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Íñigo (Enneco ) Arista de Pamplona, 1st King of Pamplona ♛ Ref: KP-411 |•••► #ESPAÑA 🏆🇪🇸★ #Genealogía #Genealogy

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21° Bisabuelo/ Great Grandfather de: Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo →Íñigo (Enneco ) Arista de Pamplona, 1st King of Pamplona is your 21st great grandfather.


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Íñigo (Enneco ) Arista de Pamplona, 1st King of Pamplona is your 21st great grandfather.of→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→  Morella Álamo Borges

your mother → Belén Borges Ustáriz

her mother → Belén de Jesús Ustáriz Lecuna

her mother → Miguel María Ramón de Jesus Uztáriz y Monserrate

her father → María de Guía de Jesús de Monserrate é Ibarra

his mother → Teniente Coronel Manuel José de Monserrate y Urbina

her father → Antonieta Felicita Javiera Ignacia de Urbina y Hurtado de Mendoza

his mother → Andrés Manuel Ortiz de Urbina y Landaeta, I Marqués de Torrecasa

her father → Manuel Ortiz de Urbina y Márquez de Cañizares

his father → Manuel de Ortiz de Urbina y Suárez

his father → Juan Ortíz de Urbina y Eguíluz

his father → Martín Ortíz de Urbina

his father → Pedro Ortiz de Urbina

his father → Ortún Díaz de Urbina

his father → Diego López

his father → María Sánchez Ordóñez de Lemos, princesa de León

his mother → Sancho Sánchez, señor de Erro

her father → Andregoto Gómez

his mother → Velasquita Galíndez

her mother → Galindo II Aznárez de Aragón, conde de Aragón

her father → Oneca (Iñiga) García de Pamplona

his mother → García I Íñiguez, rey de Pamplona

her father → Íñigo (Enneco ) Arista de Pamplona, 1st King of Pamplona

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Íñigo (Enneco ) Arista de Pamplona, 1st King of Pamplona MP 

Portuguese: Íñigo Arista de Pamplona, 1st King of Pamplona, Arabic: بن فورتون, 1st King of Pamplona

Gender: Male

Birth: 790

Bigorra, País Vasco, España (Spain)

Death: 851 (60-61)

Pamplona, Navarra, España (Spain)

Place of Burial: Monasterio de San Salvador de Leyre, Camino de Santiago, Yesa, Navarra, España (Spain)

Immediate Family:

Son of Íñigo Jiménez, de Pamplona and Oneca بن فورتون

Husband of Oneca Velázquez

Father of Assona ibn Musa al Qasaw; Nunila Iñiguez de Pamplona; García I Íñiguez, rey de Pamplona and Galindo Iñíguez de Pamplona

Brother of Fortún Iñiguez de Pamplona

Half brother of Musa Ibn Musa o Muza Ibn Muza o "Musa (Fortún) lbn Qasaw, Walí de Tudela y Huesca y Zaragoza"; Mutarrif ibn Musa, valí de Huesca; Jonás (Yunus) ibn Musa; Yuwartas ibn Musa; Lupo (Lubb) ibn Musa and 2 others

Added by: Alvaro Enrique Betancourt on June 16, 2007

Managed by: Ric Dickinson and 107 others

Curated by: Luis Enrique Echeverría Domínguez, Curator

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Íñigo Íñiguez, Enneco Enneconis (en latín) o Eneko Aritza (en euskera) (c. 770 — 851) primer rey de Pamplona entre los años 810/820 y 851, conde de Bigorra y rey de Sobrarbe. Se le considera patriarca de la dinastía Íñiga, que sería la primera dinastía real pamplonesa.


Hijo de Íñigo Fortún y Oneca, La Íñiga o Eneconis, fundadora de la Casa Real de Pamplona-Navarra, proviene de una línea distinta a la dinastía Jimena, siendo ambas de raíz de extracciones muy diferentes, aunque muy emparentadas entre sí. Una es reconocidamente visigoda, proveniente de un Eneco, Conde de Calahorra, muy vinculada a la de Fortún, Conde de Borja, y la otra aquitano-cantabrica, descendiente directa del gran Duque Eudon de Aquitania (a través de la línea Lope-Alarico-Seimino o Jimeno) tal como lo establecen importantes trabajos realizados al respecto. La confusión se debe a la aparición tardíamente de un Íñigo Jiménez, hermano del co-regente García Jiménez e hijos ambos de Seimino, contemporáneos del rey García I Íñiguez y confundidos en nombres y en cronología.


Muerto su padre, su madre se casó en segundas nupcias con el Banu Qasi Musa ibn Fortún de Tudela, uno de los señores del valle del Ebro, con cuyo apoyo llegó al trono, y que fueron los padres de Musa ibn Musa. Este matrimonio dejó bajo la influencia de Íñigo Arista unos territorios considerables: desde Pamplona hasta los altos valles pirenaicos de Irati (Navarra) y Valle de Hecho (Aragón). Los Banu Qasi controlaban las fértiles riberas del Ebro, desde Tafalla hasta las cercanías de Zaragoza.


El advenimiento del primer rey de Pamplona no se hizo sin dificultades. Entre los núcleos de población cristiana (minoritaria), algunos dan su apoyo al partido franco, sostenido primero por Carlomagno y más tarde por Luis el Piadoso. La rica familia cristiana de los Velasco está a la cabeza de ese partido.


En 799, unos procarolingios asesinan al gobernador de Pamplona, pariente de Íñigo Arista, Mutarrif ibn Muza, bisnieto del conde Casio. En 806, los francos controlan Navarra a través de un Velasco como gobernador. En 812, Luis el Piadoso manda una expedición contra Pamplona. El regreso no es muy glorioso, tomando como rehenes a niños y mujeres de la zona para protegerse durante el paso del puerto de Roncesvalles.


En 824 los condes francos Elbe y Aznar dirigen otra expedición contra Pamplona, pero son vencidos por Íñigo con el apoyo de sus yernos Musa ibn Musa y García el Malo de Jaca. Íñigo Arista es nombrado por trescientos caballeros rey, en la Peña de Oroel, Jaca.


Entonces aparece Íñigo Arista como princeps: "Christicolae princeps" (príncipe cristiano), según Eulogio de Córdoba.


Fruto de esta alianza fue la intervención en las luchas de los Banu Quasi con los Omeyas de Córdoba, lo que motivó las represalias de Abderramán II contra Pamplona.


En 841 es víctima de una enfermedad que lo deja paralítico. Su hijo García Íñiguez ejerce una fuerte regencia, llevando la dirección de las campañas militares. Pero la política de alianzas continúa. Así, su hija Assona se casa con su tío Musa ibn Musa.


Descendencia[editar •(Según Lévi-Provençal, pudo ser polígamo, igual que sus parientes los Banu Qasi.


Fue padre de:

Assona Íñiguez, casada en 820 con Musa ibn Musa, valí de Tudela y Huesca, su medio-tío al ser hermano uterino de su padre Íñigo Arista. García Íñiguez, sucesor en el trono, quien ejerció la regencia cuando su padre quedó paralítico. Galindo Íñiguez de Pamplona, asesinado en 843, fue padre de Musa ibn Galindo, valí de Huesca en 860 y asesinado en 870 en Córdoba. Una hija de nombre desconocido casada con el conde García “el Malo” de Aragón.


https://www.geneaordonez.es/datos/getperson.php?personID=I46207&tree=MiArbol


==========================

II - ÍÑIGO ARISTA "el Vascón". (Eneko Aritza)


Nacido ~781, fallecido en 852. Conde de Bigorre y de Sobrarbe, I Rey de Pamplona 822. Casó con:


ONECA VELÁZQUEZ, hija de Velasco, Señor de Pamplona; fallecido en 816. Padres de:


1.- Assona Íñiguez, casó con Musa ibn Musa ibn Fortún, Walí de Tudela y Huesca. C/s.


2.- García I Íñiguez, sigue la línea.


3.- Galindo Íñiguez de Pamplona, fallecido en 851 en Córdoba. Padre de:


A.- Musa Ibn Galindo, Walí de Huesca 860, asesinado en 870 en Córdoba.


4.- Nunila, casó con el Conde García “el Malo” de Aragón.II - ÍÑIGO ARISTA "el Vascón". (Eneko Aritza)


Nacido ~781, fallecido en 852. Conde de Bigorre y de Sobrarbe, I Rey de Pamplona 822. Casó con:


ONECA VELÁZQUEZ, hija de Velasco, Señor de Pamplona; fallecido en 816. Padres de:


1.- Assona Íñiguez, casó con Musa ibn Musa ibn Fortún, Walí de Tudela y Huesca. C/s.


2.- García I Íñiguez, sigue la línea.


3.- Galindo Íñiguez de Pamplona, fallecido en 851 en Córdoba. Padre de:


A.- Musa Ibn Galindo, Walí de Huesca 860, asesinado en 870 en Córdoba.


4.- Nunila, casó con el Conde García “el Malo” de Aragón.


Assona Íñiguez, who married her father's half-brother, Musa ibn Musa ibn Fortun ibn Qasi, lord of Tudela and Huesca

García Íñiguez, regent and then Íñigo's successor as 'king'.

Galindo Íñiguez, fled to Córdoba where he was friend of Eulogius of Córdoba. The Musa ibn Galind, Amil of Huesca in 860, assassinated in 870, was apparently his son.[13]

a daughter who married Count García el Malo (the Mean) of Aragón.[9]

https://de.wikipedia.org/wiki/%C3%8D%C3%B1igo_Arista


http://www.friesian.com/perifran.htm#basque


http://genealogics.org/getperson.php?personID=I00106660&tree=LEO


De Wikipedia, la enciclopedia libre http://es.wikipedia.org/wiki/%C3%8D%C3%B1igo_Arista_de_Pamplona Íñigo Íñiguez, más conocido como Íñigo Arista, García Jiménez, Enneco Enneconis o Eneko Aritza (c. 781 — 852), primer rey de Pamplona entre los años 810/820 y 852, Conde de Bigorra y de Sobrarbe. Se le considera patriarca de la dinastía Íñiga que sería la primera dinastía real de Pamplona.


Hijo de Íñigo Jiménez y Oneca. Muerto su padre, su madre se casó en segundas nupcias con el Banu Qasi Musá ibn Fortún de Tudela, uno de los señores del valle del Ebro, con cuyo apoyo llegó al trono. Este matrimonio dejó bajo la influencia de Íñigo Arista unos territorios considerables: desde Pamplona hasta los altos valles pirenáicos de Irati (Navarra), y Valle de Hecho (Aragón). Los Banu Qasi controlan las fértiles riberas del Ebro, desde Tafalla hasta las cercanías de Zaragoza.


El advenimiento del primer rey de Navarra no se hizo sin dificultades. Entre los núcleos de población cristiana (minoritaria), algunos dan su apoyo al partido franco, sostenido primero por Carlomagno, y más tarde por Luis el Piadoso. La rica familia cristiana de los Velasco está a la cabeza de ese partido.


En 799, unos procarolingios asesinan al gobernador de Pamplona Mutarrif ibn Muza, de la familia de los Banu Qasi. En 806, los francos controlan Navarra a través de un Velasco como gobernador. En 812, Luis el Piadoso manda una expedición contra Pamplona. El regreso no es muy glorioso, tomando como rehenes a niños y mujeres de la zona para protegerse durante el paso de los puertos de Roncesvalles.


En 824 los condes francos Elbe y Aznar dirigen otra expedición contra Pamplona, pero son vencidos por Íñigo con el apoyo de sus yernos Musá ibn Fortún y García el Malo de Jaca.


Entonces aparece Íñigo Arista como rey de Pamplona: "Christicolae princeps" (príncipe cristiano), según Eulogio de Córdoba.


El reino de Pamplona (más tarde de Navarra) nació, pues, de la alianza firme entre los musulmanes y los cristianos. Fruto de esta alianza fue la intervención en las luchas de los Banu Quasi con los Omeyas de Córdoba, lo que motivó las represalias de Abd al-Rahman II contra Pamplona.


En 841 es víctima de una enfermedad que lo deja paralítico. Su hijo García Íñiguez ejerce una fuerte regencia, llevando la dirección de las campañas militares. Pero la política de alianzas continúa. Así, su hija Assona se casa con Musa ibn Musa ibn Fortún.


