86 ° Bisabuelo de: Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo
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Jehosaphat, 4th King of Judah is your 86th great grandfather.You→ Carlos Juan Felipe Antonio Vicente De La Cruz Urdaneta Alamo→ Enrique Jorge Urdaneta Lecuna
your father → Carlos Urdaneta Carrillo
his father → Enrique Urdaneta Maya, Dr.
his father → Josefa Alcira Maya de la Torre y Rodríguez
his mother → Vicenta Rodríguez Uzcátegui
her mother → María Celsa Uzcátegui Rincón
her mother → Sancho Antonio de Uzcátegui Briceño
her father → Jacobo de Uzcátegui Bohorques
his father → Luisa Jimeno de Bohorques Dávila
his mother → Juan Jimeno de Bohórquez
her father → Luisa Velásquez de Velasco
his mother → Juan Velásquez de Velasco y Montalvo, Gobernador de La Grita
her father → Ortún Velázquez de Velasco
his father → María Enríquez de Acuña
his mother → Inés Enríquez y Quiñones
her mother → Fadrique Enríquez de Mendoza, 2º Almirante Mayor de Castilla, Conde de Melgar y Rueda
her father → Alonso Enríquez de Castilla, 1er. Almirante Mayor de Castilla, Señor de Medina de Rio Seco
his father → Yonati bat Gedaliah, Paloma
his mother → Gedalia Shlomo ibn ben Shlomo ibn Yaḥyā haZaken
her father → Shlomo ben Yahya ibn Yahya
his father → Yosef ibn Yahya HaZaken
his father → Don Yehuda ibn Yahya ibn Ya'ish
his father → Don Yahya "el Negro"
his father → Yehudah "Ya'ish" ben Yahuda ibn ben Yahudah ibn Yaḥyā, senhor de Aldeia dos Negros
his father → Sisnandiz Moniz
his mother → Elvira "Unisco" Bvira (Elvira) "Unisco" Núñez Sisnandiz Núñes Sisnandiz
her mother → Sisnando ben David Davidiz Davidiz, Vizier of Castile, Emir of Toledo, Comtes de Quimbra
her father → UNDOCUMENTED? Shoshana bat Hai Gaon ben Sherira bat Hai Gaon
his mother → Hai ben Sherira, Gaon v'haDayyan b'Pumbeditha
her father → Sherira ben Hananya Gaon of Pumbeditha
his father → 2nd Sheshna haSpfer b'Pumbeditha bat Mar Rab Mishoi 'Sheshna' haSofer b'Pumbeditha
his mother → Mar Rab Mishoi Sheshna ben Yitzhak Sedeq, ha Sofer b'Pumbeditha
her father → Mar Yitzhak Sadoq
his father → Hillel "Hilai" Yishai ben "Mari", Gaon of Sura
his father → Meiri "Mari" ben Hananiah haKohen al-Nahr Peḳod, Gaon of Sura
his father → Hananya ben Haninai HaKohen ben Haninai haKohen al-Nahr Paqod, "Dayan of the Gate" Gaon of Sura
his father → Haninai al-Nehar Peḳkod ben Bustanai bar Adai, Exilarch & Gaon of Sura
his father → Hananya "Bustenai" ben Haninai, Exilarch & Gaon of Pumbeditha
his father → Ḥananya 'Ḥanan of Isḳiya' bar Adoi ben Hophni, 33rd Exiliarch & Gaon Pumbeditha
his father → Hophni Haninai ben Ahunai, 32nd Exilarch Mar Hophni I
his father → Ahunai ben Haninai, 31st Exilarch Huna Mar II
his father → Haninaï ben Mar Mari, Grandson of Exilarch Mar Zutra I
his father → Mar Mari ben Mar Zutra I
his father → Zutra "the Pious" ben Kahana, 25th Exilarch Mar Zutra I
his father → Kahana ben Abba Mari, 23rd Exilarch Mar Kahana I
