Sof hora'a" Rav Rav Huna Avina (רב אבינא בר רב הונא) b. circa 430, Tepe Sura (טפה סורה), Chamchamal, Sulaymaniyah, Iraq (עיראק); d. circa 500, Israel (ישראל) ((Executed by Shah Feruz (Peroz))

12. Huna ben Nathan, Mar Huna IV, 24th Exilarch b. circa 395, Babylon; d. 442, Babylon (בבילון)

13. Nathan bar Abba Mari, 21st Exilarch Nathan II b. circa 352; d. circa 427

14. 20th Exhilarch Abba Mar ben 'Ukba, 20th Exilarch Abba Mari I b. circa 300, Babylon, Persian Empire; d. circa 370, Babylon, Persian Empire

15. Ukba ben Nechemya (Ukvan), 17th Exilarch Mar 'Ukba III ben Nehemías b. circa 290, Babylon, Persia; d. circa 337, Babylon, Persia

16. 14th Exhilarch Nechemya ben Nathan, 14th Exilarch Nehemiah I b. circa 250, Babylon; d. circa 313, Iraq

17. Nathan de-Ẓuẓita ben Nathan, 11th Exilarch 'Ukban' b. circa 230, Baghdad, Baghdād, Iraq; d. circa 270, Baghdad, Baghdād, Iraq

18. 8th Exhilarch Anani bar Nathan, 8th Exilarch Huna II b. circa 190, Babylon, Iraq; d. circa 260, Babylon, Iraq

19. 7th Exhilarch Nathan ben Nachum, 7th Exilarch 'Mar Ukba I' b. circa 156, Babylon, Persian Empire; d. circa 240, Babylon, Persian Empire

20. 2nd Exhilarch of Judah Nachum ben Achaya, 2nd Exilarch Nachum II b. circa 120, Babylon, Persian Empire; d. circa 170, Babylon, Persian Empire

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Rab David I 'Pinchas' ben Abdimi, Exilarch & Gaon of Ramla ✡ Ref: AG-658 |•••► #Israel #Genealogia #Genealogy

____________________________________________________________________________
34 ° Bisabuelo de: Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo
____________________________________________________________________________


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(Linea Paterna)
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Rab David I 'Pinchas' ben Abdimi, Exilarch & Gaon of Ramla is your 34th great grandfather.You→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→  Enrique Jorge Urdaneta Lecuna
your father → Carlos Urdaneta Carrillo
his father → Enrique Urdaneta Maya, Dr.
his father → Josefa Alcira Maya de la Torre y Rodríguez
his mother → Vicenta Rodríguez Uzcátegui
her mother → María Celsa Uzcátegui Rincón
her mother → Sancho Antonio de Uzcátegui Briceño
her father → Jacobo de Uzcátegui Bohorques
his father → Luisa Jimeno de Bohorques Dávila
his mother → Juan Jimeno de Bohórquez
her father → Luisa Velásquez de Velasco
his mother → Juan Velásquez de Velasco y Montalvo, Gobernador de La Grita
her father → Ortún Velázquez de Velasco
his father → María Enríquez de Acuña
his mother → Inés Enríquez y Quiñones
her mother → Fadrique Enríquez de Mendoza, 2º Almirante Mayor de Castilla, Conde de Melgar y Rueda
her father → Alonso Enríquez de Castilla, 1er. Almirante Mayor de Castilla, Señor de Medina de Rio Seco
his father → Yonati bat Gedaliah, Paloma
his mother → Gedalia Shlomo ibn ben Shlomo ibn Yaḥyā haZaken
her father → Shlomo ben Yahya ibn Yahya
his father → Yosef ibn Yahya HaZaken
his father → Don Yehuda ibn Yahya ibn Ya'ish
his father → Don Yahya "el Negro"
his father → Yehudah "Ya'ish" ben Yahuda ibn ben Yahudah ibn Yaḥyā, senhor de Aldeia dos Negros
his father → Hayy "Hiyya" ibn Ya'ish ibn Ya'ish ben ben David al-Daudi, HaNasi
his father → David "Ya'ish" ibn Hiyya
his father → Yehudah Hayy "Yahya" ben Hiyya, Nasi, Ra'is b'Rabbanan al-Tulaytula
his father → Ṣāʿid al-Andalusī "Hiyya al-Daudi", Qaḍī of Cordoba & Toledo
his father → Abu Suleiman David ibn Yaʿīs̲h̲ ben Yehuda Ibn Ya Ish ben Zakai II ben Zakai II, Nasi, Qāḍī, haDayyan of Toledo
his father → Yehudah "Zakhai" Natan ben Avraham al-Andalusi Nasi, Qadi de Sidonia ben Avraham al-Andalusī, Nasi, Qaḍī of Sidonia
his father → Abu Isḥāq Ibrahim Sahl (abu Ishaq Ibrahim ibn al-Nag'hdilah ibn Ata al-Yahudi, haRoffeh) Exilarch, Rosh Golah of Judah ibn al-Nag'hdīlah ibn Ata al-yahūdī, haRoffe al-Galut 'Mar Sahl'
his father → 'Nathan HaBabli' ben Abu Ishaq Avraham Nasi, 2nd. Exilarca Mar Uqba HaRofeh, Qadi al-Qayraw ben Abu Ishaq Avraham, Exilarch 'Mar Uqba HaRofeh', Qadi al-Qayrawānī
his father → David Avraham ben Hazub, Exilarch 'Rab David II', haSofer b'Pumbeditha
his father → R' David Nathan Exilarca, Rosh Golah de Judá Gaon Ha Sofer de Pumbeditha ben Chazub, Exilarch, Rosh Golah of Judah
his father → Mar Rab Judah 'Hazub' bar Pinchas, Exilarch, Gaon, haSofer of Pumbeditha
his father → Rab David I 'Pinchas' ben Abdimi, Exilarch & Gaon of Ramla
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Rab David I 'Pinchas' ben Abdimi, Exilarch & Gaon of Ramla MP
Gender: Male
Birth: circa 810
רמלה, ישראל
Death: circa 870 (52-68)
טבריה, ישראל
Immediate Family:
Son of Rab Dimi 'Abba Dimi' ben Nechemiah II, 9th Exilarch & Gaon of Ramla
Husband of Sussan bat Al Palestin bat Abaye haKohen Gaon
Father of Mar Yosef ben Pinchas, jahābidha al-ḥadra [Chief Abbassid Banker] and Mar Rab Judah 'Hazub' bar Pinchas, Exilarch, Gaon, haSofer of Pumbeditha
Added by: Erik Gross on February 20, 2007
Managed by: Jaim David Harlow, J2b2a1a1a1b3c and 16 others
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Rav Pinchas David ben Yehudah was an exilarch during the first half of the ninth century. In his bid for office, David was opposed by another member of the exilarchal dynasty named Daniel ben Anan. The dispute between the two candidates is mentioned in the Epistle of Sherira Gaon, as well as in the Syriac chronicles of Michael the Syrian and Bar Hebraeus.

