34 ° Bisabuelo de: Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo
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Rab David I 'Pinchas' ben Abdimi, Exilarch & Gaon of Ramla is your 34th great grandfather.You→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→ Enrique Jorge Urdaneta Lecuna
your father → Carlos Urdaneta Carrillo
his father → Enrique Urdaneta Maya, Dr.
his father → Josefa Alcira Maya de la Torre y Rodríguez
his mother → Vicenta Rodríguez Uzcátegui
her mother → María Celsa Uzcátegui Rincón
her mother → Sancho Antonio de Uzcátegui Briceño
her father → Jacobo de Uzcátegui Bohorques
his father → Luisa Jimeno de Bohorques Dávila
his mother → Juan Jimeno de Bohórquez
her father → Luisa Velásquez de Velasco
his mother → Juan Velásquez de Velasco y Montalvo, Gobernador de La Grita
her father → Ortún Velázquez de Velasco
his father → María Enríquez de Acuña
his mother → Inés Enríquez y Quiñones
her mother → Fadrique Enríquez de Mendoza, 2º Almirante Mayor de Castilla, Conde de Melgar y Rueda
her father → Alonso Enríquez de Castilla, 1er. Almirante Mayor de Castilla, Señor de Medina de Rio Seco
his father → Yonati bat Gedaliah, Paloma
his mother → Gedalia Shlomo ibn ben Shlomo ibn Yaḥyā haZaken
her father → Shlomo ben Yahya ibn Yahya
his father → Yosef ibn Yahya HaZaken
his father → Don Yehuda ibn Yahya ibn Ya'ish
his father → Don Yahya "el Negro"
his father → Yehudah "Ya'ish" ben Yahuda ibn ben Yahudah ibn Yaḥyā, senhor de Aldeia dos Negros
his father → Hayy "Hiyya" ibn Ya'ish ibn Ya'ish ben ben David al-Daudi, HaNasi
his father → David "Ya'ish" ibn Hiyya
his father → Yehudah Hayy "Yahya" ben Hiyya, Nasi, Ra'is b'Rabbanan al-Tulaytula
his father → Ṣāʿid al-Andalusī "Hiyya al-Daudi", Qaḍī of Cordoba & Toledo
his father → Abu Suleiman David ibn Yaʿīs̲h̲ ben Yehuda Ibn Ya Ish ben Zakai II ben Zakai II, Nasi, Qāḍī, haDayyan of Toledo
his father → Yehudah "Zakhai" Natan ben Avraham al-Andalusi Nasi, Qadi de Sidonia ben Avraham al-Andalusī, Nasi, Qaḍī of Sidonia
his father → Abu Isḥāq Ibrahim Sahl (abu Ishaq Ibrahim ibn al-Nag'hdilah ibn Ata al-Yahudi, haRoffeh) Exilarch, Rosh Golah of Judah ibn al-Nag'hdīlah ibn Ata al-yahūdī, haRoffe al-Galut 'Mar Sahl'
his father → 'Nathan HaBabli' ben Abu Ishaq Avraham Nasi, 2nd. Exilarca Mar Uqba HaRofeh, Qadi al-Qayraw ben Abu Ishaq Avraham, Exilarch 'Mar Uqba HaRofeh', Qadi al-Qayrawānī
his father → David Avraham ben Hazub, Exilarch 'Rab David II', haSofer b'Pumbeditha
his father → R' David Nathan Exilarca, Rosh Golah de Judá Gaon Ha Sofer de Pumbeditha ben Chazub, Exilarch, Rosh Golah of Judah
his father → Mar Rab Judah 'Hazub' bar Pinchas, Exilarch, Gaon, haSofer of Pumbeditha
his father → Rab David I 'Pinchas' ben Abdimi, Exilarch & Gaon of Ramla
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Rab David I 'Pinchas' ben Abdimi, Exilarch & Gaon of Ramla MP
Gender: Male
Birth: circa 810
רמלה, ישראל
Death: circa 870 (52-68)
טבריה, ישראל
Immediate Family:
Son of Rab Dimi 'Abba Dimi' ben Nechemiah II, 9th Exilarch & Gaon of Ramla
Husband of Sussan bat Al Palestin bat Abaye haKohen Gaon
Father of Mar Yosef ben Pinchas, jahābidha al-ḥadra [Chief Abbassid Banker] and Mar Rab Judah 'Hazub' bar Pinchas, Exilarch, Gaon, haSofer of Pumbeditha
Added by: Erik Gross on February 20, 2007
Managed by: Jaim David Harlow, J2b2a1a1a1b3c and 16 others
Curated by: Jaim David Harlow, J2b2a1a1a1b3c
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Rav Pinchas David ben Yehudah was an exilarch during the first half of the ninth century. In his bid for office, David was opposed by another member of the exilarchal dynasty named Daniel ben Anan. The dispute between the two candidates is mentioned in the Epistle of Sherira Gaon, as well as in the Syriac chronicles of Michael the Syrian and Bar Hebraeus.