his father → Mar Sutra
his father → Musa "Rav Papa" bar Yosef, resh metivta al-Nehardea, 5th Gen Amora
his father → Yosef bar Yosef
his father → Yosef bar Khamma
his father → Khamma ben Nachum II, 5th Exilarch Huna I
his father → 2nd Exhilarch of Judah Nachum ben Achaya, 2nd Exilarch Nachum II
his father → Achaya bar Akkub bar Akkub, 1st Exilarch 2nd Dynasty
his father → Ya'akov ben Shlomo, Exilarch
his father → Shlomo ben Hunya, Exilarch Interregnum
his father → Hunya ben Nathan, Exilarch Interregnum
his father → Nathan (de Zuzita, Babylon) ben Shalom
his father → Shalom II ben Hizkiya, Exilarch Interregnum
his father → Hizkiya Rosh Golah of Judah ben Shehanya, 33rd Exilarch Hizkiya III
his father → Shechanya II ibn Da'ud, Exilarch
his father → Da'ud ben Shemaya, Exilarch
his father → Shemaya I ben Shlomo
his father → Shlomo III ibn Da'ud Exilarch
his father → Da'ud ibn Akkub
his father → Salma bat Hizkiya ibn Nearya
his mother → Hizkiyahu II ibn Nearya 21st Exilarch
her father → Neriyah, 18th Exilarch, Dayan,
his father → Bariah Ben Shemaya
his father → Semaya Ben Shechanya
his father → Shechanya Ben Ovadya
his father → Obaja Ben Amay (Aranan
his father → Arnan Ben Rafaya
his father → Refaya (e Ben Chananya
his father → Yeshaiah ben Hananya
his father → Hananya, 5th Exilarch
his father → Zerubbabel 3rd Exilarch / זרובבל
his father → Salathial 2nd Exilarch Ben Jechaniah, 2nd Exilarch
his father → Jechaniah - יהויכין מלך יהודה 18
his father → Jehoiakim Elyakim, 17th King of Judah
his father → Zebidah .
his mother → Pediah of Rumah
her father → Menasseh ., 13th King of Judah
his father → Hephzi-bah .
his mother → Isaiah The Prophet
her father → Amoz .
his father → Jehoash ., 7th King of Judah
his father → King Ahaziah ., 6th King of Judah
his father → Jehoram, 5th King of Judah
his father → Jehosaphat, 4th King of Judah
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Jehosaphat . MP
Hebrew: המלך יהושפט ., מלך יהודה, Spanish: Jehoshaphat ., Dutch: Jehoshaphat ., Estonian: Joosafat ., Polish: Jozafat .
Gender: Male
Birth: circa -908
Jerusalem, Israel
Death: -849 (55-63)
Jerusalem, Israel
Place of Burial: City of David, Israel
Immediate Family:
Son of Asa ., 3rd King of Judah and Azuba .
Husband of NN .; Maacah . and Zibiah .
Father of Jehoram, 5th King of Judah; Azariah ., #2; Jehiel ., #3; Zechariahu ., #4; Azariahu ., #5 and 2 others
Added by: Erik Gross on February 20, 2007
Managed by: Esther ROWE Irish and 122 others
Curated by: Shmuel-Aharon Kam (Kahn / שמואל-אהרן קם (קאן
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English (default) edit | history
2 Chronicles 17:1
2 Chronicles 20:31
Wikipedia: Jehoshaphat and יהושפט.
He reigned for 25 years. He was a good king sending priests throughout the land to teach people the Law of God. He made one serious mistake in making an alliance with the kings of Israel who were wicked rulers. He had 7 sons.