According to the latter sources, Pinchas David was backed by the Jews of Tiberias, while Daniel, described as a follower of ʿAnan ben David , had the support of the Babylonians. The same sources connect the conflict with a proclamation by the Abbasid caliph al-Maʿmūn (d. 833) allowing religious groups of at least ten people to appoint their own leaders. David is generally thought to have been the victor in the controversy, but a reference to the grave of “the exilarch Daniel in the time of al-Maʿmūn” in an eleventh-century letter from the Cairo Geniza recently led to the suggestion that each of the candidates may have viewed himself as the legitimate appointee. Sherira notes in the Epistle that in David ben Pinchas Yehudah’s time the exilarchate lost its authority over the Pumbedita yeshiva. David had a son named Yehudah who was an exilarch in the second half of the ninth century.

Gil, Moshe. The Jews in Islamic Countries in the Middle Ages (Leiden: Brill, 2004).

Goode, Alexander. “The Exilarchate in the Eastern Caliphate, 637–1258,” Jewish Quarterly Review, n.s. 31 (1940): 149–169.

Arnold Franklin. " David ben Judah." Encyclopedia of Jews in the Islamic World. Executive Editor Norman A. Stillman. Brill Online , 2012. Reference. Jim Harlow. 03 July 2012

A noted grammarian, perhaps the author of The Seder Olam Zutta or Small World Chronicle, recognized by Palestine Jews as heir of King David although the title of Exilarch was held by his distant cousins in Babylon.

Pinchas was not merely the author of a complete Masoretic arrangement of the words of the Tanach, but was also the first to arrange the texts into rhythm and verse.

Historical Note: One of the most important projects connected with the name of the city of Tiberias was the creation of vocalization and cantillation marks and the preservation of the text of the Bible by means of the Masoretic commentaries. Rabbi Avraham Ibn ‘Ezra wrote in his book, Tsahut (Correctness) that “the Sages of Tiberias are the main ones, for from them came the Masoretes, and we received vocalization from them.” We learn from an Arab historian that Rabbi Sa’adia Gaon, who is regarded as the first Hebrew grammarian, spent time in Tiberias and learned the reading and linguistic traditions from one of its Sages. We also know the names of some of the scholars of the language and the Masora who lived and worked in Tiberias: Rabbi Pinhas ben Abdimi ( the head of the Yeshiva), Ahayahu Hacohen Hehaver, and others.

The most famous scholar of the Masora who lived in Tiberias was Aharon Ben Asher, who lived in the tenth century. The treatise, Diqduqei hate’amim (Precisions of Cantillation Marks) is attributed to him, and the heading at the beginning of the book states that Rabbi Aharon Ben Asher was “from the place Ma’azia, which is called Tiberias, which is on the West of the Sea of Galilee.”

In 895, Aharon’s father, Moshe Ben Asher, wrote “a codex of the Bible … in the town of Ma’azia Tiberias the famous city,” as attested by the inscription placed at the end of a manuscript that was found in Cairo. However, Rabbi Aharon himself was the one who revised, vocalized, added cantillation marks, and transmitted the most important Bible manuscript, the Aleppo Codex.

“Tiberias in the Middle Ages,” Hebrew Linguistics in Tiberias, Jerusalem, 1995, pp. 9-31 (Hebrew). Simha Assaf and L. Meir (eds.), “Tiberias,”

The Book of the Settlement, vol. 2, from the Conquest of the Land by the Arabs until the Crusades, Jerusalem, 1944, pp. 0-14 (Hebrew).

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Rav Pinchas David ben Yehudah fue un exilarch durante la primera mitad del siglo IX. En su intento por el cargo, David se opuso a otro miembro de la dinastía exilarchal llamado Daniel ben Anan. La disputa entre los dos candidatos se menciona en la Epístola de Sherira Gaon, así como en las crónicas siríacas de Michael the Syrian y Bar Hebraeus.