Descendencia Se casó con Oneca Velázquez, hija de Velasco, Señor de Pamplona, fallecido en 816.


Hijos:


Assona Íñiguez, casada con Musa ibn Musa ibn Fortún, Walí de Tudela y Huesca. García Íñiguez, sucesor en el trono (ANCESTRO). Galindo Íñiguez de Pamplona, fallecido en 851 en Córdoba. Padre de: Musa Ibn Galindo, Walí de Huesca 860, asesinado en 870 en Córdoba. Nunila, casada con el Conde García “el Malo” de Aragón.


Íñigo Arista of Pamplona From Wikipedia, the free encyclopedia


Íñigo Íñiguez Arista (Arabic: ونقه بن ونقه‎, Wannaqo ibn Wannaqo, Basque: Eneko Enekones Aritza/Haritza/Aiza) (c. 790 – 851 or 852) was the first King of Pamplona (c. 824 – 851 or 852). He is said by a later chronicler to have been count of Bigorre, or at least to have come from there, but there is no near-contemporary evidence of this.[1] His origin is obscure, but his patronymic indicates that he was the son of an Íñigo.[2] It has been speculated that he was kinsman of García Jiménez, who in the late 8th century succeeded his father Jimeno 'the Strong' in resisting Carolingian expansion into Vasconia. He is also speculated to have been related to the other Navarrese dynasty, the Jiménez.[3] His mother also married Musa ibn Fortun ibn Qasi, by whom she was mother of Musa ibn Musa ibn Qasi, head of the Banu Qasi and Moslem ruler of Tudela, one of the chief lords of Valley of the Ebro.[4] Due to this relationship, Íñigo and his kin frequently acted in alliance with Musa ibn Musa and this relationship allowed Íñigo to extend his influence over large territories in the Pyrenean valleys. The family came to power through struggles with Frankish and Muslim influence in Spain. In 799, pro-Frankish assassins murdered Mutarrif ibn Musa, governor of Pamplona, the brother of Musa ibn Musa ibn Qasi and perhaps of Íñigo himself. In 820, Íñigo intervened in the County of Aragon, ejecting a Frankish vassal, count Aznar I Galíndez, in favor of García el Malo (the Bad), who would become Íñigo's son-in-law. In 824, the Frankish counts Aeblus and Aznar Sánchez made an expedition against Pamplona, but were defeated in the third Battle of Roncesvalles. The Basque victors are not named, but it was in the context of this defeat that Íñigo is said to have been pronounced "King of Pamplona" in that city by the people. Íñigo was a Christicolae princeps (Christian prince), according to Eulogio de Córdoba.[citation needed] However, his kingdom continually played Moslem and Christian against themselves and each other to maintain independence against outside powers. In 840 his lands were attacked by Abd Allah ibn Kulayb, wali of Zaragoza, leading his half-brother, Musa ibn Musa into rebellion.[5] The next year, Íñigo fell victim to paralysis in battle against the Norse with Musa ibn Musa.[citation needed] His son García acted as regent, in concert with Fortún Íñiguez (Arabic: فرتون بن ونقه‎, Fortūn ibn Wannaqo), "the premier knight of the realm", the king's brother and also half-brother of Musa. They joined Musa ibn Musa in an uprising against the Caliphate of Córdoba. Abd-ar-Rahman II, emir of Córdoba, launched reprisal campaigns in the succeeding years. In 843, Fortún Íñiguez was killed, and Musa unhorsed and forced to escape on foot, while Íñigo and his son Galindo escaped with wounds and several nobleman, most notably Velasco Garcés defected to Abd-ar-Rahman. The next year, Íñigo's own son, Galindo Íñiguez and Musa's son Lubb ibn Musa went over to Córdoba, and Musa was forced to submit. Following a brief campaign the next year, 845, a general peace was achieved.[6] In 850, Mūsā again rose in open rebellion, supported again by Pamplona,[7] and envoys of Induo (thought to be Íñigo) and Mitio,[8] "Dukes of the Navarrese", were received at the French court. Íñigo died in the Muslim year 237, which is late 851 or early 852, and was succeeded by García Íñiguez.[9] The name of the wife (or wives) of Íñigo is not reported in contemporary records, although chronicles from centuries later assign her the name of Toda or Oneca.[10] There is also scholarly debate regarding her derivation, some hypothesizing that she was daughter of Velasco, lord of Pamplona (killed 816), and others making her kinswoman of Aznar I Galíndez[11]. He was father of the following known children:[12] Assona Íñiguez, who married her father's half-brother, Musa ibn Musa ibn Fortun ibn Qasi, lord of Tudela and Huesca García Íñiguez, the future king Galindo Íñiguez, fled to Córdoba where he was friend of Eulogio of Córdoba and became father of Musa ibn Galindo, Wali of Huesca in 860, assassinated in 870 in Córdoba [13] a daughter, wife of Count García el Malo (the Bad) of Aragón. The dynasty founded by Íñigo reigned for about 80 years, being supplanted by a rival dynasty in 905. However, due to intermarriages, subsequent kings of Navarre descend from Íñigo. [edit]References


[edit]Sources Barrau-Dihigo, Lucien. Les origines du royaume de Navarre d'apres une théorie récente. Revue Hispanique. 7: 141-222 (1900). de la Granja, Fernando. "La Marca Superior en la obra de Al-'Udri". Estudios de Edad Media de la Corona de Aragon. 8:447-545 (1967). Lacarra de Miguel, José María. "Textos navarros del Códice de Roda". Estudios de Edad Media de la Corona de Aragon. 1:194-283 (1945). Lévi-Provençal, Evariste. "Du nouveau sur le Royaume de Pampelune au IXe Siècle". Bulletin Hispanique. 55:5-22 (1953). Lévi-Provençal, Evariste and Emilio García Gómez. "Textos inéditos del Muqtabis de Ibn Hayyan sobre los orígines del Reino de Pamplona". Al-Andalus. 19:295-315 (1954). Mello Vaz de São Payo, Luiz. "A Ascendência de D. Afonso Henriques". Raízes & Memórias 6:23-57 (1990). Pérez de Urbel, Justo. "Lo viejo y lo nuevo sobre el origin del Reino de Pamplona". Al-Andalus. 19:1-42 (1954). Sánchez Albernoz, Claudio. "La Epistola de S. Eulogio y el Muqtabis de Ibn Hayan". Princípe de Viana. 19:265-66 (1958). Sánchez Albernoz, Claudio. "Problemas de la historia Navarra del siglo IX". Princípe de Viana, 20:5-62 (1959). Settipani, Christian. La Noblesse du Midi Carolingien, Occasional Publiucations of the Unit for Prosopographical Research, Vol. 5. (2004). Stasser, Thierry. "Consanguinity et Alliances Dynastiques en Espagne au Haut Moyen Age: La Politique Matrimoniale de la Reinne Tota de Navarre". Hidalguia. No. 277: 811-39 (1999).


Íñigo Íñiguez Arista (c. 790 – 851 or 852) was the first King of Pamplona (c. 824 – 851 or 852). He is said by a later chronicler to have been count of Bigorre, or at least to have come from there, but there is no near-contemporary evidence of this. His origin is obscure, but his patronymic indicates that he was the son of an Íñigo. It has been speculated that he was kinsman of García Jiménez, who in the late 8th century succeeded his father Jimeno in resisting Carolingian expansion into Vasconia. He is also speculated to have been related to the other Navarrese dynasty, the Jiménez.


His mother also married Mūsā ibn Fortún ibn Qasi, by whom she was mother of Mūsā ibn Mūsā ibn Qasi, head of the Banu Qasi and Moslem king of Tudela, one of the chief lords of Valley of the Ebro. Due to this relationship, Íñigo and his kin frequently acted in alliance with Mūsā ibn Mūsā and this relationship allowed Eneko to extend his influence over large territories in the Pyrenean valleys.


The family came to power through struggles with Frankish and Muslim influence in Spain. In 799, pro-Frankish assassins murdered Mutarrif ibn Mūsā, governor of Pamplona, the brother of Mūsā ibn Mūsā ibn Qasi and perhaps of Íñigo himself. In 820, Íñigo intervened in the County of Aragon, ejecting a Frankish vassal, count Aznar I Galíndez, in favor of García el Malo (the Bad, who would become Íñigo's son-in-law. In 824, the Frankish counts Aeblus and Aznar Sánchez made an expedition against Pamplona, but were defeated in the third Battle of Roncesvalles. The Basque victors are not named, but it was in the context of this defeat that Íñigo is said to have been pronounced "King of Pamplona" in that city by the people. Íñigo was a Christicolae princeps (Christian prince), according to Eulogio de Córdoba. However, his kingdom continually played Moslem and Christian against themselves and each other to maintain independence against outside powers.


In 840 his lands were attacked by Abd Allah ibn Kulayb, wali of Zaragoza, leading his half-brother, Mūsā ibn Mūsā into rebellion. The next year, Eneko fell victim to paralysis in battle against the Norse with Mūsā ibn Mūsā. His son García acted as regent, in concert with Fortún Íñiguez, "the premier knight of the realm", the king's brother and also half-brother of Mūsā. They joined Mūsā ibn Mūsā in an uprising against the Caliphate of Córdoba. Abd-ar-Rahman II, emir of Córdoba, launched reprisal campaigns in the succeeding years. In 843, Fortún Íñiguez was killed, and Mūsā unhorsed and forced to escape on foot, while Eneko and his son Galindo escaped with wounds and several nobleman, most notably Velasco Garcés defected to Abd-ar-Rahman. The next year, Eneko's own son, Galindo Íñiguez and Mūsā's son Lubb ibn Mūsā went over to Córdoba, and Mūsā was forced to submit. Following a brief campaign the next year, 845, a general peace was achieved. In 850, Mūsā again rose in open rebellion, supported again by Pamplona, and envoys of Induo (thought to be Eneko) and Mitio, "Dukes of the Navarrese", were received at the French court. Eneko died in the Muslim year 237, which is late 851 or early 852, and was succeeded by García Íñiguez.


The name of the wife (or wives) of Eneko is not reported in contemporary records, although chronicles from centuries later assign her the name of Toda or Oneca. There is also scholarly debate regarding her derivation, some hypothesizing that she was daughter of Velasco, lord of Pamplona (killed 816), and others making her kinswoman of Aznar I Galíndez. He was father of the following known children:


Assona Íñiguez, who married her father's half-brother, Mūsā ibn Mūsā ibn Fortún ibn Qasi, lord of Tudela and Huesca


García Íñiguez, the future king


Galindo Íñiguez, fled to Córdoba where he was friend of Eulogio of Córdoba and became father of Mūsā ibn Galindo, Wali of Huesca in 860, assassinated in 870 in Córdoba


a daughter, wife of Count García el Malo (the Bad) of Aragón.


The dynasty founded by Eneko reigned for about 80 years, being supplanted by a rival dynasty in 905. However, due to intermarriages, subsequent kings of Navarre descend from Eneko.


http://en.wikipedia.org/wiki/%C3%8D%C3%B1igo_Arista_of_Pamplona

http://en.wikipedia.org/wiki/%C3%8D%C3%B1igo_Arista_of_Pamplona

Íñigo Arista of Pamplona


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Statue in Madrid (José Oñate, 1750–53).


Íñigo Íñiguez Arista (Arabic: ونّقه بن ونّقه‎, Wannaqo ibn Wannaqo, Basque: Eneko Enekones Aritza/Haritza/Aiza; c. 790 – 851 or 852) was the first King of Pamplona (c. 824 – 851 or 852). He is said by a later chronicler to have been count of Bigorre, or at least to have come from there, but there is no near-contemporary evidence of this.[1]


Contents


[show]


* 1 Biography

* 2 References

o 2.1 Sources

o 2.2 Notes

[edit] Biography


His origin is obscure, but his patronymic indicates that he was the son of an Íñigo.[2] It has been speculated that he was kinsman of García Jiménez, who in the late 8th century succeeded his father Jimeno 'the Strong' in resisting Carolingian expansion into Vasconia. He is also speculated to have been related to the other Navarrese dynasty, the Jiménez.[3]


His mother also married Musa ibn Fortun ibn Qasi, by whom she was mother of Musa ibn Musa ibn Qasi, head of the Banu Qasi and Moslem ruler of Tudela, one of the chief lords of Valley of the Ebro.[4] Due to this relationship, Íñigo and his kin frequently acted in alliance with Musa ibn Musa and this relationship allowed Íñigo to extend his influence over large territories in the Pyrenean valleys.