source: Jehosaphat, 4th King of Judah
2 Chronicles 17:1 2 Chronicles 20:31
Wikipedia: Jehoshaphat and http://he.wikipedia.org/wiki/%D7%99%D7%94%D7%95%D7%A9%D7%A4%D7%98 יהושפט]
He reigned for 25 years. He was a good king sending priests throughout the land to teach people the Law of God. He made one serious mistake in making an alliance with the kings of Israel who were wicked rulers. He had 7 sons. -------------------- Jehoshafat ,
occupation: Melech Jehuda,
son of Asa and Azubah to: nn
1) Jehoram , occupation: Melech Jehuda to: Athaliah , daughter of Omri and nn
JehoshaphatFrom Wikipedia, the free encyclopedia Jump to: navigation, search For the high priest of Israel, see Jehoshaphat (high priest). For other uses, see Josaphat (disambiguation). Kings of Judah Saul • David • Solomon • Rehoboam • Abijah • Asa • Jehoshaphat • Jehoram • Ahaziah • Athaliah • J(eh)oash • Amaziah • Uzziah/Azariah • Jotham • Ahaz • Hezekiah • Manasseh • Amon • Josiah • Jehoahaz • Jehoiakim • Jeconiah/Jehoiachin • Zedekiah
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Statues of Josaphat and Ezechias on the Monastery of El Escorial.Jehoshaphat (pronounced /dʒəˈhɒʃəˌfæt/, alternately spelled Jehosaphat, Josaphat, or Yehoshafat; Hebrew: יְהוֹשָׁפָט, Modern Yehoshafat Tiberian Yəhôšāp̄āṭ ; " Jehovah has judged"; Greek: Ιωσαφατ; Latin: Josaphat) was the fourth king of the The Kingdom of Judah, and successor of his father Asa.[1] His children included Jehoram, who succeeded him as king. His mother was Azubah[2] Historically, his name has sometimes been connected with the Valley of Jehosaphat,[3] where, according to Joel 3:2, the God of Israel will gather all nations for judgment.
Contents [hide] 1 Reign 2 Alliances 3 Victory over Moabite alliance 4 Chronological notes 5 Popular culture 6 References 7 External links
ReignJehoshaphat took the throne at the age of thirty-five and reigned for twenty-five years.[2] William F. Albright has dated the reign of Jehoshaphat to 873 – 849 BC. E. R. Thiele held that he became coregent with his father Asa in Asa's thirty-ninth year, 872/871 BC, the year Asa was afflicted with a severe disease in his feet, and then became sole regent when Asa died of the disease in 870/869 BC, his own death occurring in 848/847 BC.[4] Thiele's chronology for the first kings of Judah contained an internal inconsistency that later scholars corrected by dating these kings one year earlier, so that Jehoshaphat's dates are taken as one year earlier in the present article: coregency beginning in 873/871, sole reign commencing in 871/870, and death in 849/848 BC.
Jehoshaphat spent the first years of his reign fortifying his kingdom against Israel (2 Chronicles 17:1-2). The Bible lauds the king for overcoming sexual corruption (1 Kings 22:47), and for destroying the cult images or "idols" of Baal in the land.[citation needed] In the third year of his reign Jehoshaphat sent out priests and Levites over the land to instruct the people in the Law (2 Chronicles 17:7-9), an activity that was commanded for a Sabbatical year in Deuteronomy 31:10-13. The author of 2 Chronicles generally praises his reign, stating that the kingdom enjoyed a great measure of peace and prosperity, the blessing of God resting on the people "in their basket and their store."
Alliances Michelangelo's Asa-Jehoshaphat-Joram. The man on the left is generally considered to be Jehoshaphat.[citation needed]Jehoshaphat also pursued alliances with his contemporaries ruling the northern kingdom, the first being with Ahab, which was based on marriage: Jehoshaphat married his son Jehoram to Athaliah, daughter of Ahab (2 Kings 8:18). This alliance led to much disgrace, and brought disaster on his kingdom (1 Kings 22:1-33) with the Battle of Ramoth-Gilead. While Jehoshaphat safely returned from this battle, he was confronted by the prophet Jehu, son of Hanani, (2 Chronicles 19:1-3) about this alliance. We are told that Jehoshaphat repented, and returned to his former course of opposition to all idolatry, and promoting the worship of God and in the government of his people (2 Chronicles 19:4-11).
Again he entered into an alliance with Ahaziah, the king of Israel, for the purpose of carrying on maritime commerce with Ophir. But the fleet that was then equipped at Ezion-Gever was immediately wrecked. A new fleet was fitted out without the cooperation of the king of Israel, and although it was successful, the trade was not prosecuted (2 Chronicles 20:35-37; 1 Kings 22:48-49).