Según las últimas fuentes, Pinchas David fue respaldado por los judíos de Tiberíades, mientras que Daniel, descrito como un seguidor de nanAnan ben David, contó con el apoyo de los babilonios. Las mismas fuentes conectan el conflicto con una proclamación del califa abasí al-Maʿmūn (muerto en 833) que permite a grupos religiosos de al menos diez personas nombrar a sus propios líderes. En general, se cree que David fue el vencedor en la controversia, pero una referencia a la tumba del "exilarch Daniel en la época de al-Maʿmūn" en una carta del siglo XI de El Cairo Geniza recientemente llevó a la sugerencia de que cada uno de ellos los candidatos pueden haberse visto a sí mismos como el designado legítimo. Sherira señala en la Epístola que en el tiempo de David ben Pinchas Yehudah el exilarcado perdió su autoridad sobre la yeshiva Pumbedita. David tuvo un hijo llamado Yehudah que fue un exilarch en la segunda mitad del siglo IX.

Gil, Moshe. Los judíos en los países islámicos en la Edad Media (Leiden: Brill, 2004).

Goode, Alexander. "El exilarcado en el califato oriental, 637-1258", Jewish Quarterly Review, n.s. 31 (1940): 149-169.

Arnold Franklin. "David ben Judá". Enciclopedia de los judíos en el mundo islámico. Editor Ejecutivo Norman A. Stillman. Brill Online, 2012. Referencia. Jim Harlow 03 de julio de 2012

Un notable gramático, quizás el autor de The Seder Olam Zutta o Small World Chronicle, reconocido por los judíos de Palestina como heredero del rey David, aunque el título de Exilarch lo tenían sus primos lejanos en Babilonia.

Pinchas no fue simplemente el autor de un arreglo masorético completo de las palabras del Tanach, sino que también fue el primero en ordenar los textos en ritmo y verso.

Nota histórica: Uno de los proyectos más importantes relacionados con el nombre de la ciudad de Tiberíades fue la creación de vocalizaciones y marcas de cantilación y la preservación del texto de la Biblia a través de los comentarios masoréticos. El rabino Avraham Ibn 'Ezra escribió en su libro, Tsahut (Corrección) que "los Sabios de Tiberíades son los principales, porque de ellos vinieron los Masoretes, y recibimos la vocalización de ellos". Aprendemos de un historiador árabe que el Rabino Sa' adia Gaon, quien es considerada como la primera gramática hebrea, pasó un tiempo en Tiberíades y aprendió la lectura y las tradiciones lingüísticas de uno de sus sabios. También conocemos los nombres de algunos de los eruditos de la lengua y la Masora que vivieron y trabajaron en Tiberíades: el rabino Pinhas ben Abdimi (el jefe de la Yeshiva), Ahayahu Hacohen Hehaver y otros.

El erudito más famoso de la Masora que vivió en Tiberíades fue Aharon Ben Asher, quien vivió en el siglo X. Se le atribuye el tratado, Diqduqei hate'amim (Precisiones de marcas de cantilación), y el título al comienzo del libro dice que el rabino Aharon Ben Asher era "del lugar Ma'azia, que se llama Tiberíades, que está en al oeste del mar de Galilea ".

En 895, el padre de Aharon, Moshe Ben Asher, escribió "un códice de la Biblia ... en la ciudad de Ma’azia Tiberias, la famosa ciudad", como lo atestigua la inscripción colocada al final de un manuscrito que se encontró en El Cairo. Sin embargo, el propio Rabino Aharon fue quien revisó, vocalizó, agregó marcas de cantilación y transmitió el manuscrito bíblico más importante, el Códice Alepo.

"Tiberíades en la Edad Media", Lingüística hebrea en Tiberíades, Jerusalén, 1995, pp. 9-31 (hebreo). Simha Assaf y L. Meir (eds.), "Tiberíades"

El libro del asentamiento, vol. 2, desde la conquista de la tierra por los árabes hasta las cruzadas, Jerusalén, 1944, pp. 0-14 (hebreo).

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Mar Rab Judah Hazub bar Pinchas Exilarch Gaon haSofer of Pumbeditha ✡ Ref: AG-657 |•••► #Israel #Genealogia #Genealogy