The family came to power through struggles with Frankish and Muslim influence in Spain. In 799, pro-Frankish assassins murdered Mutarrif ibn Musa, governor of Pamplona, the brother of Musa ibn Musa ibn Qasi and perhaps of Íñigo himself. Ibn Hayyan reports that in 816, Abd al-Karim ibn Abd al-Wahid ibn Mugit launched a military campaign against the pro-Frankish "Enemy of God", Velasco the Gascon (Arabic: بلشك الجلشقي‎, Balašk al-Ŷalašqī), Sahib of Pamplona (Arabic: صاحب بنباونة‎), who had united Christian factions. They fought a three-day battle and the Christians were routed, with Velasco killed along with García López, maternal uncle of Alfonso II of Asturias, Sancho "the premier warrior/knight of Pamplona", and "Ṣaltān", similarly preeminent among the "pagans". This defeat of the pro-French force is said to have allowed the anti-French Íñigo to come to power. In 820, Íñigo is said to have intervened in the County of Aragon, ejecting a Frankish vassal, count Aznar I Galíndez, in favor of García el Malo (the Bad), who would become Íñigo's son-in-law. In 824, the Frankish counts Aeblus and Aznar Sánchez made an expedition against Pamplona, but were defeated in the third Battle of Roncesvalles. Traditionally, this battle led to the crowning of Íñigo as "King of Pamplona" but he continued to be called "Lord of Pamplona", as had his predecessor Velasco, by the Arabic chroniclers. Íñigo was a Christicolae princeps (Christian prince), according to Eulogio de Córdoba.[citation needed] However, his kingdom continually played Moslem and Christian against themselves and each other to maintain independence against outside powers.


In 840 his lands were attacked by Abd Allah ibn Kulayb, wali of Zaragoza, leading his half-brother, Musa ibn Musa into rebellion.[5] The next year, Íñigo fell victim to paralysis in battle against the Norse with Musa ibn Musa.[citation needed] His son García acted as regent, in concert with Fortún Íñiguez (Arabic: فرتون بن ونّقه‎, Fortūn ibn Wannaqo), "the premier knight of the realm", the king's brother and also half-brother of Musa. They joined Musa ibn Musa in an uprising against the Caliphate of Córdoba. Abd-ar-Rahman II, emir of Córdoba, launched reprisal campaigns in the succeeding years. In 843, Fortún Íñiguez was killed, and Musa unhorsed and forced to escape on foot, while Íñigo and his son Galindo escaped with wounds and several nobleman, most notably Velasco Garcés defected to Abd-ar-Rahman. The next year, Íñigo's own son, Galindo Íñiguez and Musa's son Lubb ibn Musa went over to Córdoba, and Musa was forced to submit. Following a brief campaign the next year, 845, a general peace was achieved.[6] In 850, Mūsā again rose in open rebellion, supported again by Pamplona,[7] and envoys of Induo (thought to be Íñigo) and Mitio,[8] "Dukes of the Navarrese", were received at the French court. Íñigo died in the Muslim year 237, which is late 851 or early 852, and was succeeded by García Íñiguez.[9]


The name of the wife (or wives) of Íñigo is not reported in contemporary records, although chronicles from centuries later assign her the name of Toda or Oneca.[10] There is also scholarly debate regarding her derivation, some hypothesizing that she was daughter of Velasco, lord of Pamplona (killed 816), and others making her kinswoman of Aznar I Galíndez[11]. He was father of the following known children:[12]


* Assona Íñiguez, who married her father's half-brother, Musa ibn Musa ibn Fortun ibn Qasi, lord of Tudela and Huesca

* García Íñiguez, the future king

* Galindo Íñiguez, fled to Córdoba where he was friend of Eulogio of Córdoba and became father of Musa ibn Galind, Amil of Huesca in 860, assassinated in 870 [13]

* a daughter, wife of Count García el Malo (the Bad) of Aragón.

The dynasty founded by Íñigo reigned for about 80 years, being supplanted by a rival dynasty in 905. However, due to intermarriages, subsequent kings of Navarre descend from Íñigo.


[edit] References


[edit] Sources


* Barrau-Dihigo, Lucien. Les origines du royaume de Navarre d'apres une théorie récente. Revue Hispanique. 7: 141-222 (1900).

* de la Granja, Fernando. "La Marca Superior en la obra de Al-'Udri". Estudios de Edad Media de la Corona de Aragon. 8:447-545 (1967).

* Lacarra de Miguel, José María. "Textos navarros del Códice de Roda". Estudios de Edad Media de la Corona de Aragon. 1:194-283 (1945).

* Lévi-Provençal, Évariste. "Du nouveau sur le Royaume de Pampelune au IXe Siècle". Bulletin Hispanique. 55:5-22 (1953).

* Lévi-Provençal, Évariste and Emilio García Gómez. "Textos inéditos del Muqtabis de Ibn Hayyan sobre los orígines del Reino de Pamplona". Al-Andalus. 19:295-315 (1954).

* Mello Vaz de São Payo, Luiz. "A Ascendência de D. Afonso Henriques". Raízes & Memórias 6:23-57 (1990).

* Pérez de Urbel, Justo. "Lo viejo y lo nuevo sobre el origin del Reino de Pamplona". Al-Andalus. 19:1-42 (1954).

* Sánchez Albernoz, Claudio. "La Epistola de S. Eulogio y el Muqtabis de Ibn Hayan". Princípe de Viana. 19:265-66 (1958).

* Sánchez Albernoz, Claudio. "Problemas de la historia Navarra del siglo IX". Princípe de Viana, 20:5-62 (1959).

* Settipani, Christian. La Noblesse du Midi Carolingien, Occasional Publiucations of the Unit for Prosopographical Research, Vol. 5. (2004).

* Stasser, Thierry. "Consanguinity et Alliances Dynastiques en Espagne au Haut Moyen Age: La Politique Matrimoniale de la Reinne Tota de Navarre". Hidalguia. No. 277: 811-39 (1999).

[edit] Notes


1. ^ Barrau-Dihigo

2. ^ Lacarra. A charter preserved at Leyre describes him as Enneco ... filius Simeonis (Íñigo Jiménez) and another Leyre document reports the obituary of Enneco Garceanes, que fuit vulgariter vocas Areista (Íñigo Garcés, called Arista), and later historians have followed one or the other of these, but both are thought to result from later corruption or forgery. 11th century chroniclers Ibn Hayyan and Al-Udri both call him ibn Wannaqo/Yannaqo (Íñiguez). Barrau-Dihigo.

3. ^ Lacarra

4. ^ Íñigo and Fortún Íñiguez are explicitly called brothers of Musa ibn Musa on their mother's side by chronclers Ibn Hayyan and Al-Udri. The order of the maternal marriages has been subject to speculation, with Lévi-Provençal and Pérez de Urbel having the widowed mother of Íñigo marrying Musà ibn Fortún, while Sánchez Albernoz ("Problemas") argued that the Christian marriage came after the Muslim.

5. ^ de la Granja, p. 468-9.

6. ^ Lévi-Provençal and García Gómez; Sánchez Albernoz ("Problemas")

7. ^ ibid

8. ^ Identified by Pérez de Urbel with Jimeno of Pamplona, but Sánchez Albernoz rejects this.

9. ^ Lévi-Provençal and García Gómez; Sánchez Albernoz ("Problemas"). It has been suggested that either Jimeno or his son García Jiménez served as regent following the death of Íñigo, but there is no evidence of this.

10. ^ Settipani

11. ^ Mello Vaz de São Payo;Stasser. These identifications are based on the names given in subsequent generations, but Sánchez Albernoz ("Problemas") wrote of the danger of assuming such name usage demonstrate specific familial linkages.

12. ^ Lacarra;Lévi-Provençal and García Gómez; Sánchez Albernoz, ("Problemas")

13. ^ Sánchez Albernoz ("S. Eulogio y el Muqtabis")

New title King of Pamplona


824–851/2 Succeeded by


García Íñiguez


This page was last modified on 13 July 2010 at 16:01.


Íñigo Íñiguez Arista (Arabic: ونقه بن ونقه‎, Wannaqo ibn Wannaqo, Basque: Eneko Enekones Aritza/Haritza/Aiza) (c. 790 – 851 or 852) was the first King of Pamplona (c. 824 – 851 or 852). He is said by a later chronicler to have been count of Bigorre, or at least to have come from there, but there is no near-contemporary evidence of this. His origin is obscure, but his patronymic indicates that he was the son of an Íñigo. It has been speculated that he was kinsman of García Jiménez, who in the late 8th century succeeded his father Jimeno 'the Strong' in resisting Carolingian expansion into Vasconia. He is also speculated to have been related to the other Navarrese dynasty, the Jiménez.

[source: http://en.wikipedia.org/wiki/%C3%8D%C3%B1igo_Arista_of_Pamplona]


ñigo Íñiguez Arista (Arabic: ونّقه بن ونّقه‎, Wannaqo ibn Wannaqo, Basque: Eneko Enekones Aritza/Haritza/Aiza) (c. 790 – 851 or 852) was the first King of Pamplona (c. 824 – 851 or 852). He is said by a later chronicler to have been count of Bigorre, or at least to have come from there, but there is no near-contemporary evidence of this.[1] His origin is obscure, but his patronymic indicates that he was the son of an Íñigo.[2] It has been speculated that he was kinsman of García Jiménez, who in the late 8th century succeeded his father Jimeno 'the Strong' in resisting Carolingian expansion into Vasconia. He is also speculated to have been related to the other Navarrese dynasty, the Jiménez.[3]

His mother also married Musa ibn Fortun ibn Qasi, by whom she was mother of Musa ibn Musa ibn Qasi, head of the Banu Qasi and Moslem ruler of Tudela, one of the chief lords of Valley of the Ebro.[4] Due to this relationship, Íñigo and his kin frequently acted in alliance with Musa ibn Musa and this relationship allowed Íñigo to extend his influence over large territories in the Pyrenean valleys.


The family came to power through struggles with Frankish and Muslim influence in Spain.


The name of the wife (or wives) of Íñigo is not reported in contemporary records, although chronicles from centuries later assign her the name of Toda or Oneca.[10] There is also scholarly debate regarding her derivation, some hypothesizing that she was daughter of Velasco, lord of Pamplona (killed 816), and others making her kinswoman of Aznar I Galíndez[11]. He was father of the following known children:[12]


* Assona Íñiguez, who married her father's half-brother, Musa ibn Musa ibn Fortun ibn Qasi, lord of Tudela and Huesca

* García Íñiguez, the future king

* Galindo Íñiguez, fled to Córdoba where he was friend of Eulogio of Córdoba and became father of Musa ibn Galind, Amil of Huesca in 860, assassinated in 870 [13]

* a daughter, wife of Count García el Malo (the Bad) of Aragón.

The dynasty founded by Íñigo reigned for about 80 years, being supplanted by a rival dynasty in 905. However, due to intermarriages, subsequent kings of Navarre descend from Íñigo.


[edit] References


[edit] Sources


* Barrau-Dihigo, Lucien. Les origines du royaume de Navarre d'apres une théorie récente. Revue Hispanique. 7: 141-222 (1900).

* de la Granja, Fernando. "La Marca Superior en la obra de Al-'Udri". Estudios de Edad Media de la Corona de Aragon. 8:447-545 (1967).

* Lacarra de Miguel, José María. "Textos navarros del Códice de Roda". Estudios de Edad Media de la Corona de Aragon. 1:194-283 (1945).

* Lévi-Provençal, Évariste. "Du nouveau sur le Royaume de Pampelune au IXe Siècle". Bulletin Hispanique. 55:5-22 (1953).

* Lévi-Provençal, Évariste and Emilio García Gómez. "Textos inéditos del Muqtabis de Ibn Hayyan sobre los orígines del Reino de Pamplona". Al-Andalus. 19:295-315 (1954).

* Mello Vaz de São Payo, Luiz. "A Ascendência de D. Afonso Henriques". Raízes & Memórias 6:23-57 (1990).

* Pérez de Urbel, Justo. "Lo viejo y lo nuevo sobre el origin del Reino de Pamplona". Al-Andalus. 19:1-42 (1954).