He subsequently joined Jehoram, king of Israel, in a war against the Moabites, who were under tribute to Israel. This war was successful. The Moabites were subdued, but seeing Mesha's act of offering his own son in a human sacrifice on the walls of Kir-haresheth filled Jehoshaphat with horror, and he withdrew and returned to his own land (Kings%203:4-27&verse=HE&src=! 2 Kings 3:4-27 HE).
Victory over Moabite alliance Triumph of Jehosaphat over Adad of Syria. Illustration by Jean Fouquet (1470s) for Flavius Josephus's Jewish Antiquities.The last notable event of his reign occurred when the Moabites formed a great and powerful confederacy with the surrounding nations, and marched against Jehoshaphat (2 Chr. 20). The allied forces were encamped at Ein Gedi. The king and his people were filled with alarm, and betook themselves to God in prayer. The king prayed in the court of the temple, "O our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do; but our eyes are upon you." Amid the silence that followed, the voice of Jahaziel the Levite was heard announcing that the next day all this great host would be overthrown. So it was, for they quarreled among themselves, and slew one another, leaving to the people of Judah only to gather the rich spoils of the slain. This was recognized as a great deliverance wrought for them by God. Soon after this victory Jehoshaphat died after a reign of twenty-five years at the age of sixty (1 Kings 22:50). According to some sources (such as the Jewish commentator Rashi) he actually died two years later, but gave up his throne earlier for unknown reasons.
Chronological notesThe calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in Tishri (in the fall) and that of Israel in Nisan (in the spring). Cross-synchronizations between the two kingdoms therefore often allow narrowing of the beginning and/or ending dates of a king to within a six-month range. For Jehoshaphat, the Scriptural data allow the narrowing of the beginning of his sole reign to some time between Tishri 1 of 871 BC and the day before Nisan 1 of the 870 BC. For calculation purposes, this should be taken as the Judean year beginning in Tishri of 871/870 BC, or more simply 871 BC. His death occurred at some time between Nisan 1 of 848 BC and Tishri 1 of that same BC year, i.e. in the Judean regnal year 849/848 BC, which for calculation purposes can be taken as 849 BC. These dates are one year earlier than those given in the third edition of Thiele's Mysterious Numbers of the Hebrew Kings, thereby correcting an internal consistency that Thiele never resolved, as explained in the Rehoboam article.
Popular cultureThe king's name in the oath jumping Jehosaphat was likely popularized by the name's utility as a euphemism for Jesus and Jehovah. The phrase is first recorded in the 1866 novel The Headless Horseman by Thomas Mayne Reid.[5] The longer version "By the shaking, jumping ghost of Jehosaphat" is seen in the 1865 novel Paul Peabody by Percy Bolingbroke St. John.[6]
Another theory is that the reference is to Joel 3:11-12, where the prophet Joel says, speaking of the judgment of the dead:
11Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD. 12Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about Jehosaphat is one of the "mighty ones" who has come down to judge the wakened heathens (or he is one of the wakened himself, thus, a "ghost".)
In the Looney Tunes cartoon short, Yankee Dood It, uttering "Jehoshaphat" turns elves into mice, while uttering "Rumpelstiltskin" restores them.
Jehoshaphat House of David Cadet branch of the Tribe of Judah Contemporary Kings of Israel:Ahab, Ahaziah, Jehoram Regnal titles Preceded by Asa King of Judah Coregent with Asa: 873–871 BC Sole reign: 871–849 BC Succeeded by Jehoram
Reclaimed the Egyptian gold from the Ammonites: Pesachim 119a
Was known as one who honored those who fear Gd, for he would stand up and call out, "My master! My master! My teacher! My teacher!" when a Torah scholar would pass, and he would rise and hug and kiss the scholar: Makkot 24a
Whether the prohibition against a Tevul Yom's entry to Har haBayit is biblical or a rabbinic institution by King Yehoshafat: Zevachim 32b
Sometimes Yehoshafat is referred to as the son of Nimshi but this may be a reference to Namuseti or Moses.
Yehoshafat also pursued alliances with his contemporaries ruling the northern kingdom, the first being with Ahab, which was based on marriage: Jehoshaphat married his son Jehoram to Athaliah, daughter of Ahab.