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33 ° Bisabuelo de: Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo
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Mar Rab Judah 'Hazub' bar Pinchas, Exilarch, Gaon, haSofer of Pumbeditha is your 33rd great grandfather.You→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→  Enrique Jorge Urdaneta Lecuna
your father → Carlos Urdaneta Carrillo
his father → Enrique Urdaneta Maya, Dr.
his father → Josefa Alcira Maya de la Torre y Rodríguez
his mother → Vicenta Rodríguez Uzcátegui
her mother → María Celsa Uzcátegui Rincón
her mother → Sancho Antonio de Uzcátegui Briceño
her father → Jacobo de Uzcátegui Bohorques
his father → Luisa Jimeno de Bohorques Dávila
his mother → Juan Jimeno de Bohórquez
her father → Luisa Velásquez de Velasco
his mother → Juan Velásquez de Velasco y Montalvo, Gobernador de La Grita
her father → Ortún Velázquez de Velasco
his father → María Enríquez de Acuña
his mother → Inés Enríquez y Quiñones
her mother → Fadrique Enríquez de Mendoza, 2º Almirante Mayor de Castilla, Conde de Melgar y Rueda
her father → Alonso Enríquez de Castilla, 1er. Almirante Mayor de Castilla, Señor de Medina de Rio Seco
his father → Yonati bat Gedaliah, Paloma
his mother → Gedalia Shlomo ibn ben Shlomo ibn Yaḥyā haZaken
her father → Shlomo ben Yahya ibn Yahya
his father → Yosef ibn Yahya HaZaken
his father → Don Yehuda ibn Yahya ibn Ya'ish
his father → Don Yahya "el Negro"
his father → Yehudah "Ya'ish" ben Yahuda ibn ben Yahudah ibn Yaḥyā, senhor de Aldeia dos Negros
his father → Hayy "Hiyya" ibn Ya'ish ibn Ya'ish ben ben David al-Daudi, HaNasi
his father → David "Ya'ish" ibn Hiyya
his father → Yehudah Hayy "Yahya" ben Hiyya, Nasi, Ra'is b'Rabbanan al-Tulaytula
his father → Ṣāʿid al-Andalusī "Hiyya al-Daudi", Qaḍī of Cordoba & Toledo
his father → Abu Suleiman David ibn Yaʿīs̲h̲ ben Yehuda Ibn Ya Ish ben Zakai II ben Zakai II, Nasi, Qāḍī, haDayyan of Toledo
his father → Yehudah "Zakhai" Natan ben Avraham al-Andalusi Nasi, Qadi de Sidonia ben Avraham al-Andalusī, Nasi, Qaḍī of Sidonia
his father → Abu Isḥāq Ibrahim Sahl (abu Ishaq Ibrahim ibn al-Nag'hdilah ibn Ata al-Yahudi, haRoffeh) Exilarch, Rosh Golah of Judah ibn al-Nag'hdīlah ibn Ata al-yahūdī, haRoffe al-Galut 'Mar Sahl'
his father → 'Nathan HaBabli' ben Abu Ishaq Avraham Nasi, 2nd. Exilarca Mar Uqba HaRofeh, Qadi al-Qayraw ben Abu Ishaq Avraham, Exilarch 'Mar Uqba HaRofeh', Qadi al-Qayrawānī
his father → David Avraham ben Hazub, Exilarch 'Rab David II', haSofer b'Pumbeditha
his father → R' David Nathan Exilarca, Rosh Golah de Judá Gaon Ha Sofer de Pumbeditha ben Chazub, Exilarch, Rosh Golah of Judah
his father → Mar Rab Judah 'Hazub' bar Pinchas, Exilarch, Gaon, haSofer of Pumbeditha
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Mar Rab Judah 'Hazub' bar Pinchas, Exilarch, Gaon, haSofer of Pumbeditha MP
Gender: Male
Birth: circa 860
טבריה, ישראל
Death: circa 949 (81-97)
ירושלים, ישראל
Immediate Family:
Son of Rab David I 'Pinchas' ben Abdimi, Exilarch & Gaon of Ramla and Sussan bat Al Palestin bat Abaye haKohen Gaon
Husband of 1st bat Mar Rab Mishoi 'Seshna' haSofer b'Pumbeditha
Father of R' David Nathan Exilarca, Rosh Golah de Judá Gaon Ha Sofer de Pumbeditha ben Chazub, Exilarch, Rosh Golah of Judah; Hananya haSofer of Pumbeditha ben Yehudah, haSofer of Pumbeditha and Josiah al-Hasan ben Zakkai
Brother of Mar Yosef ben Pinchas, jahābidha al-ḥadra [Chief Abbassid Banker]
Added by: Erik Gross on February 20, 2007
Managed by: Jaim David Harlow, J2b2a1a1a1b3c and 21 others
Curated by: Jaim David Harlow, J2b2a1a1a1b3c
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Abū 'l-Kathīr Yaḥyā ibn Zakariyyāʾ

Abū ʾl-Kathīr Yaḥyā ibn Zakariyyāʾ (d. ca. 932) was a Jewish theologian and Bible translator from Tiberias whose main claim to fame is the fact that Saʿadya Gaon studied with him at some point. He is not mentioned in any Jewish source, and apart from the Andalusian heresiographer and polemicist Ibn Ḥazm (d. 1064), who mentions him as a Jewish mutakallim (free-thinking theologian), our main source of information is Kitāb al-Tanbīh (ed. De Goeje, 1894) by the well-known Muslim historian al-Masʿūdī (d. 956). In his brief survey of Arabic translations of the Bible, al-Masʿūdī states that the Israelites rely for exegesis and translation of the Hebrew books—i.e., the Torah, Prophets, and Psalms, twenty-four books in all, he says—on a number of Israelites whom they praise highly, almost all of whom he has met in person. He mentions Abū ʾl-Kathīr as one of them, and also Saʿadya, whose name al-Masʿūdī gives as Saʿīd ibn Yaʿqūb (as opposed to Yūsuf) al-Fayyūmī.

Al-Masʿūdī adds that he and Abū ʾl-Kathīr often engaged in disputations in Palestine and Jordan. These covered a range of topics, but the only one he specifies is the question of the abrogation of revealed laws and the difference between abrogation (Ar. naskh) and changes occurring in the divine will as a result of the emergence of new circumstances. Although al-Masʿūdī does not mention his own view on abrogation, it may be assumed that he subscribed to the general Muslim position, which is that Jewish law was superseded and invalidated first by Christianity, and thereafter by Islam, and that no change in the divine will is implied, since God had decided in advance how long each set of precepts would be in force.