* Sánchez Albernoz, Claudio. "La Epistola de S. Eulogio y el Muqtabis de Ibn Hayan". Princípe de Viana. 19:265-66 (1958).

* Sánchez Albernoz, Claudio. "Problemas de la historia Navarra del siglo IX". Princípe de Viana, 20:5-62 (1959).

* Settipani, Christian. La Noblesse du Midi Carolingien, Occasional Publiucations of the Unit for Prosopographical Research, Vol. 5. (2004).

* Stasser, Thierry. "Consanguinity et Alliances Dynastiques en Espagne au Haut Moyen Age: La Politique Matrimoniale de la Reinne Tota de Navarre". Hidalguia. No. 277: 811-39 (1999).

Íñigo Arista de Pamplona


De Wikipedia, la enciclopedia libre


Íñigo Íñiguez, más conocido como Íñigo Arista o Eneko Aritza (c. 781 — 852), primer rey de Pamplona entre los años 810/820 y 852, Conde de Bigorra y de Sobrarbe. Se le considera patriarca de la dinastía Íñiga que sería la primera dinastía real de Pamplona.


Historia

Hijo de Íñigo Jiménez y Oneca. Muerto su padre, su madre se casó en segundas nupcias con el Banu Qasi Musá ibn Fortún de Tudela, uno de los señores del valle del Ebro, con cuyo apoyo llegó al trono. Este matrimonio dejó bajo la influencia de Íñigo Arista unos territorios considerables: desde Pamplona hasta los altos valles pirenaicos de Irati (Navarra) y Valle de Hecho (Aragón). Los Banu Qasi controlaban las fértiles riberas del Ebro, desde Tafalla hasta las cercanías de Zaragoza.


El advenimiento del primer rey de Navarra no se hizo sin dificultades. Entre los núcleos de población cristiana (minoritaria), algunos dan su apoyo al partido franco, sostenido primero por Carlomagno y más tarde por Luis el Piadoso. La rica familia cristiana de los Velasco está a la cabeza de ese partido.


En 799, unos procarolingios asesinan al gobernador de Pamplona Mutarrif ibn Muza, de la familia de los Banu Qasi. En 806, los francos controlan Navarra a través de un Velasco como gobernador. En 812, Luis el Piadoso manda una expedición contra Pamplona. El regreso no es muy glorioso, tomando como rehenes a niños y mujeres de la zona para protegerse durante el paso del puerto de Roncesvalles.


En 824 los condes francos Elbe y Aznar dirigen otra expedición contra Pamplona, pero son vencidos por Íñigo con el apoyo de sus yernos Musa ibn Musa ibn Fortún y García el Malo de Jaca.


Entonces aparece Íñigo Arista como rey de Pamplona: "Christicolae princeps" (príncipe cristiano), según Eulogio de Córdoba.


El reino de Pamplona (más tarde de Navarra) nació, pues, de la alianza firme entre los musulmanes y los cristianos. Fruto de esta alianza fue la intervención en las luchas de los Banu Quasi con los Omeyas de Córdoba, lo que motivó las represalias de Abd al-Rahman II contra Pamplona.


En 841 es víctima de una enfermedad que lo deja paralítico. Su hijo García Íñiguez ejerce una fuerte regencia, llevando la dirección de las campañas militares. Pero la política de alianzas continúa. Así, su hija Assona se casa con Musa ibn Musa ibn Fortún.


Descendencia [editar]Se casó con Oneca Velázquez, hija de Velasco, Señor de Pamplona, fallecido en 816.

Hijos:


Assona Íñiguez, casada con Musa ibn Musa ibn Fortún, Walí de Tudela y Huesca.


García Íñiguez, sucesor en el trono.


Galindo Íñiguez de Pamplona, fallecido en 851 en Córdoba. Padre de:


Musa Ibn Galindo, Walí de Huesca 860, asesinado en 870 en Córdoba.


Nunila, casada con el Conde García “el Malo” de Aragón.


Conde de Bigorre y de Sobrarbe, I Rey de Pamplona 822


1. rey de Pamplona

Leo: Europäische Stammtafeln, J.A. Stargardt Verlag, Marburg, Schwennicke, Detlev (Ed.), Reference: II 53.


Leo: Some Ancient and Medieval Descents of Edward I of England, Philadelphia, Pennsylvania, 2003., Stone, Don Charles, Compiler.


Iñigo Íñiguez, Enneco Enneconis (en latín) o Eneko Aritza (en euskera) (c. 7701 -851),2 primer rey de Pamplona entre los años 810/820 y 851, conde de Bigorra y de Sobrarbe. Se le considera patriarca de la dinastía Íñiga, que sería la primera dinastía real pamplonesa.

http://es.wikipedia.org/wiki/Íñigo_Arista_de_Pamplona


Íñigo Arista (c. 781 - † 852), rey de Pamplona entre los años 810-820 y 852, conde de Bigorre y de Sobrarbe. Hijo de Íñigo Jiménez y Oneca. Muerto su padre, su madre se casó en segundas nupcias con el Banu Qasi Musá ibn Fortún de Tudela, uno de los señores del valle del Ebro, con cuyo apoyo llegó al trono. Este matrimonio dejó bajo la influencia de Íñigo Arista unos territorios considerables: desde Pamplona hasta los altos valles pirenáicos de Irati (Navarra), al valle de Hecho (Aragón). Los Banu Qasi controlan las fértiles riberas del Ebro, desde Tafalla hasta las cercanías de Zaragoza. Se le considera patriarca de la dinasía Íñiga que sería la primera dinastía real de Pamplona. El advenimiento del primer rey de Navarra no se hizo sin dificultades. Entre los núcleos de población cristiana (minoritaria), algunos dan su apoyo al partido franco, sostenido primero por Carlomagno, y más tarde por Luis el Piadoso. La rica familia cristiana de los Velasco está a la cabeza de ese partido. En 799, unos procarolingios asesinan al gobernador de Pamplona Mutarrif ibn Muza, de la familia de los Banu Qasi. En 806, los francos controlan Navarra a través de un Velasco como gobernador. En 812, Luis el Piadoso manda una expedición contra Pamplona. El regreso no es muy glorioso, tomando como rehenes a niños y mujeres de la zona para protegerse durante el paso de los puertos de Roncesvalles. En 824 los condes francos Elbe y Aznar dirigen otra expedición contra Pamplona, pero son vencidos por Íñigo con el apoyo de sus yernos, Musá ibn Fortún y García el Malo de Jaca. En entonces es cuando aparece Íñigo Arista como rey de Pamplona: "Christicolae princeps" (príncipe cristiano), según Eulogio de Córdoba. El reino de Pamplona (más tarde de Navarra), nació pues de la alianza firme entre los musulmanes y los cristianos. Fruto de esta alianza fue la intervención en las luchas de los Banu Quasi con los Omeyas de Córdoba, lo que motivó las represalias de Abd al-Rahman II contra Pamplona. En 841 es víctima de una enfermedad que lo deja paralítico. Su hijo García Íñiguez ejerce una fuerte regencia, llevando la dirección de las campañas militares. Pero la política de alianzas continúa. Así, su hija Assona se casa con con Musa ibn Musa ibn Fortún. De Wikipedia, la enciclopedia libre


royaume.europe... ;

Íñigo Íñiguez Arista (c. 790 – 851 or 852) was the first King of Pamplona (c. 824 – 851 or 852). He is said by a later chronicler to have been count of Bigorre, or at least to have come from there, but there is no near-contemporary evidence of this. His origin is obscure, but his patronymic indicates that he was the son of an Íñigo. It has been speculated that he was kinsman of García Jiménez, who in the late 8th century succeeded his father Jimeno in resisting Carolingian expansion into Vasconia. He is also speculated to have been related to the other Navarrese dynasty, the Jiménez.


His mother also married Mūsā ibn Fortún ibn Qasi, by whom she was mother of Mūsā ibn Mūsā ibn Qasi, head of the Banu Qasi and Moslem king of Tudela, one of the chief lords of Valley of the Ebro. Due to this relationship, Íñigo and his kin frequently acted in alliance with Mūsā ibn Mūsā and this relationship allowed Eneko to extend his influence over large territories in the Pyrenean valleys.


The family came to power through struggles with Frankish and Muslim influence in Spain. In 799, pro-Frankish assassins murdered Mutarrif ibn Mūsā, governor of Pamplona, the brother of Mūsā ibn Mūsā ibn Qasi and perhaps of Íñigo himself. In 820, Íñigo intervened in the County of Aragon, ejecting a Frankish vassal, count Aznar I Galíndez, in favor of García el Malo (the Bad, who would become Íñigo's son-in-law. In 824, the Frankish counts Aeblus and Aznar Sánchez made an expedition against Pamplona, but were defeated in the third Battle of Roncesvalles. The Basque victors are not named, but it was in the context of this defeat that Íñigo is said to have been pronounced "King of Pamplona" in that city by the people. Íñigo was a Christicolae princeps (Christian prince), according to Eulogio de Córdoba. However, his kingdom continually played Moslem and Christian against themselves and each other to maintain independence against outside powers.


In 840 his lands were attacked by Abd Allah ibn Kulayb, wali of Zaragoza, leading his half-brother, Mūsā ibn Mūsā into rebellion. The next year, Eneko fell victim to paralysis in battle against the Norse with Mūsā ibn Mūsā. His son García acted as regent, in concert with Fortún Íñiguez, "the premier knight of the realm", the king's brother and also half-brother of Mūsā. They joined Mūsā ibn Mūsā in an uprising against the Caliphate of Córdoba. Abd-ar-Rahman II, emir of Córdoba, launched reprisal campaigns in the succeeding years. In 843, Fortún Íñiguez was killed, and Mūsā unhorsed and forced to escape on foot, while Eneko and his son Galindo escaped with wounds and several nobleman, most notably Velasco Garcés defected to Abd-ar-Rahman. The next year, Eneko's own son, Galindo Íñiguez and Mūsā's son Lubb ibn Mūsā went over to Córdoba, and Mūsā was forced to submit. Following a brief campaign the next year, 845, a general peace was achieved. In 850, Mūsā again rose in open rebellion, supported again by Pamplona, and envoys of Induo (thought to be Eneko) and Mitio, "Dukes of the Navarrese", were received at the French court. Eneko died in the Muslim year 237, which is late 851 or early 852, and was succeeded by García Íñiguez.


The name of the wife (or wives) of Eneko is not reported in contemporary records, although chronicles from centuries later assign her the name of Toda or Oneca. There is also scholarly debate regarding her derivation, some hypothesizing that she was daughter of Velasco, lord of Pamplona (killed 816), and others making her kinswoman of Aznar I Galíndez. He was father of the following known children:


Assona Íñiguez, who married her father's half-brother, Mūsā ibn Mūsā ibn Fortún ibn Qasi, lord of Tudela and Huesca


García Íñiguez, the future king


Galindo Íñiguez, fled to Córdoba where he was friend of Eulogio of Córdoba and became father of Mūsā ibn Galindo, Wali of Huesca in 860, assassinated in 870 in Córdoba


a daughter, wife of Count García el Malo (the Bad) of Aragón.


The dynasty founded by Eneko reigned for about 80 years, being supplanted by a rival dynasty in 905. However, due to intermarriages, subsequent kings of Navarre descend from Eneko.


Inigo Enneconis (in Latin) or Eneko Aritza (in euskera) (c.770 [1] - 851), [2] first king of Pamplona between the years 810/820 and 851, count of Bigorra and king of Sobrarbe .[3] [4] He is considered patriarch of the Íñiga dynasty, which would be the first real Pamplona dynasty.

Son of Íñigo Fortun and Oneca. The Íñiga or Eneconis, founder of the Real House of Pamplona-Navarra, comes from a line different from the dynasty Jimena, being both of root of extractions very different, although very related with each other . One is known visigoda, coming from an Eneco, Conde de Calahorra, closely linked to that of Fortún, Count of Borja, and the other Aquitaine-cantabrica, direct descendant of the great Duke Eudon of Aquitaine (through the line Lope-Alarico- Seimino or Jimeno) as it establishes important works realized in this respect. The confusion is due to the late appearance of Íñigo Jiménez, brother of the co-regent García Jiménez and children both of Seimino, contemporaries of the king García I Íiguez And confused in names and in chronology.