Redundant, recently duplicated profile with no added information. Should not have been created in the first place! Better be eliminated!!!
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Josafat
Conectado a: Reyes de Judá JehováValle de Josafat
De Wikipedia, la enciclopedia libre
Josafat
Rey de Judá
Reinado C. 870 - 849 aC
Predecesor Como un
Sucesor Joram
Josafat , ( / dʒ ə h ɒ ʃ ə f æ t / ; alternativamente escrito Josafat , Josafat , o Yehoshafat ; hebreo : יְהוֹשָׁפָט , Modern : Yəhōšafat , Tiberian : Yehōšāp̄āṭ , " Jehová ha juzgado"; Griego : Ἰωσαφάτ , romanized : Iosafát ; Latín : Josaphat) según 1 Reyes 15:24, era el hijo de Asa y el rey del reino de Judá , en sucesión a su padre. Sus hijos incluyeron a Joram , quien lo sucedió como rey. Su madre era Azubah . Históricamente, su nombre a veces se ha relacionado con el Valle de Josaphat . [1]
Reinado
Josafat ascendió al trono a la edad de treinta y cinco años y reinó durante veinticinco años. Pasó los primeros años de su reinado fortificando su reino contra el Reino de Israel . Su celo en la supresión de la adoración idólatra de los "lugares altos" se elogia en 2 Crónicas 17: 6. [2] En el tercer año de su reinado, Josafat envió sacerdotes y levitas sobre la tierra para instruir a la gente en la Ley , una actividad que se ordenó durante un año sabático en Deuteronomio 31: 10-13 . El autor de los Libros de las Crónicas. generalmente alaba su reinado, afirmando que el reino disfrutó de una gran paz y prosperidad, la bendición de Dios descansando en la gente "en su canasta y en su tienda".
Alianzas
Michelangelo es Asa-Jehoshaphat-Joram. Generalmente se considera que el hombre de la izquierda es Josafat. [Cita requerida]
Miguel Ángel 's Asa-Josafat-Joram . El hombre de la izquierda generalmente se considera que es Josafat. [ cita requerida ]
Josafat también buscó alianzas con el reino del norte. El hijo de Josafat, Joram, se casó con la hija de Acab , Atalía . [3] En el decimoctavo año de su reinado, Josafat visitó a Acab en Samaria , y casi pierde la vida acompañando a su aliado al asedio de Ramoth-Galaad . Mientras Josafat regresó sano y salvo de esta batalla, el profeta Jehú , hijo de Hanani , le reprochó sobre esta alianza. [2] Se nos dice que Josafat se arrepintió y regresó a su antiguo curso de oposición a toda idolatría.y promoviendo la adoración a Dios y en el gobierno de su pueblo ( 2 Crónicas 19: 4–11 ).
La alianza entre Israel y Judá para el comercio de oro con Ofir difiere en el relato del historiador deuteronomista ( 1 Reyes 22: 48-49 ) y el relato posterior del Cronista ( 2 Crónicas 20: 35-37 ). Mientras el Cronista afirma que Josafat entró en una alianza con Ocozías de Israel , con el propósito de llevar a cabo el comercio marítimo con Ofir , el Deuteronomista dice que Josafat construyó los barcos por su cuenta, se estrellaron, y luego Ocozías intentó unirse a la alianza para obtener oro . Según el Deuteronomista, Jehoshapat rechazó la oferta, muy probablemente, para retener las ganancias de su reino.
Posteriormente se unió a Joram de Israel , en una guerra contra los moabitas , que estaban bajo tributo a Israel. Los moabitas fueron sometidos, pero al ver el acto de Mesha de ofrecer a su propio hijo como un sacrificio humano en los muros de Kir de Moab llenó de horror a Josafat, y él se retiró y regresó a su propia tierra ( 2 Reyes 3: 4–27 ) .
Victoria sobre la alianza moabita
Triunfo de Josafat sobre Adad de Siria, como lo ilustra Jean Fouquet (1470) para las Antigüedades de los judíos de Josefo.