It is unclear whether Saʿadya participated in the discussions with the other the two, but he discusses the issue of abrogation in great detail in his Kitāb al-Amānāt wa ʾl-Iʿtiqādāt (The Book of Beliefs and Opinions), in which he defends the eternal validity of the Torah and refutes, on scriptural grounds, the Muslim (and Christian) claim of its abrogation. The extent of Abū ʾl-Kathīr’s influence on Saʿadya’s thought cannot be established, however.

Abū ʾl-Kathīr’s profession is also unclear. al-Masʿūdī calls him a kātib , which has been variously interpreted as secretary, government official, (biblical) scribe, Masorete, and book copyist. For lack of further information, some scholars have tried to identify Abū ʾl-Kathīr with the Hebrew grammarian Abū ʿAlī Judah ben ʿAllān, likewise of Tiberias, who seems to have been a Karaite. However, al-Masūdī unequivocally describes Abu ʾl-Kathīr, as well as his student Saʿadya, as an ashmaʿathī, that is, a Rabbanite.

Camilla Adang

Bibliography

Adang, Camilla. Muslim Writers on Judaism and the Hebrew Bible. From Ibn Rabban to Ibn Hazm (Leiden: Brill, 1996).

Gil, Moshe. A History of Palestine, 634–1099, trans. Ethel Broido (Cambridge: Cambridge University Press, 1992).

Kahle, Paul E. The Cairo Geniza, 2nd ed. (New York: Frederick A. Praeger, 1960).

Malter, Henry. Saadia Gaon: His Life and Works (repr. New York: Sepher Hermon Press, 1969).

Citation Camilla Adang. " Abū 'l-Kathīr Yaḥyā ibn Zakariyyāʾ." Encyclopedia of Jews in the Islamic World. Executive Editor Norman A. Stillman. Brill Online , 2013. Reference. Jim Harlow. 28 January 2013

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Abū ʾl-Kathīr Yaḥyā ibn Zakariyyāʾ (muerto en ca. 932) fue un teólogo judío y traductor de la Biblia de Tiberíades, cuyo principal reclamo de fama es el hecho de que Saʿadya Gaon estudió con él en algún momento. No se lo menciona en ninguna fuente judía, y aparte del heresiógrafo y polemista andaluz Ibn Ḥazm (m. 1064), que lo menciona como un mutakallim judío (teólogo librepensador), nuestra principal fuente de información es Kitāb al-Tanbīh ( ed. De Goeje, 1894) por el conocido historiador musulmán al-Masʿūdī (m. 956). En su breve estudio de las traducciones árabes de la Biblia, al-Masʿūdī declara que los israelitas confían en la exégesis y la traducción de los libros hebreos, es decir, la Torá, los Profetas y los Salmos, veinticuatro libros en total, dice, en un número de israelitas a quienes elogian mucho, casi todos a quienes ha conocido en persona. Menciona a Abū ʾl-Kathīr como uno de ellos, y también a Saʿadya, cuyo nombre al-Masʿūdī da como Saʿīd ibn Yaʿqūb (en oposición a Yūsuf) al-Fayyūmī.

Al-Masʿūdī agrega que él y Abū ʾl-Kathīr a menudo participaron en disputas en Palestina y Jordania. Estos cubrieron una variedad de temas, pero el único que él especifica es la cuestión de la abrogación de las leyes reveladas y la diferencia entre la abrogación (Ar. Naskh) y los cambios que ocurren en la voluntad divina como resultado de la aparición de nuevas circunstancias. Aunque al-Masʿūdī no menciona su propio punto de vista sobre la abrogación, se puede suponer que se suscribió a la posición musulmana general, que es que la ley judía fue reemplazada e invalidada primero por el cristianismo, y luego por el Islam, y que no hubo cambios en el La voluntad divina está implícita, ya que Dios había decidido de antemano cuánto tiempo estaría vigente cada conjunto de preceptos.

No está claro si Saʿadya participó en las discusiones con los otros dos, pero discute el tema de la abrogación en gran detalle en su Kitāb al-Amānāt wa ʾl-Iʿtiqādāt (El Libro de Creencias y Opiniones), en el que defiende lo eterno. validez de la Torá y refuta, por motivos bíblicos, el reclamo musulmán (y cristiano) de su abrogación. Sin embargo, no se puede establecer el alcance de la influencia de Abū ʾl-Kathīr en el pensamiento de Saʿadya.

La profesión de Abū ʾl-Kathīr tampoco está clara. al-Masʿūdī lo llama un kātib, que ha sido interpretado como secretario, funcionario del gobierno, escriba (bíblico), Masorete y copista de libros. Por falta de más información, algunos eruditos han tratado de identificar a Abū ʾl-Kathīr con el gramático hebreo Abū ʿAlī Judah ben ʿAllān, también de Tiberíades, que parece haber sido un karaíta. Sin embargo, al-Masūdī describe inequívocamente a Abu ʾl-Kathīr, así como a su estudiante Saʿadya, como un ashmaʿathī, es decir, un rabbanita.

Camilla Adang

Bibliografía

Adang, Camilla. Escritores musulmanes sobre el judaísmo y la Biblia hebrea. De Ibn Rabban a Ibn Hazm (Leiden: Brill, 1996).

Gil, Moshe. Una historia de Palestina, 634-1099, trans. Ethel Broido (Cambridge: Cambridge University Press, 1992).

Kahle, Paul E. El Cairo Geniza, 2ª ed. (Nueva York: Frederick A. Praeger, 1960).

Malter, Henry. Saadia Gaon: His Life and Works (repr. Nueva York: Sepher Hermon Press, 1969).