When his father died, his mother remarried with the Banu Qasi Musa ibn Fortun of Tudela, one of the lords of the Ebro valley, whose support came to the throne, and who were the parents of Musa ibn Musa. This marriage left under the influence of Íñigo Arista considerable territories: from Pamplona to the high Pyrenean valleys of Irati (Navarra) and Valle de Hecho (Aragon). The Banu Qasi controlled the fertile banks of the Ebro, from Tafalla to the outskirts of Zaragoza.


The advent of the first king of Pamplona was not without difficulty. Among the nuclei of Christian (minority) population, some give their support to the Frankish party, held first by Charlemagne and later by Louis the Pious. The rich Christian family of the Velasco is at the head of that party.


In 799, procarolingios assassinate to the governor of Pamplona, ​​relative of Íñigo Arista, Mutarrif ibn Muza, great-granddaughter of the count Casio. In 806, the Franks control Navarra through a Velasco like governor. In 812, Luis the Pious sends an expedition against Pamplona. The return is not very glorious, taking hostage children and women of the area to protect themselves during the passage of the port of Roncesvalles.


In 824 the Frankish counts Elbe and Aznar lead another expedition against Pamplona, ​​but they are defeated by Íñigo with the support of his sons-in-law Musa ibn Musa and García el Malo de Jaca. Íñigo Arista is named by three hundred knights king, in Peña de Oroel, Jaca.


Then Íñigo Arista appears like princeps: "Christicolae princeps" (Christian prince), according to Eulogio of Cordova.


Fruit of this alliance was the intervention in the fights of Banu Quasi with the Umayyads of Cordova, which motivated the reprisals of Abderramán II against Pamplona.


In 841 he is the victim of a disease that leaves him paralyzed. His son García Íñiguez exerts a strong regency, leading the direction of the military campaigns. But the alliance policy continues. Thus, his daughter Assona marries his uncle Musa ibn Musa. According to Lévi-Provençal, it could be polygamous, like its relatives the Banu Qasi. [1] He was the father of:


Assona Íñiguez, married in 820 with Musa ibn Musa, I valued Tudela and Huesca, his half-uncle to be the uterine brother of his father Íñigo Arista. [1] Garcia Iniguez, successor to the throne, who served as regent when his father was paralyzed. [7] [1] Galindo Íñiguez de Pamplona, ​​[7] murdered in 843, [1] was the father of Musa ibn Galindo, a valiant of Huesca in 860 and murdered in 870 in Cordoba. A daughter of unknown name married to the count Garcia "the Malo" of Aragon. [


<Hr>


II - ARGENTINE ISLAND "the Vascon." (Eneko Aritza)


Born ~ 781, died in 852. Conde de Bigorre and Sobrarbe, I King of Pamplona 822. He married:


ONECA VELÁZQUEZ, daughter of Velasco, Lord of Pamplona; Died in 816. Parents of:


1.- Assona Íñiguez, married Musa ibn Musa ibn Fortún, Walí de Tudela and Huesca. C / s.


2.- García I Íiguez, follow the line.


3.- Galindo Íñiguez de Pamplona, ​​who died in 851 in Cordoba. Father of:


A.- Musa Ibn Galindo, Walí de Huesca 860, murdered in 870 in Cordoba.


4.- Nunila, married with Count Garcia "the Bad" of Aragon.


Íñigo Arista o Íñigo Íñiguez a​ (m. 851) fue el fundador de la dinastía Arista-Íñiga, y conde de Bigorra. Aunque tradicionalmente ha sido considerado el primer rey de Pamplona, hoy muchos historiadores prefieren hablar de «reino en estado latente» para el Estado que Arista y sus descendientes García Íñiguez y Fortún Garcés acaudillaron entre 824 y 905. 1​ Así pues, según esta interpretación estos tres miembros de la dinastía Íñiga fueron más bien caudillos, y no reyes. En cualquier caso, Arista obtuvo el liderazgo con el apoyo de sus parientes, los Banu Qasi, e hizo frente a una expedición franca a la que derrotó en la segunda batalla de Roncesvalles.


https://es.wikipedia.org/wiki/%C3%8D%C3%B1igo_Arista


=======================

Íñigo Arista (Basque: Eneko, Arabic: ونّقه‎, Wannaqo, c. 790 – 851 or 852) was a Basque leader, considered the first King of Pamplona. He is thought to have risen to prominence after the defeat of local Frankish partisans in 816, and his rule is usually dated from shortly after the defeat of a Carolingian army in 824.


He is first attested by chroniclers as a rebel against the Emirate of Córdoba from 840 until his death a decade later. Remembered as the nation's founder, he would be referred to as early as the 10th century by the nickname "Arista", coming either from Basque Aritza (Haritza/Aiza, literally 'the oak', meaning 'the resilient') or Latin Aresta ('the considerable').


https://en.wikipedia.org/wiki/%C3%8D%C3%B1igo_Arista_of_Pamplona


https://www.nubeluz.es/cristianos/navarra/arista.html


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Oneca Velázquez

wife


Assona ibn Musa al Qasaw

daughter


Nunila Iñiguez de Pamplona

daughter


García I Íñiguez, rey de Pamp...

son


Galindo Iñíguez de Pamplona

son


Íñigo Jiménez, de Pamplona

father


Oneca بن فورتون

mother


Fortún Iñiguez de Pamplona

brother


Musa Ibn Fortún ibn Qasi, valì...

stepfather


Musa Ibn Musa o Muza Ibn Muza o ...

half brother


Mutarrif ibn Musa, valí de Huesca

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Jonás (Yunus) ibn Musa

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viernes, 28 de agosto de 2020

Nathan bar Abba Mari, 21st Exilarch Nathan II ★ Ref: EX-406 |•••► #IRAK 🏆🇮🇶 #Genealogía #Genealogy


 ____________________________________________________________________________
43 ° Bisabuelo/ Great Grandfather de: Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo →Nathan bar Abba Mari, 21st Exilarch Nathan II is your 43rd great grandfather.

____________________________________________________________________________


<---------------------------------------------------------------------------------------------->
(Linea Paterna) (Linea Materna)
<---------------------------------------------------------------------------------------------->
Nathan bar Abba Mari, 21st Exilarch Nathan II is your 43rd great grandfather.of→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→  Dr. Enrique Jorge Urdaneta Lecuna
your father → Dr. Carlos Urdaneta Carrillo
his father → Dr. Enrique Urdaneta Maya
his father → Josefa Alcira Maya de la Torre y Rodríguez
his mother → Vicenta Rodríguez Uzcátegui
her mother → María Celsa Uzcátegui Rincón
her mother → Sancho Antonio de Uzcátegui Briceño
her father → Jacobo de Uzcátegui Bohorques
his father → Luisa Jimeno de Bohorques Dávila
his mother → Juan Jimeno de Bohórquez
her father → Luisa Velásquez de Velasco
his mother → Juan Velásquez de Velasco y Montalvo, Gobernador de La Grita
her father → Ortún Velázquez de Velasco
his father → María Enríquez de Acuña
his mother → Inés Enríquez y Quiñones
her mother → Fadrique Enríquez de Mendoza, 2º Almirante Mayor de Castilla, Conde de Melgar y Rueda
her father → Alonso Enríquez de Castilla, 1er. Almirante Mayor de Castilla, Señor de Medina de Rio Seco
his father → Yonati bat Gedaliah, Paloma
his mother → Gedalia Shlomo ibn ben Shlomo ibn Yaḥyā haZaken
her father → Shlomo ben Yahya ibn Yahya
his father → Yosef ibn Yahya HaZaken
his father → Don Yehuda ibn Yahya ibn Ya'ish
his father → Yehudah "Ya'ish" ben Yahuda ibn ben Yahudah ibn Yaḥyā, senhor de Aldeia dos Negros
his father → Sisnandiz Moniz
his mother → Elvira "Unisco" Bvira (Elvira) "Unisco" Núñez Sisnandiz Núñes Sisnandiz
her mother → Sisnando ben David Davidiz Davidiz, Vizier of Castile, Emir of Toledo, Comtes de Quimbra
her father → UNDOCUMENTED? Shoshana bat Hai Gaon ben Sherira bat Hai Gaon
his mother → Hai ben Sherira, Gaon v'haDayyan b'Pumbeditha
her father → Sherira ben Hananya Gaon of Pumbeditha
his father → Hananya haSofer of Pumbeditha ben Yehudah, haSofer of Pumbeditha
his father → Mar Rab Judah 'Hazub' bar Pinchas, Exilarch, Gaon, haSofer of Pumbeditha
his father → Rab David I 'Pinchas' ben Abdimi, Exilarch & Gaon of Ramla
his father → Rab Dimi 'Abba Dimi' ben Nechemiah II, 9th Exilarch & Gaon of Ramla
his father → Nechemya ben Magis ben Magis, 8th Exilarch & Gaon of Tiberias "Nechemya II
his father → Haninai "Magis/Majus" ben Mar Sutra II ben Mar Sutra II, 7th Exilarch & Gaon of Tiberias
his father → Rav Yakob 'Zakai' ben Mar Sutra II, 5th Exilarch & Gaon of Tiberias
his father → Mar Sutra II bar Guriya (ben Mar Guria), 4th Exilarch & Gaon of Tiberias
his father → Mar Sutra I "Guriya" ben Mar Zutra III, 3rd Exilarch & Gaon of Tiberias
his father → Mar Sutra II (Sa'adya) ben Mar Tsutra I, 2nd Exilarch & Gaon of Tiberias
his father → Mar Zutra III a/k/a Mar Sutra I ben Mar Zutra II, 1st Exilarch of Tiberias
his father → Mar Zutra II, 30th Exilarch
his father → Rav David ben Rabeina II, Grandson of Exilarch Mar Huna IV
his father → Havah bat Mar Huna IV
his mother → Huna ben Nathan, Mar Huna IV, 24th Exilarch
her father → Nathan bar Abba Mari, 21st Exilarch Nathan II
his fatherConsistency CheckShow short path | Share this path
Shortest in-law relationship
Nathan bar Abba Mari, 21st Exilarch Nathan II is your 22nd great grandmother's husband's second great grandfather's wife's grandfather's wife's aunt's husband's fourth great grandfather.
You
  → Morella Álamo Borges
your mother → Belén Borges Ustáriz
her mother → Belén de Jesús Ustáriz Lecuna
her mother → Miguel María Ramón de Jesus Uztáriz y Monserrate
her father → María de Guía de Jesús de Monserrate é Ibarra
his mother → Teniente Coronel Manuel José de Monserrate y Urbina
her father → Antonieta Felicita Javiera Ignacia de Urbina y Hurtado de Mendoza
his mother → Andrés Manuel Ortiz de Urbina y Landaeta, I Marqués de Torrecasa
her father → Manuel Ortiz de Urbina y Márquez de Cañizares
his father → Manuel de Ortiz de Urbina y Suárez
his father → Juan Ortíz de Urbina y Eguíluz
his father → Martín Ortíz de Urbina
his father → Pedro Ortiz de Urbina
his father → Ortún Díaz de Urbina
his father → Diego López
his father → María Sánchez Ordóñez de Lemos, princesa de León
his mother → Sancho Sánchez, señor de Erro
her father → Andregoto Gómez
his mother → Velasquita Galíndez
her mother → Galindo II Aznárez de Aragón, conde de Aragón
her father → Oneca (Iñiga) García de Pamplona
his mother → García I Íñiguez, rey de Pamplona
her father → Íñigo (Enneco ) Arista de Pamplona, 1st King of Pamplona
his father → Oneca بن فورتون
his mother → Musa Ibn Fortún ibn Qasi, valì de Zaragoza, Arnedo y de Tudela
her husband → 'A'isha ibn Abdul
his mother → 'Abd al-'Aziz ibn Musa al-Bekir, valí de al-Andalus
her father → Amîna binte Marwân I bin al-Hakam
his mother → Marwân I ibn al-Hakam al-Qurayshi
her father → Ruqayyah binte Umar al-Farooq
his wife → Umm-e-Kulthoom binte Maulana Ali
her mother → Sayyidina Ali ibn Abi Talib
her father → Safiyya bint al-Rabi Abu al-Hay al-Nadir
his wife → Kinana ibn ar-Rabi Abu al-Hay bin al-Nadir
her father → unknown bint al-Rabi' al-Huqayq al-Nadir
his sister → Mar Sutra II (Sa'adya) ben Mar Tsutra I, 2nd Exilarch & Gaon of Tiberias
her husband → Mar Zutra III a/k/a Mar Sutra I ben Mar Zutra II, 1st Exilarch of Tiberias
his father → Mar Zutra II, 30th Exilarch
his father → Rav David ben Rabeina II, Grandson of Exilarch Mar Huna IV
his father → Rabeina II "Sof hora'a" Rav Rav Huna Avina (רב אבינא בר רב הונא)
his father → Huna ben Nathan, Mar Huna IV, 24th Exilarch
his father → Nathan bar Abba Mari, 21st Exilarch Nathan II
his fatherConsistency CheckShow short path | Share this path