Triunfo de Josafat sobre Adad de Siria, como lo ilustra Jean Fouquet (1470) para las Antigüedades de los judíos de Josefo .
Según Crónicas , los moabitas formaron una gran y poderosa confederación con las naciones vecinas, y marcharon contra Josafat ( 2 Crónicas 20 ). Las fuerzas aliadas fueron acampadas en Ein Gedi . El rey y su pueblo se llenaron de alarma. El rey oró en la corte del Templo : "Oh Dios nuestro, ¿no los juzgarás? Porque no tenemos poder para enfrentar a este vasto ejército que nos está atacando. No sabemos qué hacer, pero nuestros ojos están puestos en ti. ". ( 2 Crónicas 20:12 ). La voz de Jahaziel el levitaSe escuchó anunciar que al día siguiente todo este gran anfitrión sería derrocado. Así fue, porque se peleaban entre ellos y se mataban unos a otros, dejando al pueblo de Judá solo para recoger el rico botín de los asesinados. Poco después de esta victoria, Josafat murió después de un reinado de veinticinco años a la edad de sesenta ( 1 Reyes 22:50 ). Según algunas fuentes (como el comentarista judío del siglo XI, Rashi ), en realidad murió dos años después, pero abandonó su trono antes por razones desconocidas.
También tuvo la ambición de emular las empresas marítimas de Salomón a Ofir, y construyó una gran embarcación para Tarsis. Pero cuando este barco naufragó en Ezion-geber, renunció al proyecto (I Reyes xxii. 48 y ss .; II Chron. Xx. 35 y ss.).
En I Reyes xxii. 43 se habla brevemente de la piedad de Josafat. Las crónicas, de acuerdo con su tendencia, elaboran este rasgo del carácter del rey. Según su informe (II Crón. Xvii. 7 et seq., Xix. 4 et seq.) Josafat organizó un movimiento misionero enviando a sus oficiales, sacerdotes y levitas para instruir a las personas en toda la tierra en la Ley de Yhwh, el rey mismo entregando sermones. Jurisdicciones eclesiásticas y seculares, según II Chron. xix 11, fueron por orden real mantenidos distintos.
Subyacente a esta atribución al rey del propósito de llevar a cabo el Código Sacerdotal, está el hecho histórico de que Josafat prestó atención para organizar la administración de justicia sobre una base sólida, y fue un honesto adorador de Yhwh. En relación con esto, la declaración de que Josafat expulsó a los "deshedeshim" (RV "Sodomitas") de la tierra (I Reyes xxii. 46) es característica; mientras que II Chron. xix 3 le atribuye haber cortado el Asherot. El informe (II Crón. Xvii. 6) de que se llevó los "lugares altos" (y los Asherim) entra en conflicto con I Reyes xxii. 44 (AV v. 43) y II Chron.xx. 33. El relato del tremendo ejército de Josafat (1,160,000 hombres) y el rico tributo recibido de (entre otros) los filisteos y los árabes (II Crón. Xvii. 10 et seq.) No es histórico.[4]
Literatura rabínica
La pregunta que desconcertó a Ewald ("Gesch. Des Volkes Israel", iii. 669, nota 5) y otros, "¿Dónde estaba la serpiente de bronce hasta la época de Ezequías?" ocupó también a los talmudistas. Lo respondieron de una manera muy simple: Asa y Joshaphat, al limpiar los ídolos, dejaron a propósito a la serpiente de bronce para que Ezequías también pudiera hacer un acto digno de elogio al romperlo (Ḥul. 6b). [5]
Notas cronológicas
William F. Albright ha fechado el reinado de Josafat en el 873–849 a. C. ER Thiele sostuvo que se convirtió en coregente con su padre Asa en el año 39 de Asa, 872/871 aC, el año en que Asa fue infectado con una enfermedad grave en sus pies, y luego se convirtió en el único regente cuando Asa murió de la enfermedad en 870/869 aC , su propia muerte ocurrió en 848/847 a. [6] Entonces, las fechas de Josafat se toman como un año antes: la corregencia comenzando en 873/871, el reinado único comenzando en 871/870 y la muerte en 849/848 a. C.