Cita Camilla Adang. "Abū 'l-Kathīr Yaḥyā ibn Zakariyyāʾ". Enciclopedia de los judíos en el mundo islámico. Editor Ejecutivo Norman A. Stillman. Brill Online, 2013. Referencia. Jim Harlow 28 de enero de 2013
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He was the son of Pinchas ben Abdimi and Head of the Sanhedrin; he was deposed by Fatimide Caliph Abū Tamīm Ma'add al-Mu'izz li-Dīn Allāh (Mu'ezz-li-Din-Allah), who took Jerusalem in 969, Hazub the last legitimate Davidic prince of Palestine in "Seder Olam Zuta".
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Beginning 767 CE, Anan ben David, the founder of the Karaite movement within Judaism, emigrated from Babylonia and settled in Jerusalem where he, and his descendants styled themselves "Patriarchs of Israel”, effectively making Jerusalem, the renewed seat of Jewish leadership. They were in constant conflict with the Pharisaic rabbis in Tiberias who sought to undermine Anan's authority. But Karaite authority in Palestine continued to hold out for another 2 generations. While deposed, Mar Rab Yehuda was haSofer of Pumbeditha.

In Tiberias, Chazub was succeeded by Yehudah ben Anan, Musa, and Aharon ben Meir. It was about this time, 915 CE, that the Karaites under Zemach were overthrown and the Jewish leadership, under Aharon ben Meir and his descendants, a branch of the House of David, was transferred from Tiberias back to Jerusalem. Hazub has one son, David )a/k/a Rabbi David).

"Jews in Islamic Countries in the Middle Ages",
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Anan ben David, el fundador del movimiento caraíta dentro del judaísmo, emigró de Babilonia y se estableció en Jerusalén, donde él y sus descendientes se denominaron 
"Patriarcas de Israel", convirtiendo a Jerusalén en la sede renovada del liderazgo judío. Estaban en constante conflicto. con los rabinos farisaicos en Tiberíades que buscaban socavar la autoridad de Anan. Pero la autoridad de Karaite en Palestina continuó resistiendo durante otras 2 generaciones. Mientras depuesto, Mar Rab Yehuda era haSofer de Pumbeditha.



En Tiberíades, Chazub fue sucedido por Yehudah ben Anan, Musa y Aharon ben Meir. Fue alrededor de esta época, 915 CE, que los Karaitas bajo Zemach fueron derrocados y el liderazgo judío, bajo Aharon ben Meir y sus descendientes, una rama de la Casa de David, fue transferido de Tiberíades a Jerusalén. Hazub tiene un hijo, David) a / k / a Rabbi David).



"Judios en países islámicos en la Edad Media",
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Page 406,

Volume 28 of Etudes sur le judaïsme médiéval Authors Moshe Gil, David Strassler Translated by David Strassler Publisher BRILL, 2004 ISBN 900413882X, 9789004138827

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R' David Nathan Exilarca, Rosh Golah de Judá Gaon Ha Sofer de Pumbeditha ben Chazub, Exilarch, Rosh Golah of Judah ✡ Ref: AG-656 |•••► #Israel #Genealogia #Genealogy