According to the latter sources, Pinchas David was backed by the Jews of Tiberias, while Daniel, described as a follower of ʿAnan ben David , had the support of the Babylonians. The same sources connect the conflict with a proclamation by the Abbasid caliph al-Maʿmūn (d. 833) allowing religious groups of at least ten people to appoint their own leaders. David is generally thought to have been the victor in the controversy, but a reference to the grave of “the exilarch Daniel in the time of al-Maʿmūn” in an eleventh-century letter from the Cairo Geniza recently led to the suggestion that each of the candidates may have viewed himself as the legitimate appointee. Sherira notes in the Epistle that in David ben Pinchas Yehudah’s time the exilarchate lost its authority over the Pumbedita yeshiva. David had a son named Yehudah who was an exilarch in the second half of the ninth century.
Gil, Moshe. The Jews in Islamic Countries in the Middle Ages (Leiden: Brill, 2004).
Goode, Alexander. “The Exilarchate in the Eastern Caliphate, 637–1258,” Jewish Quarterly Review, n.s. 31 (1940): 149–169.
Arnold Franklin. " David ben Judah." Encyclopedia of Jews in the Islamic World. Executive Editor Norman A. Stillman. Brill Online , 2012. Reference. Jim Harlow. 03 July 2012
A noted grammarian, perhaps the author of The Seder Olam Zutta or Small World Chronicle, recognized by Palestine Jews as heir of King David although the title of Exilarch was held by his distant cousins in Babylon.
Pinchas was not merely the author of a complete Masoretic arrangement of the words of the Tanach, but was also the first to arrange the texts into rhythm and verse.
Historical Note: One of the most important projects connected with the name of the city of Tiberias was the creation of vocalization and cantillation marks and the preservation of the text of the Bible by means of the Masoretic commentaries. Rabbi Avraham Ibn ‘Ezra wrote in his book, Tsahut (Correctness) that “the Sages of Tiberias are the main ones, for from them came the Masoretes, and we received vocalization from them.” We learn from an Arab historian that Rabbi Sa’adia Gaon, who is regarded as the first Hebrew grammarian, spent time in Tiberias and learned the reading and linguistic traditions from one of its Sages. We also know the names of some of the scholars of the language and the Masora who lived and worked in Tiberias: Rabbi Pinhas ben Abdimi ( the head of the Yeshiva), Ahayahu Hacohen Hehaver, and others.
The most famous scholar of the Masora who lived in Tiberias was Aharon Ben Asher, who lived in the tenth century. The treatise, Diqduqei hate’amim (Precisions of Cantillation Marks) is attributed to him, and the heading at the beginning of the book states that Rabbi Aharon Ben Asher was “from the place Ma’azia, which is called Tiberias, which is on the West of the Sea of Galilee.”
In 895, Aharon’s father, Moshe Ben Asher, wrote “a codex of the Bible … in the town of Ma’azia Tiberias the famous city,” as attested by the inscription placed at the end of a manuscript that was found in Cairo. However, Rabbi Aharon himself was the one who revised, vocalized, added cantillation marks, and transmitted the most important Bible manuscript, the Aleppo Codex.
“Tiberias in the Middle Ages,” Hebrew Linguistics in Tiberias, Jerusalem, 1995, pp. 9-31 (Hebrew). Simha Assaf and L. Meir (eds.), “Tiberias,”
The Book of the Settlement, vol. 2, from the Conquest of the Land by the Arabs until the Crusades, Jerusalem, 1944, pp. 0-14 (Hebrew).
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Rav Pinchas David ben Yehudah fue un exilarch durante la primera mitad del siglo IX. En su intento por el cargo, David se opuso a otro miembro de la dinastía exilarchal llamado Daniel ben Anan. La disputa entre los dos candidatos se menciona en la Epístola de Sherira Gaon, así como en las crónicas siríacas de Michael the Syrian y Bar Hebraeus.