Los calendarios para calcular los años de reyes en Judá e Israel fueron compensados por seis meses, el de Judá comenzando en Tishri (en el otoño) y el de Israel en Nisan (en la primavera). Por lo tanto, las sincronizaciones cruzadas entre los dos reinos a menudo permiten reducir las fechas de inicio y / o finalización de un rey dentro de un rango de seis meses. Para Josafat, los datos de las Escrituras permiten reducir el comienzo de su único reinado a algún tiempo entre Tishri 1 de 871 a. C. y el día anterior a Nisan 1 del 870 a. C. Para fines de cálculo, esto debe tomarse como el Judeanaño que comienza en Tishri de 871/870 a. C., o más simplemente 871 a. C. Su muerte ocurrió en algún momento entre Nisan 1 de 848 a. C. y Tishri 1 de ese mismo año a. C., es decir, en el año real de Judea, 849/848 a. C., que para fines de cálculo puede tomarse como 849 a. C.
En la cultura popular
El nombre del rey en el juramento que saltó a Josafat probablemente fue popularizado por la utilidad del nombre como un eufemismo para Jesús y Jehová . La frase, deletreada "Jumpin 'Geehosofat", se registra por primera vez en la novela de 1865-1866 El jinete sin cabeza de Thomas Mayne Reid . [7] [8] La novela también usa "Geehosofat", solo, como una exclamación. [9] La versión más larga "Por el tembloroso y fantasma saltador de Josafat" se ve en la novela de 1865 Paul Peabody de Percy Bolingbroke St John . [10]
Otra teoría es que la referencia es a Joel 3 , donde el profeta Joel dice, hablando del juicio de los muertos: "Reúnanse, y vengan todos, paganos, y reúnannse alrededor: allí causan la venida de sus poderosos. desciende, oh SEÑOR. Que se despierten los paganos, y suban al valle de Josafat: porque allí me sentaré para juzgar a todos los paganos de alrededor ".
En el cortometraje teatral de Warner Brothers Merrie Melodies de 1956 , Yankee Dood It , basado en el cuento de hadas de The Elves and the Shoemaker , Jehosephat figura prominentemente como una invocación para convertir a los elfos en ratones. En la serie de televisión Car 54, ¿Dónde estás? , el personaje Francis Muldoon citó el uso frecuente de su compañero de la frase "Jumpin 'Jehosephat!" como fuente de molestia en el episodio titulado "Change Your Partners". El programa televisado de acción en vivo de Batman de la década de 1960 también contó con Robin , interpretado por Burt Ward, pronunciando la frase como una exclamación enfática, y también se incorporó a las alarmas parlantes del despertador que Burt Ward volvió a expresar en 1974 en el "despertador parlante Batman & Robin" de Janex.
¡Josafat! fue la palabra de maldición estándar utilizada por Elijah Baley , protagonista de las tres primeras novelas de la serie Robot de Isaac Asimov . Décadas después de la muerte de Baley, la palabra se consideraba demasiado sagrada para ser pronunciada por nadie en Baleyworld.
^ JD Douglas, ed., El nuevo diccionario de la Biblia (Eerdmans: Grand Rapids, MI, 1965) 604)
^ a b Driscoll, James F. "Josaphat". La enciclopedia católica . Vol. 8. Nueva York: Robert Appleton Company, 1910. 8 de enero de 2014
^ "Josafat", Enciclopedia judía
^ Enciclopedia judía Josafat
^ Enciclopedia judía de Ezequías
^ Edwin R. Thiele, Los números misteriosos de los reyes hebreos (3ra ed .; Grand Rapids, MI: Zondervan / Kregel, 1983) 96, 97, 217.
^ Reid, Mayne (1866). El jinete sin cabeza: un extraño cuento de Texas . Londres: Richard Bentley. pags. 100
^ " Saltar a Josafat ", palabras de todo el mundo.
^ Reid, Mayne (1866). El jinete sin cabeza: un extraño cuento de Texas . Londres: Richard Bentley. pags. 61)
^ "Paul Peabody: o, el aprendiz del mundo" . 10 de agosto de 1865 - a través de Google Books.
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