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32 ° Bisabuelo de: Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo
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R' David Nathan Exilarca, Rosh Golah de Judá Gaon Ha Sofer de Pumbeditha ben Chazub, Exilarch, Rosh Golah of Judah is your 32nd great grandfather.You→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→  Enrique Jorge Urdaneta Lecuna
your father → Carlos Urdaneta Carrillo
his father → Enrique Urdaneta Maya, Dr.
his father → Josefa Alcira Maya de la Torre y Rodríguez
his mother → Vicenta Rodríguez Uzcátegui
her mother → María Celsa Uzcátegui Rincón
her mother → Sancho Antonio de Uzcátegui Briceño
her father → Jacobo de Uzcátegui Bohorques
his father → Luisa Jimeno de Bohorques Dávila
his mother → Juan Jimeno de Bohórquez
her father → Luisa Velásquez de Velasco
his mother → Juan Velásquez de Velasco y Montalvo, Gobernador de La Grita
her father → Ortún Velázquez de Velasco
his father → María Enríquez de Acuña
his mother → Inés Enríquez y Quiñones
her mother → Fadrique Enríquez de Mendoza, 2º Almirante Mayor de Castilla, Conde de Melgar y Rueda
her father → Alonso Enríquez de Castilla, 1er. Almirante Mayor de Castilla, Señor de Medina de Rio Seco
his father → Yonati bat Gedaliah, Paloma
his mother → Gedalia Shlomo ibn ben Shlomo ibn Yaḥyā haZaken
her father → Shlomo ben Yahya ibn Yahya
his father → Yosef ibn Yahya HaZaken
his father → Don Yehuda ibn Yahya ibn Ya'ish
his father → Don Yahya "el Negro"
his father → Yehudah "Ya'ish" ben Yahuda ibn ben Yahudah ibn Yaḥyā, senhor de Aldeia dos Negros
his father → Hayy "Hiyya" ibn Ya'ish ibn Ya'ish ben ben David al-Daudi, HaNasi
his father → David "Ya'ish" ibn Hiyya
his father → Yehudah Hayy "Yahya" ben Hiyya, Nasi, Ra'is b'Rabbanan al-Tulaytula
his father → Ṣāʿid al-Andalusī "Hiyya al-Daudi", Qaḍī of Cordoba & Toledo
his father → Abu Suleiman David ibn Yaʿīs̲h̲ ben Yehuda Ibn Ya Ish ben Zakai II ben Zakai II, Nasi, Qāḍī, haDayyan of Toledo
his father → Yehudah "Zakhai" Natan ben Avraham al-Andalusi Nasi, Qadi de Sidonia ben Avraham al-Andalusī, Nasi, Qaḍī of Sidonia
his father → Abu Isḥāq Ibrahim Sahl (abu Ishaq Ibrahim ibn al-Nag'hdilah ibn Ata al-Yahudi, haRoffeh) Exilarch, Rosh Golah of Judah ibn al-Nag'hdīlah ibn Ata al-yahūdī, haRoffe al-Galut 'Mar Sahl'
his father → 'Nathan HaBabli' ben Abu Ishaq Avraham Nasi, 2nd. Exilarca Mar Uqba HaRofeh, Qadi al-Qayraw ben Abu Ishaq Avraham, Exilarch 'Mar Uqba HaRofeh', Qadi al-Qayrawānī
his father → David Avraham ben Hazub, Exilarch 'Rab David II', haSofer b'Pumbeditha
his father → R' David Nathan Exilarca, Rosh Golah de Judá Gaon Ha Sofer de Pumbeditha ben Chazub, Exilarch, Rosh Golah of Judah
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R' David Nathan Exilarca, Rosh Golah de Judá Gaon Ha Sofer de Pumbeditha ben Chazub, Exilarch, Rosh Golah of Judah MP
Gender: Male
Birth: circa 878
Tiberias, Israel
Death: circa 945 (59-75)
Ramla, Israel
Immediate Family:
Son of Mar Rab Judah 'Hazub' bar Pinchas, Exilarch, Gaon, haSofer of Pumbeditha and 1st bat Mar Rab Mishoi 'Seshna' haSofer b'Pumbeditha
Husband of Judith Bat Zemah ben Paltoi Kohen Sedeq Gaon de Pumbeditha bat Ẓemaḥ ben Palṭoi Kohen Ṣedeq Gaon of Pumbeditha
Father of David Avraham ben Hazub, Exilarch 'Rab David II', haSofer b'Pumbeditha and Abu Zakkai "Yehudah" ben David
Brother of Hananya haSofer of Pumbeditha ben Yehudah, haSofer of Pumbeditha and Josiah al-Hasan ben Zakkai
Added by: Erik Gross on February 20, 2007
Managed by: Alex Ronald Keith Paz and 14 others
Curated by: Jaim David Harlow, J2b2a1a1a1b3c
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David ben Judah (a/k/a "David ben Zakkai")

David ben Judah was an exilarch during the first half of the ninth century. In his bid for office, David was opposed by another member of the exilarchal dynasty named Daniel. The dispute between the two candidates is mentioned in the Epistle of Sherira Gaon, as well as in the Syriac chronicles of Michael the Syrian and Bar Hebraeus.

According to the latter sources, David was backed by the Jews of Tiberias, while Daniel, described as a follower of ʿAnan ben David, had the support of the Babylonians. The same sources connect the conflict with a proclamation by the Abbasid caliph al-Maʿmūn (d. 883) allowing religious groups of at least ten people to appoint their own leaders. David is generally thought to have been the victor in the controversy, but a reference to the grave of “the exilarch Daniel in the time of al-Maʿmūn” in an eleventh-century letter from the Cairo Geniza recently led to the suggestion that each of the candidates may have viewed himself as the legitimate appointee. Sherira notes in the Epistle that in David ben Judah’s time the exilarchate lost its authority over the Pumbedita yeshiva. David had a son named Judah who was an exilarch in the second half of the ninth century.

According to the Judeo-Arabic report of Rabbi Nathan ha-Bavlī (Nathan the Babylonian), David ben Zakkay (d. ca 940) succeeded ʿUqba as exilarch in the first quarter of the tenth century, the latter having been forced out of office by a faction made up of the leaders of the Pumbedita yeshiva and some wealthy Jewish bankers in Baghdad. A letter sent to Palestine in this early phase of his tenure in office reflects David’s efforts to establish close ties with Jewish communities outside Iraq.

Relations between David and Saʿadya ben Joseph were initially good. Together they resisted the attempt by the Palestinian gaon, Aaron ben Me’ir, to announce a calendar for the year 4682 (921/22 C.E.) that differed from the one officially sanctioned by the Jewish authorities in Iraq. Later, in 928, David appointed Saʿadya head of the failing Sura yeshiva, an institution historically allied to the exilarchate, perhaps in recognition of his spirited defense of Babylonian primacy during the calendar controversy. It was apparently David’s practice to submit legal rulings issued under his name to Saʿadya for confirmation, a procedure that eventually led to the famous rupture between the two. According to Nathan ha-Bavlī, on one such occasion, in a matter involving the settlement of a will from which the exilarch stood to gain a considerable sum of money, Saʿadya refused to confirm David’s judgment. Enraged, David deposed Saʿadya and named Joseph ben Jacob bar Satya gaon of Sura in his place. Saʿadya countered by deposing David and appointing his brother Josiah as exilarch. Both men had supporters among the leaders of the Baghdad Jewish community, and a reconciliation was reached around the year 937 with the help of the banker Bishr ben Aaron. Saʿadya was reinstated as gaon of Sura, and David resumed the post of exilarch; his brother Josiah was reportedly exiled to the outlying province of Khurasan, where he died. David himself died only a few years later, and, according to Nathan ha-Bavlī, was succeeded as exilarch by his son Judah.