21st Exhilarch Nathan bar Abba Mari, 21st Exilarch Nathan II MP
Dutch: Nathan bar Abba Mari, 21st Exilarch Nathan II, Arabic: أمير يهود بابل ناثان الثاني بن رأس الجالوت أبّا, 21st Exilarch Nathan II
Gender: Male
Birth: circa 352
Death: circa 427 (66-83)
Immediate Family:
Son of 20th Exhilarch Abba Mar ben 'Ukba, 20th Exilarch Abba Mari I and Mar Sutra
Father of Huna ben Nathan, Mar Huna IV, 24th Exilarch
Brother of Kahana ben Abba Mari, 23rd Exilarch Mar Kahana I; Shoshandukt bat Mar Abba Abra and Hachna ben Abba Mari, 22nd Exilarch
Added by: Erik Gross on February 20, 2007
Managed by: Scott David Hibbard and 22 others
Curated by: Jaim David Harlow, J2b2a1a1a1b3c
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Una célebre amora babilónica; nacido 352; murió 427; restableció la academia en Sura y fue el primer editor del Talmud de Babilonia. Según una tradición conservada en las academias (Ḳid. 72b), Ashi nació el mismo año en que murió Raba, el gran maestro de MaḦuza, y fue el primer maestro de alguna importancia en las universidades babilónicas después de la muerte de Raba. Simai, el padre de Ashi, era un hombre rico y culto, estudiante de la universidad de Naresh, cerca de Sura, dirigida por Papa, discípulo de Raba. La maestra de Ashi fue Kahana, miembro de la misma universidad, quien luego se convirtió en presidenta de la academia en Pumbedita.

Cuando aún era joven, Ashi se convirtió en el director de la Academia Sura, y los maestros mayores reconocieron su gran aprendizaje. Había estado cerrado desde la muerte de Ḥisda (309), pero bajo Ashi recuperó toda su antigua importancia. Su personalidad dominante, su posición académica y su riqueza están suficientemente indicadas por el dicho entonces vigente, que desde los días de Judá I, el Patriarca, "el saber y la distinción social nunca estuvieron tan unidos en una persona como en Ashi" (Sanh. 36a ). De hecho, Ashi era el hombre destinado a emprender una tarea similar a la que le tocó a Judá I. Este último compiló y editó la Mishná; Ashi hizo el trabajo de su vida recopilar después de un escrutinio crítico, bajo el nombre de "Gemara", esas explicaciones de la Mishná que se habían transmitido en las academias babilónicas desde los días de Rab,

Compila la Guemará. Junto con sus discípulos y los eruditos que se reunieron en Sura para la "Kallah" o conferencia universitaria semestral, completó esta tarea. La actitud amable del rey Yezdegerd I., así como el reconocimiento devoto y respetuoso de su autoridad por parte de las academias de Nehardea y Pumbedita, favorecieron mucho la empresa. Un elemento particularmente importante en el éxito de Ashi fue la duración de su mandato como director de la Academia Sura, que debe haber durado cincuenta y dos años, pero cuya tradición, probablemente por el bien de los números redondos, se ha exagerado en sesenta. Según la misma tradición, se dice que estos sesenta años fueron distribuidos de manera tan simétrica que cada tratado requirió seis meses para el estudio de su Mishná y la redacción de las exposiciones tradicionales de la misma (Gemara), sumando así treinta años para los sesenta tratados. El mismo proceso se repitió durante treinta años más, al final de cuyo período el trabajo se consideró completo.

Variadas cuentas de su trabajo. La artificialidad y la irrealidad de este relato legendario quedan claras por el hecho de que los tratados son de diferentes grados de extensión y dificultad, y que un gran número de ellos no posee Guemará. Probablemente todo lo que es histórico en esta declaración es que Ashi en realidad revisó el trabajo dos veces, un hecho que se menciona en el Talmud (BB 157b). Más allá de esto, el Talmud mismo no contiene el menor indicio de la actividad que Ashi y su escuela ejercieron en este campo durante más de medio siglo. Incluso la pregunta de si este trabajo editorial fue escrito, y por lo tanto, si la puesta por escrito del Talmud de Babilonia tuvo lugar bajo Ashi o no, no puede responderse a partir de ninguna declaración en el Talmud. Sin embargo, es probable que la fijación del texto de una obra literaria tan completa no se hubiera podido lograr sin la ayuda de la escritura. El trabajo iniciado por Ashi fue continuado por las dos generaciones sucesivas, y completado por Rabina, otro presidente del colegio en Sura, quien murió en 499. Al trabajo como lo dejó el último nombre, los Saboraim sólo hicieron pequeñas adiciones. . A una de estas adiciones, que a una antigua declaración sobre el "Libro de Adán, el primer hombre", se adjunta la declaración (BM 86a), "Ashi y Rabina son los últimos representantes de la decisión independiente [horaah]", un evidente referencia al trabajo de estos dos en la edición del Talmud de Babilonia, que como objeto de estudio y fuente de una "decisión" práctica

Restaurada la importancia de Sura. Ashi no solo elevó a Sura hasta que se convirtió en el centro intelectual de los judíos babilónicos, sino que también contribuyó a su grandeza material. Reconstruyó la academia de Rab y la sinagoga relacionada con ella; sin escatimar gastos y supervisando personalmente su reconstrucción (Shab. 11a). Como resultado directo del renombre de Ashi, el exilarca venía anualmente a Sura en el mes posterior al Año Nuevo para recibir los respetos de los representantes reunidos de las academias y congregaciones babilónicas. Estas festividades y otras convenciones en Sura alcanzaron tal grado de esplendor, que Ashi expresó su sorpresa de que algunos de los residentes gentiles de Sura no se sintieran tentados a aceptar el judaísmo (Ber. 17b).

Sura retuvo la prominencia conferida por Ashi durante varios siglos; y sólo durante los dos últimos siglos del período gaónico Pumbedita volvió a convertirse en su rival. Tabyomi, el hijo de Ashi, al que siempre se le llama "Mar (Maestro), el hijo de Rab Ashi", era un erudito reconocido; pero no fue hasta el 455, veintiocho años después de la muerte de su padre, que fue investido con el puesto que su padre había ocupado con tanto éxito durante más de medio siglo.

Bibliografía: Carta de Sherira Gaon; Heilprin, Seder ha-Dorot; Zacuto, YuḦasin; Weiss, Dor, iii. 208 y siguientes; Bacher, Agada der Babyl. Amoräer, pág. 144. http://www.jewishencyclopedia.com/articles/12467-rab-ashi

===========================================
También se menciona en Abarbanel Family Scroll: manuscrito manuscrito sin fecha de la colección del difunto rabino Shmuel Gorr, en poder de Chaim Freedman.

Se hizo referencia a "Elef Margaliot" 1993, Meir Wunder.

fuente: Nathan bar Abba Mari, 21st Exilarch Nathan II

Una célebre amora babilónica; nacido 352; murió 427; restableció la academia en Sura y fue el primer editor del Talmud de Babilonia. Según una tradición conservada en las academias (Ḳid. 72b), Ashi nació el mismo año en que murió Raba, el gran maestro de MaḦuza, y fue el primer maestro de alguna importancia en las universidades babilónicas después de la muerte de Raba. Simai, el padre de Ashi, era un hombre rico y culto, estudiante de la universidad de Naresh, cerca de Sura, dirigida por Papa, discípulo de Raba. La maestra de Ashi fue Kahana, miembro de la misma universidad, quien luego se convirtió en presidenta de la academia en Pumbedita.

Cuando aún era joven, Ashi se convirtió en el director de la Academia Sura, y los maestros mayores reconocieron su gran aprendizaje. Había estado cerrado desde la muerte de Ḥisda (309), pero bajo Ashi recuperó toda su antigua importancia. Su personalidad dominante, su posición académica y su riqueza están suficientemente indicadas por el dicho entonces vigente, que desde los días de Judá I, el Patriarca, "el saber y la distinción social nunca estuvieron tan unidos en una persona como en Ashi" (Sanh. 36a ). De hecho, Ashi era el hombre destinado a emprender una tarea similar a la que le tocó a Judá I. Este último compiló y editó la Mishná; Ashi hizo el trabajo de su vida recopilar después de un escrutinio crítico, bajo el nombre de "Gemara", esas explicaciones de la Mishná que se habían transmitido en las academias babilónicas desde los días de Rab,

Compila la Guemará. Junto con sus discípulos y los eruditos que se reunieron en Sura para la "Kallah" o conferencia universitaria semestral, completó esta tarea. La actitud amable del rey Yezdegerd I., así como el reconocimiento devoto y respetuoso de su autoridad por parte de las academias de Nehardea y Pumbedita, favorecieron mucho la empresa. Un elemento particularmente importante en el éxito de Ashi fue la duración de su mandato como director de la Academia Sura, que debe haber durado cincuenta y dos años, pero cuya tradición, probablemente por el bien de los números redondos, se ha exagerado en sesenta. Según la misma tradición, se dice que estos sesenta años fueron distribuidos de manera tan simétrica que cada tratado requirió seis meses para el estudio de su Mishná y la redacción de las exposiciones tradicionales de la misma (Gemara), sumando así treinta años para los sesenta tratados. El mismo proceso se repitió durante treinta años más, al final de cuyo período el trabajo se consideró completo.

Variadas cuentas de su trabajo. La artificialidad y la irrealidad de este relato legendario quedan claras por el hecho de que los tratados son de diferentes grados de extensión y dificultad, y que un gran número de ellos no posee Guemará. Probablemente todo lo que es histórico en esta declaración es que Ashi en realidad revisó el trabajo dos veces, un hecho que se menciona en el Talmud (BB 157b). Más allá de esto, el Talmud mismo no contiene el menor indicio de la actividad que Ashi y su escuela ejercieron en este campo durante más de medio siglo. Incluso la pregunta de si este trabajo editorial fue escrito, y por lo tanto, si la puesta por escrito del Talmud de Babilonia tuvo lugar bajo Ashi o no, no puede responderse a partir de ninguna declaración en el Talmud. Sin embargo, es probable que la fijación del texto de una obra literaria tan completa no se hubiera podido lograr sin la ayuda de la escritura. El trabajo iniciado por Ashi fue continuado por las dos generaciones sucesivas, y completado por Rabina, otro presidente del colegio en Sura, quien murió en 499. Al trabajo como lo dejó el último nombre, los Saboraim sólo hicieron pequeñas adiciones. . A una de estas adiciones, que a una antigua declaración sobre el "Libro de Adán, el primer hombre", se adjunta la declaración (BM 86a), "Ashi y Rabina son los últimos representantes de la decisión independiente [horaah]", un evidente referencia al trabajo de estos dos en la edición del Talmud de Babilonia, que como objeto de estudio y fuente de una "decisión" práctica

Restaurada la importancia de Sura. Ashi no solo elevó a Sura hasta que se convirtió en el centro intelectual de los judíos babilónicos, sino que también contribuyó a su grandeza material. Reconstruyó la academia de Rab y la sinagoga relacionada con ella; sin escatimar gastos y supervisando personalmente su reconstrucción (Shab. 11a). Como resultado directo del renombre de Ashi, el exilarca venía anualmente a Sura en el mes posterior al Año Nuevo para recibir los respetos de los representantes reunidos de las academias y congregaciones babilónicas. Estas festividades y otras convenciones en Sura alcanzaron tal grado de esplendor, que Ashi expresó su sorpresa de que algunos de los residentes gentiles de Sura no se sintieran tentados a aceptar el judaísmo (Ber. 17b).