Según las últimas fuentes, Pinchas David fue respaldado por los judíos de Tiberíades, mientras que Daniel, descrito como un seguidor de nanAnan ben David, contó con el apoyo de los babilonios. Las mismas fuentes conectan el conflicto con una proclamación del califa abasí al-Maʿmūn (muerto en 833) que permite a grupos religiosos de al menos diez personas nombrar a sus propios líderes. En general, se cree que David fue el vencedor en la controversia, pero una referencia a la tumba del "exilarch Daniel en la época de al-Maʿmūn" en una carta del siglo XI de El Cairo Geniza recientemente llevó a la sugerencia de que cada uno de ellos los candidatos pueden haberse visto a sí mismos como el designado legítimo. Sherira señala en la Epístola que en el tiempo de David ben Pinchas Yehudah el exilarcado perdió su autoridad sobre la yeshiva Pumbedita. David tuvo un hijo llamado Yehudah que fue un exilarch en la segunda mitad del siglo IX.
Gil, Moshe. Los judíos en los países islámicos en la Edad Media (Leiden: Brill, 2004).
Goode, Alexander. "El exilarcado en el califato oriental, 637-1258", Jewish Quarterly Review, n.s. 31 (1940): 149-169.
Arnold Franklin. "David ben Judá". Enciclopedia de los judíos en el mundo islámico. Editor Ejecutivo Norman A. Stillman. Brill Online, 2012. Referencia. Jim Harlow 03 de julio de 2012
Un notable gramático, quizás el autor de The Seder Olam Zutta o Small World Chronicle, reconocido por los judíos de Palestina como heredero del rey David, aunque el título de Exilarch lo tenían sus primos lejanos en Babilonia.
Pinchas no fue simplemente el autor de un arreglo masorético completo de las palabras del Tanach, sino que también fue el primero en ordenar los textos en ritmo y verso.
Nota histórica: Uno de los proyectos más importantes relacionados con el nombre de la ciudad de Tiberíades fue la creación de vocalizaciones y marcas de cantilación y la preservación del texto de la Biblia a través de los comentarios masoréticos. El rabino Avraham Ibn 'Ezra escribió en su libro, Tsahut (Corrección) que "los Sabios de Tiberíades son los principales, porque de ellos vinieron los Masoretes, y recibimos la vocalización de ellos". Aprendemos de un historiador árabe que el Rabino Sa' adia Gaon, quien es considerada como la primera gramática hebrea, pasó un tiempo en Tiberíades y aprendió la lectura y las tradiciones lingüísticas de uno de sus sabios. También conocemos los nombres de algunos de los eruditos de la lengua y la Masora que vivieron y trabajaron en Tiberíades: el rabino Pinhas ben Abdimi (el jefe de la Yeshiva), Ahayahu Hacohen Hehaver y otros.
El erudito más famoso de la Masora que vivió en Tiberíades fue Aharon Ben Asher, quien vivió en el siglo X. Se le atribuye el tratado, Diqduqei hate'amim (Precisiones de marcas de cantilación), y el título al comienzo del libro dice que el rabino Aharon Ben Asher era "del lugar Ma'azia, que se llama Tiberíades, que está en al oeste del mar de Galilea ".
En 895, el padre de Aharon, Moshe Ben Asher, escribió "un códice de la Biblia ... en la ciudad de Ma’azia Tiberias, la famosa ciudad", como lo atestigua la inscripción colocada al final de un manuscrito que se encontró en El Cairo. Sin embargo, el propio Rabino Aharon fue quien revisó, vocalizó, agregó marcas de cantilación y transmitió el manuscrito bíblico más importante, el Códice Alepo.
"Tiberíades en la Edad Media", Lingüística hebrea en Tiberíades, Jerusalén, 1995, pp. 9-31 (hebreo). Simha Assaf y L. Meir (eds.), "Tiberíades"
El libro del asentamiento, vol. 2, desde la conquista de la tierra por los árabes hasta las cruzadas, Jerusalén, 1944, pp. 0-14 (hebreo).
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Showing 4 people
Sussan bat Al Palestin bat Abaye...
wife
Mar Yosef ben Pinchas, jahābidh...
son
Mar Rab Judah 'Hazub' bar Pincha...
son
Rab Dimi 'Abba Dimi' ben Nechemi...
father
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