David ben Zakkay’s tumultuous career—in particular his conflict with Saʿadya Gaon—reflects the ongoing tensions between the ecumenical heads of the Jewish community during the Middle Ages as they vied with one another for recognition and financial support.

Arnold Franklin

Bibliography

Brody, Robert. The Geonim of Babylonia and the Shaping of Medieval Jewish Culture (New Haven: Yale University Press, 1998).

Malter, Henry. Saadia Gaon: His Life and Works (Philadelphia: Jewish Publication Society, 1921).

Gil, Moshe. The Jews in Islamic Countries in the Middle Ages (Leiden: Brill, 2004).


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David ben Judá fue un exilarch durante la primera mitad del siglo IX. En su intento por el cargo, David se opuso a otro miembro de la dinastía exilarchal llamado Daniel. La disputa entre los dos candidatos se menciona en la Epístola de Sherira Gaon, así como en las crónicas siríacas de Michael the Syrian y Bar Hebraeus.

Según las últimas fuentes, David fue respaldado por los judíos de Tiberíades, mientras que Daniel, descrito como un seguidor de nanAnan ben David, contó con el apoyo de los babilonios. Las mismas fuentes conectan el conflicto con una proclamación del califa abasí al-Maʿmūn (muerto en 883) que permite a grupos religiosos de al menos diez personas nombrar a sus propios líderes. En general, se cree que David fue el vencedor en la controversia, pero una referencia a la tumba del "exilarch Daniel en la época de al-Maʿmūn" en una carta del siglo XI de El Cairo Geniza recientemente llevó a la sugerencia de que cada uno de ellos los candidatos pueden haberse visto a sí mismos como el designado legítimo. Sherira señala en la Epístola que en tiempos de David ben Judá el exilarcado perdió su autoridad sobre la yeshiva Pumbedita. David tuvo un hijo llamado Judá que fue un exilarch en la segunda mitad del siglo IX.

Según el informe judeoárabe del rabino Nathan ha-Bavlī (Nathan el babilonio), David ben Zakkay (muerto en ca. 940) sucedió a ʿUqba como exilarch en el primer cuarto del siglo X, el último fue expulsado de su cargo por una facción compuesta por los líderes de la yeshiva Pumbedita y algunos ricos banqueros judíos en Bagdad. Una carta enviada a Palestina en esta fase temprana de su mandato en el cargo refleja los esfuerzos de David para establecer lazos estrechos con las comunidades judías fuera de Irak.

Las relaciones entre David y Saʿadya ben Joseph fueron inicialmente buenas. Juntos resistieron el intento del gaon palestino, Aaron ben Me’ir, de anunciar un calendario para el año 4682 (921/22 E.C.) que difería del aprobado oficialmente por las autoridades judías en Irak. Más tarde, en 928, David designó a Saʿadya como jefe de la Sura yeshiva, una institución históricamente aliada del exilarcado, tal vez en reconocimiento de su enérgica defensa de la primacía babilónica durante la controversia del calendario. Aparentemente, era práctica de David presentar las resoluciones legales emitidas bajo su nombre a Saʿadya para su confirmación, un procedimiento que finalmente condujo a la famosa ruptura entre los dos. Según Nathan ha-Bavlī, en una de esas ocasiones, en un asunto relacionado con el establecimiento de un testamento del que el exilarch debía ganar una considerable suma de dinero, Saʿadya se negó a confirmar el juicio de David. Enfurecido, David depuso a Saʿadya y nombró a Joseph ben Jacob bar Saton gaon de Sura en su lugar. Saʿadya respondió destituyendo a David y nombrando a su hermano Josiah como exilarch. Ambos hombres tenían partidarios entre los líderes de la comunidad judía de Bagdad, y se alcanzó una reconciliación alrededor del año 937 con la ayuda del banquero Bishr ben Aaron. Saʿadya fue readmitido como gaon de Sura, y David reanudó el cargo de exilarch; Según los informes, su hermano Josiah fue exiliado a la provincia periférica de Khurasan, donde murió. El propio David murió solo unos años más tarde y, según Nathan ha-Bavlī, su hijo Judá lo sucedió como exilarch.

La carrera tumultuosa de David ben Zakkay, en particular su conflicto con Saʿadya Gaon, refleja las tensiones actuales entre los jefes ecuménicos de la comunidad judía durante la Edad Media, ya que competían entre sí por el reconocimiento y el apoyo financiero.

Arnold Franklin

Bibliografía

Brody, Robert. Los geonim de Babilonia y la configuración de la cultura judía medieval (New Haven: Yale University Press, 1998).

Malter, Henry. Saadia Gaon: His Life and Works (Filadelfia: Jewish Publication Society, 1921).

Gil, Moshe. Los judíos en los países islámicos en la Edad Media (Leiden: Brill, 2004).


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Alexander. “The Exilarchate in the Eastern Caliphate, 637–1258,” Jewish Quarterly Review, n.s. 31 (1940): 149–169.

Citation Arnold Franklin. " David ben Judah." Encyclopedia of Jews in the Islamic World. Executive Editor Norman A. Stillman. Brill Online , 2013.

"David ben Zakkay." Encyclopedia of Jews in the Islamic World. Executive Editor Norman A. Stillman. Brill Online, 2013.

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Judith Bat Zemah ben Paltoi Kohe...
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David Avraham ben Hazub, Exilarc...
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Abu Zakkai "Yehudah" ben David
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Mar Rab Judah 'Hazub' bar Pincha...
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Hananya haSofer of Pumbeditha be...
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