Sura retuvo la prominencia conferida por Ashi durante varios siglos; y sólo durante los dos últimos siglos del período gaónico Pumbedita volvió a convertirse en su rival. Tabyomi, el hijo de Ashi, al que siempre se le llama "Mar (Maestro), el hijo de Rab Ashi", era un erudito reconocido; pero no fue hasta el 455, veintiocho años después de la muerte de su padre, que fue investido con el puesto que su padre había ocupado con tanto éxito durante más de medio siglo.

Bibliografía: Carta de Sherira Gaon; Heilprin, Seder ha-Dorot; Zacuto, YuḦasin; Weiss, Dor, iii. 208 y siguientes; Bacher, Agada der Babyl. Amoräer, pág. 144. http://www.jewishencyclopedia.com/articles/12467-rab-ashi

==============================
También se menciona en Abarbanel Family Scroll: manuscrito manuscrito sin fecha de la colección del difunto rabino Shmuel Gorr, en poder de Chaim Freedman.

Se hizo referencia a "Elef Margaliot" 1993, Meir Wunder.

<---------------------------------------------------------------------------------------------->

 
English (default) history
A celebrated Babylonian amora; born 352; died 427; reestablished the academy at Sura, and was the first editor of the Babylonian Talmud. According to a tradition preserved in the academies (Ḳid. 72b), Ashi was born in the same year that Raba, the great teacher of MaḦuza, died, and he was the first teacher of any importance in the Babylonian colleges after Raba's death. Simai, Ashi's father, was a rich and learned man, a student of the college at Naresh, near Sura, which was directed by Papa, Raba's disciple. Ashi's teacher was Kahana, a member of the same college, who afterward became president of the academy at Pumbedita.

While still young Ashi became the head of the Sura Academy, his great learning being acknowledged by the older teachers. It had been closed since Ḥisda's death (309), but under Ashi it regained all its old importance. His commanding personality, his scholarly standing and wealth are sufficiently indicated by the saying then current, that since the days of Judah I., the Patriarch, "learning and social distinction were never so united in one person as in Ashi" (Sanh. 36a). Indeed, Ashi was the man destined to undertake a task similar to that which fell to the lot of Judah I. The latter compiled and edited the Mishnah; Ashi made it the labor of his life to collect after critical scrutiny, under the name of "Gemara," those explanations of the Mishnah that had been handed down in the Babylonian academies since the days of Rab, together with all the discussions connected with them, and all the halakic and haggadic material treated in the schools.

Compiles the Gemara. Conjointly with his disciples and the scholars who gathered in Sura for the "Kallah" or semi-annual college-conference, he completed this task. The kindly attitude of King Yezdegerd I., as well as the devoted and respectful recognition of his authority by the academies of Nehardea and Pumbedita, greatly favored the undertaking. A particularly important element in Ashi's success was the length of his tenure of office as head of the Sura Academy, which must have lasted fifty-two years, but which tradition, probably for the sake of round numbers, has exaggerated into sixty. According to the same tradition, these sixty years are said to have been so symmetrically apportioned that each treatise required six months for the study of its Mishnah and the redaction of the traditional expositions of the same (Gemara), thus aggregating thirty years for the sixty treatises. The same process was then repeated for thirty years more, at the end of which period the work was considered complete.

Varying Accounts of His Work. The artificiality and unreality of this legendary account are made clear by the facts that the treatises are of different degrees of length and difficulty, and that a large number of them possess no Gemara whatever. Probably all that is historical in this statement is that Ashi actually revised the work twice—a fact that is mentioned in the Talmud (B. B. 157b). Beyond this, the Talmud itself contains not the slightest intimation of the activity which Ashi and his school exercised in this field for more than half a century. Even the question as to whether this editorial work was written down, and thus, whether the putting of the Babylonian Talmud into writing took place under Ashi or not, can not be answered from any statement in the Talmud. It is nevertheless probable that the fixation of the text of so comprehensive a literary work could not have been accomplished without the aid of writing. The work begun by Ashi was continued by the two succeeding generations, and completed by Rabina, another president of the college in Sura, who died in 499. To the work as the last-named left it, only slight additions were made by the Saboraim. To one of these additions—that to an ancient utterance concerning the "Book of Adam, the first man"—the statement is appended (B. M. 86a), "Ashi and Rabina are the last representatives of independent decision [horaah]," an evident reference to the work of these two in editing the Babylonian Talmud, which as an object of study and a fountainhead of practical "decision" was to have the same importance for the coming generations as the Mishnah had had for the Amoraim.

Restored Sura's Importance. Ashi not only elevated Sura till it became the intellectual center of the Babylonian Jews, but contributed to its material grandeur also. He rebuilt Rab's academy and the synagogue connected with it; sparing no expense, and personally superintending their reconstruction (Shab. 11a). As a direct result of Ashi's renown, the exilarch came annually to Sura in the month after the New-Year to receive the respects of the assembled representatives of the Babylonian academies and congregations. To such a degree of splendor did these festivities and other conventions in Sura attain, that Ashi expressed his surprise that some of the Gentile residents of Sura were not tempted to accept Judaism (Ber. 17b).

Sura retained the prominence conferred on it by Ashi for several centuries; and only during the last two centuries of the Gaonic period did Pumbedita again become its rival. Ashi's son Tabyomi—always spoken of as "Mar (Master), the son of Rab Ashi," was a recognized scholar; but it was not until 455, twenty-eight years after his father's death, that he was invested with the position which his father had so successfully filled for more than half a century.

Bibliography: Letter of Sherira Gaon; Heilprin, Seder ha-Dorot; Zacuto, YuḦasin; Weiss, Dor, iii. 208 et seq.; Bacher, Agada der Babyl. Amoräer, p. 144. http://www.jewishencyclopedia.com/articles/12467-rab-ashi

===========================================
Also mentioned in Abarbanel Family Scroll – undated handwritten manuscript from the collection of the late Rabbi Shmuel Gorr, held by Chaim Freedman.

Reference was made to “Elef Margaliot” 1993, Meir Wunder.

source: Nathan bar Abba Mari, 21st Exilarch Nathan II

A celebrated Babylonian amora; born 352; died 427; reestablished the academy at Sura, and was the first editor of the Babylonian Talmud. According to a tradition preserved in the academies (Ḳid. 72b), Ashi was born in the same year that Raba, the great teacher of MaḦuza, died, and he was the first teacher of any importance in the Babylonian colleges after Raba's death. Simai, Ashi's father, was a rich and learned man, a student of the college at Naresh, near Sura, which was directed by Papa, Raba's disciple. Ashi's teacher was Kahana, a member of the same college, who afterward became president of the academy at Pumbedita.

While still young Ashi became the head of the Sura Academy, his great learning being acknowledged by the older teachers. It had been closed since Ḥisda's death (309), but under Ashi it regained all its old importance. His commanding personality, his scholarly standing and wealth are sufficiently indicated by the saying then current, that since the days of Judah I., the Patriarch, "learning and social distinction were never so united in one person as in Ashi" (Sanh. 36a). Indeed, Ashi was the man destined to undertake a task similar to that which fell to the lot of Judah I. The latter compiled and edited the Mishnah; Ashi made it the labor of his life to collect after critical scrutiny, under the name of "Gemara," those explanations of the Mishnah that had been handed down in the Babylonian academies since the days of Rab, together with all the discussions connected with them, and all the halakic and haggadic material treated in the schools.

Compiles the Gemara. Conjointly with his disciples and the scholars who gathered in Sura for the "Kallah" or semi-annual college-conference, he completed this task. The kindly attitude of King Yezdegerd I., as well as the devoted and respectful recognition of his authority by the academies of Nehardea and Pumbedita, greatly favored the undertaking. A particularly important element in Ashi's success was the length of his tenure of office as head of the Sura Academy, which must have lasted fifty-two years, but which tradition, probably for the sake of round numbers, has exaggerated into sixty. According to the same tradition, these sixty years are said to have been so symmetrically apportioned that each treatise required six months for the study of its Mishnah and the redaction of the traditional expositions of the same (Gemara), thus aggregating thirty years for the sixty treatises. The same process was then repeated for thirty years more, at the end of which period the work was considered complete.

Varying Accounts of His Work. The artificiality and unreality of this legendary account are made clear by the facts that the treatises are of different degrees of length and difficulty, and that a large number of them possess no Gemara whatever. Probably all that is historical in this statement is that Ashi actually revised the work twice—a fact that is mentioned in the Talmud (B. B. 157b). Beyond this, the Talmud itself contains not the slightest intimation of the activity which Ashi and his school exercised in this field for more than half a century. Even the question as to whether this editorial work was written down, and thus, whether the putting of the Babylonian Talmud into writing took place under Ashi or not, can not be answered from any statement in the Talmud. It is nevertheless probable that the fixation of the text of so comprehensive a literary work could not have been accomplished without the aid of writing. The work begun by Ashi was continued by the two succeeding generations, and completed by Rabina, another president of the college in Sura, who died in 499. To the work as the last-named left it, only slight additions were made by the Saboraim. To one of these additions—that to an ancient utterance concerning the "Book of Adam, the first man"—the statement is appended (B. M. 86a), "Ashi and Rabina are the last representatives of independent decision [horaah]," an evident reference to the work of these two in editing the Babylonian Talmud, which as an object of study and a fountainhead of practical "decision" was to have the same importance for the coming generations as the Mishnah had had for the Amoraim.

Restored Sura's Importance. Ashi not only elevated Sura till it became the intellectual center of the Babylonian Jews, but contributed to its material grandeur also. He rebuilt Rab's academy and the synagogue connected with it; sparing no expense, and personally superintending their reconstruction (Shab. 11a). As a direct result of Ashi's renown, the exilarch came annually to Sura in the month after the New-Year to receive the respects of the assembled representatives of the Babylonian academies and congregations. To such a degree of splendor did these festivities and other conventions in Sura attain, that Ashi expressed his surprise that some of the Gentile residents of Sura were not tempted to accept Judaism (Ber. 17b).

Sura retained the prominence conferred on it by Ashi for several centuries; and only during the last two centuries of the Gaonic period did Pumbedita again become its rival. Ashi's son Tabyomi—always spoken of as "Mar (Master), the son of Rab Ashi," was a recognized scholar; but it was not until 455, twenty-eight years after his father's death, that he was invested with the position which his father had so successfully filled for more than half a century.

Bibliography: Letter of Sherira Gaon; Heilprin, Seder ha-Dorot; Zacuto, YuḦasin; Weiss, Dor, iii. 208 et seq.; Bacher, Agada der Babyl. Amoräer, p. 144. http://www.jewishencyclopedia.com/articles/12467-rab-ashi

==============================
Also mentioned in Abarbanel Family Scroll – undated handwritten manuscript from the collection of the late Rabbi Shmuel Gorr, held by Chaim Freedman.

Reference was made to “Elef Margaliot” 1993, Meir Wunder.

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Huna ben Nathan, Mar Huna IV, 24...
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brother

Shoshandukt bat Mar Abba Abra
sister

Hachna ben Abba Mari, 22nd Exilarch
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Mutis y Mute Francisco ★ Ref: MM-403 |•••► #ESPAÑA 🏆🇪🇸★ #Genealogía #Genealogy


 ____________________________________________________________________________

7° Bisabuelo/ Great Grandfather de: Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo →Francisco Mutis y Mute is your 7th great grandfather.


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 (Linea Materna)

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Francisco Mutis y Mute is your 7th great grandfather.of→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→  Morella Álamo Borges

your mother → Ángel Álamo Ibarra

her father → Isabel Ibarra Elizondo

his mother → Vicente Simón Quintín de la Merced Ibarra y Mutis

her father → María de las Mercedes Mutis Consuegra y Gama

his mother → Sinforoso Mutis Consuegra

her father → Manuel María Mutis Bossio

his father → Julián Mutis Almeida

his father → Francisco Mutis y Mute

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Francisco Mutis y Mute MP

Gender: Male

Birth: estimated between 1641 and 1699 

Palma, PM, Spain

Death: circa 1730

Immediate Family:

Son of Juan de Mute y Cervera and Antonia Mute

Husband of Manuela de Almeida

Father of Julián Mutis Almeida

Added by: Pablo Romero (Curador) on August 16, 2010

Managed by: Francisco Azuero Zúñiga and Pablo Romero (Curador)

Curated by: Angus Wood-Salomon

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Manuela de Almeida

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Antonia Mute

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Mutis Almeida Julián ★ Ref: MA-457 |•••► #ESPAÑA 🏆🇪🇸★ #Genealogía #Genealogy


 ____________________________________________________________________________

6° Bisabuelo/ Great Grandfather de: Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo →Julián Mutis Almeida is your 6th great grandfather.


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<---------------------------------------------------------------------------------------------->

 (Linea Materna)

<---------------------------------------------------------------------------------------------->

Julián Mutis Almeida is your 6th great grandfather.of→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→  Morella Álamo Borges

your mother → Ángel Álamo Ibarra

her father → Isabel Ibarra Elizondo

his mother → Vicente Simón Quintín de la Merced Ibarra y Mutis

her father → María de las Mercedes Mutis Consuegra y Gama

his mother → Sinforoso Mutis Consuegra

her father → Manuel María Mutis Bossio

his father → Julián Mutis Almeida

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Julián Mutis Almeida MP

Gender: Male

Birth: April 18, 1700

Ceuta, Ceuta, Spain

Immediate Family:

Son of Francisco Mutis y Mute and Manuela de Almeida

Husband of Gregoria Bossio Morales

Father of José Celestino Mutis Bossio; Manuel María Mutis Bossio; Clemente Mutis Bossio; Francisco Mutis Bossio and Julián Mutis Bossio

Added by: Isabel Alfonzo Petersen on April 30, 2008

Managed by: Francisco Azuero Zúñiga, María Carolina Landáez Larrazábal, Isabel Alfonzo Petersen and Felipe Pérez Parada

Curated by: Angus Wood-Salomon

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Gregoria Bossio Morales

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José Celestino Mutis Bossio

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Manuel María Mutis Bossio

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Clemente Mutis Bossio

son


Francisco Mutis Bossio

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Julián Mutis Bossio

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Manuela de Almeida

mother


Francisco Mutis y Mute

father

Rabeina II Sof hora a Rav Rav Huna Avina (רב אבינא בר רב הונא) ✡ Ref: Hb-421 |•••► #IRAK 🏆🇮🇶 #Genealogía #Genealogy


 Padre: <a href=""></a>

Madre: <a href=""></a>



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42 ° Bisabuelo/ Great Grandfather de: 

Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo

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(Linea Paterna) 

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Rabeina II "Sof hora'a" Rav Rav Huna Avina (רב אבינא בר רב הונא) is your 42nd great grandfather.of→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→  Enrique Jorge Urdaneta Lecuna

your father → Carlos Urdaneta Carrillo

his father → Enrique Urdaneta Maya, Dr.

his father → Josefa Alcira Maya de la Torre y Rodríguez

his mother → Vicenta Rodríguez Uzcátegui

her mother → María Celsa Uzcátegui Rincón

her mother → Sancho Antonio de Uzcátegui Briceño

her father → Jacobo de Uzcátegui Bohorques

his father → Luisa Jimeno de Bohorques Dávila

his mother → Juan Jimeno de Bohórquez

her father → Luisa Velásquez de Velasco

his mother → Juan Velásquez de Velasco y Montalvo, Gobernador de La Grita

her father → Ortún Velázquez de Velasco

his father → María Enríquez de Acuña

his mother → Inés Enríquez y Quiñones

her mother → Fadrique Enríquez de Mendoza, 2º Almirante Mayor de Castilla, Conde de Melgar y Rueda

her father → Alonso Enríquez de Castilla, 1er. Almirante Mayor de Castilla, Señor de Medina de Rio Seco

his father → Yonati bat Gedaliah, Paloma

his mother → Gedalia Shlomo ibn ben Shlomo ibn Yaḥyā haZaken

her father → Shlomo ben Yahya ibn Yahya

his father → Yosef ibn Yahya HaZaken

his father → Don Yehuda ibn Yahya ibn Ya'ish

his father → Don Yahya "el Negro"

his father → Yehudah "Ya'ish" ben Yahuda ibn ben Yahudah ibn Yaḥyā, senhor de Aldeia dos Negros

his father → Sisnandiz Moniz

his mother → Elvira "Unisco" Bvira (Elvira) "Unisco" Núñez Sisnandiz Núñes Sisnandiz

her mother → Sisnando ben David Davidiz Davidiz, Vizier of Castile, Emir of Toledo, Comtes de Quimbra

her father → UNDOCUMENTED? Shoshana bat Hai Gaon ben Sherira bat Hai Gaon

his mother → Hai ben Sherira, Gaon v'haDayyan b'Pumbeditha

her father → Sherira ben Hananya Gaon of Pumbeditha

his father → Hananya haSofer of Pumbeditha ben Yehudah, haSofer of Pumbeditha

his father → Mar Rab Judah 'Hazub' bar Pinchas, Exilarch, Gaon, haSofer of Pumbeditha

his father → Rab David I 'Pinchas' ben Abdimi, Exilarch & Gaon of Ramla

his father → Rab Dimi 'Abba Dimi' ben Nechemiah II, 9th Exilarch & Gaon of Ramla

his father → Nechemya ben Magis ben Magis, 8th Exilarch & Gaon of Tiberias "Nechemya II

his father → Haninai "Magis/Majus" ben Mar Sutra II ben Mar Sutra II, 7th Exilarch & Gaon of Tiberias

his father → Rav Yakob 'Zakai' ben Mar Sutra II, 5th Exilarch & Gaon of Tiberias

his father → Mar Sutra II bar Guriya (ben Mar Guria), 4th Exilarch & Gaon of Tiberias

his father → Mar Sutra I "Guriya" ben Mar Zutra III, 3rd Exilarch & Gaon of Tiberias

his father → Mar Sutra II (Sa'adya) ben Mar Tsutra I, 2nd Exilarch & Gaon of Tiberias

his father → Mar Zutra III a/k/a Mar Sutra I ben Mar Zutra II, 1st Exilarch of Tiberias

his father → Mar Zutra II, 30th Exilarch

his father → Rav David ben Rabeina II, Grandson of Exilarch Mar Huna IV

his father → Rabeina II "Sof hora'a" Rav Rav Huna Avina (רב אבינא בר רב הונא)

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*Rabeina II "Sof hora'a" Rav Rav Huna Avina MP

Hebrew: רב אבינא בר רב הונא רב אבינא בר רב הונא, Dutch: Rabeina II "Sof hora'a" Rav Rav Huna Avina (רב אבינא בר רב הונא)

Gender: Male

Birth: circa 430

Tepe Sura (טפה סורה), Chamchamal, Sulaymaniyah, Iraq (עיראק)

Death: circa 500 (61-79)

Israel (ישראל) ((Executed by Shah Feruz (Peroz)) (Executed by Shah Feruz (Peroz))

Immediate Family:

Son of Huna ben Nathan, Mar Huna IV, 24th Exilarch and Wife #1 ben Nathan, Mar Huna IV

Husband of Havah bat Mar Huna IV

Father of Rav David ben Rabeina II, Grandson of Exilarch Mar Huna IV

Brother of Mar ben Huna

Half brother of Havah bat Mar Huna IV

Added by:

Managed by: Jaim David Harlow, J2b2a1a1a1b3c and 10 others

Curated by: Jaim David Harlow, J2b2a1a1a1b3c

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Orphaned from his father Huna at age 12.


Ravina II (Hebrew: רב אבינא בר רב הונא or רבינא האחרון) was a Jewish Talmudist and rabbi, accounted as an Amora sage of the 8th generation of the Amora era. In 475 CE, he finished editing the Gemara portion of the Talmud Bavli, completing the work of his teacher Rav Ashi. ("Babylonian Talmud".) He was also a nephew of Ravina I. He was a leader for 22 years.


He was a student of Ravina I and Rav Ashi. Ravina II was Rosh Yeshiva of the Yeshiva at Sura.


The last of these editors and compilers of the Gemara of Talmud Bavli was Ravina II, who passed away on the 13th of Kislev of the year 4235 from creation (475 CE); after Ravina II, no further additions were make to the Talmud, with the exception of the minimal editing undertaken by the Rabbanan Savura'i (476-560). This date thus marks the point at which the Talmud was "closed" and became the basis for all further exegesis of Torah law. Ravina II served as principal of Sura and was the final editor of the Gemara. (Abraham ibn Daud, "Sefer ha-Ḳabbalah," in Neubauer, "M. J. C." i. 61).


According to Sherira Gaon (Neubauer, l.c. i. 34), Rabina, "the last of the Hora'ah" (B. M. 86a), died in 500. His death marks the close of the amoraic period and of the completion of the Talmud redaction (see Talmud).


source: Rabeina II "Sof hora'a" Rav Rav Huna Avina (רב אבינא בר רב הונא)

Orphaned from his father Huna at age 12.


Ravina II (Hebrew: רב אבינא בר רב הונא or רבינא האחרון) was a Jewish Talmudist and rabbi, accounted as an Amora sage of the 8th generation of the Amora era. In 475 CE, he finished editing the Gemara portion of the Talmud Bavli, completing the work of his teacher Rav Ashi. ("Babylonian Talmud".) He was also a nephew of Ravina I. He was a leader for 22 years.


He was a student of Ravina I and Rav Ashi. Ravina II was Rosh Yeshiva of the Yeshiva at Sura.


The last of these editors and compilers of the Gemara of Talmud Bavli was Ravina II, who passed away on the 13th of Kislev of the year 4235 from creation (475 CE); after Ravina II, no further additions were make to the Talmud, with the exception of the minimal editing undertaken by the Rabbanan Savura'i (476-560). This date thus marks the point at which the Talmud was "closed" and became the basis for all further exegesis of Torah law. Ravina II served as principal of Sura and was the final editor of the Gemara. (Abraham ibn Daud, "Sefer ha-Ḳabbalah," in Neubauer, "M. J. C." i. 61).


According to Sherira Gaon (Neubauer, l.c. i. 34), Rabina, "the last of the Hora'ah" (B. M. 86a), died in 500. His death marks the close of the amoraic period and of the completion of the Talmud redaction (see Talmud).


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Nieto de Paz y del Castillo Alférez Real Juan Martín ★ Ref: NC-399 |•••► #COLOMBIA 🏆 🇨🇴 #Genealogía #Genealogy


 ____________________________________________________________________________

 de: Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo →Alférez Real Juan Martín Nieto de Paz y del Castillo is your 8th great grandfather.


____________________________________________________________________________



<---------------------------------------------------------------------------------------------->

 (Linea Materna)

<---------------------------------------------------------------------------------------------->

Alférez Real Juan Martín Nieto de Paz y del Castillo is your 8th great grandfather.of→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→  Morella Álamo Borges

your mother → Ángel Álamo Ibarra

her father → Isabel Ibarra Elizondo

his mother → Vicente Simón Quintín de la Merced Ibarra y Mutis

her father → María de las Mercedes Mutis Consuegra y Gama

his mother → Sinforoso Mutis Consuegra

her father → Maria Ignacia Consuegra Estrada

his mother → Bartolomé Buenaventura Consuegra y Martín Nieto

her father → Ana María Martín Nieto y Uribe Franco

his mother → Alférez Real Juan Martín Nieto de Paz y del Castillo

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Alférez Real Juan Martín Nieto de Paz y del Castillo 

Spanish: Alférez Real Juan Martín Nieto del Castillo

Gender: Male

Birth: May 18, 1647

Girón, Santander, Colombia

Immediate Family:

Son of Juan Martín Nieto de Paz, Alférez Real y Regidor de Girón and Francisca del Castillo

Husband of Anastasia de Uribe Franco

Father of Ana María Martín Nieto y Uribe Franco and Agustín Martín Nieto de Paz y Uribe

Brother of MARIA MARTIN NIETO DE PAZ Y DEL CASTILLO; Miguel MARTIN NIETO DE PAZ Y DEL CASTILLO; BERNABE MARTIN NIETO DE PAZ Y DEL CASTILLO; INÉS MARTÍN NIETO DE PAZ Y DEL CASTILLO; SUSANA FRANCISCA MARTÍN NIETO DE PAZ Y DEL CASTILLO and 6 others

Added by: Marta Ofelia GAITAN GOMEZ on April 14, 2009

Managed by: Pablo Romero (Curador) and 6 others

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